The Association

Chapter 9

GEMS FROM NORTHFIELD.

Best Thoughts of Various Conventions — Nuggets from the Addresses of Mr. Moody, Dr. Bonar, Dr. Gordon, Dr. Pentecost, Dr. Pierson, Major Whittle, and others.

PAUL says: “Be not drunk with wine, wherein is excess; but be filled with the Spirit.” Evidently he had in mind a contrast between the sensual effects of strong drink and that Divine intoxication which comes from being filled with the Holy Spirit. What are the effects of alcoholic inebriation? An expansion of vision, followed by blurring of sight; unnatural exhibitions before the brain; great hilarity, followed by moroseness; on the muscular system, in stimulating to efforts; upon the speech, in muddling language. How different the effects of the Holy Spirit!

What are they? The eyes see with truth and power; the mind is aroused to grand efforts of thought; the faculty of speech to most gracious and eloquent utterances; while the whole person is strengthened and the disposition attuned to the Spirit of Christ. The effects of drink in excess are disastrous; no man can ever be filled with the Holy Ghost to excess. — Pierson .

THE service of the Israelites was very similar to that of surrounding nations; but whereas the latter kindled the fires upon their altars, God distinguished His service by sending down fire from Heaven. That is the difference between true religion and its counterfeit. Natural religion depends on the energy of the flesh. Supernatural religion depends on the energy of the Spirit of God, which comes down from above. It is quite possible to be perfectly right in the forms of our service, and yet destitute of Divine power. — Pentecost .

WE need to realize more the personality of the Holy Ghost. A Brooklyn clergyman lately defined the Holy Spirit as a shadowy effluence proceeding from the Father and the Son. How would it sound if he should baptize a child “in the name of the Father, and of the Son, and of the shadowy effluence,” etc.? Deny the personality of the Holy Ghost and you deny everything. — Pierson .

THE Divine energy, as finally manifested to the Church, was in the form of tongues of fire. But beware of strange fire! In Leviticus 16:12, Aaron was bidden to take a censer of live coals from off the altar of the Lord, and use it to offer up incense. He must not kindle the censer with any other fire but that which had come down from Heaven. It was the neglect and contempt of this commandment which constituted the sin of Nadab and Abihu. They dared to worship God with strange fire. Suppose the Apostles, who had been told to tarry at Jerusalem till fire was sent down from Heaven, had dared to disobey. Suppose Peter had said to John: “John, four or five days have passed, and how do we know the Spirit is coming? Perhaps it has come. We know the Gospel; we are witnesses of the crucifixion and resurrection; why not go and preach?” What would have happened? The message would have been an utter failure. We have the Gospel, we have right forms, but oh! let us beware of preaching in the energy of the flesh. We must have Holy Ghost power. Nadab and Abihu were slain at the very beginning of the Mosaic dispensation. Ananias and Sapphira were struck dead at the very beginning of the history of the Church. I sometimes tremble lest a strange fire have crept unawares into my own service. We need to watch. — Pentecost .

I’ M glad there are things in the Bible I don’t understand. If I could take that book up and read it as I would any other book, I might think I could write a book like that, or that you could. I am glad there are heights I haven’t been able to climb up to. I am glad there are depths I haven’t been able to fathom. It’s the best proof that the book came from God. I suppose there are a good many things in the prophecies concerning Christ that no one could understand till Christ came and fulfilled them. Just look at some of those prophecies. He was to be born in Bethlehem, and carried into Egypt. When that announcement was made, how strange it must have sounded! But when the time came, God put the whole world in motion to bring Mary to Bethlehem so that Jesus might be born there. Caesar issued a decree that the whole world should be taxed. All this was done just to bring that virgin up to Bethlehem. I believe that God would have created a world rather than that any prophecy should be unfulfilled. — Moody .

I BELIEVE the reason people won’t come more than they do into our churches is because we don’t feed them enough on the Word of God. They have been fed on sawdust long enough. For men who have nothing but essays it is hard to get pulpits, and it will be harder. The reason there are so many pulpits vacant is that there ain’t men enough willing to give the Word of God. Go into one of our city parks in winter to feed the birds and throw down a handful of sawdust. You may deceive them once, but you won’t a second time. But throw down crumbs, and they’ll sweep them up.

So in the churches, give people the Word of God and they will know the difference. A man once made an artificial bee, and thought no one could tell the difference between that and a real bee. But another man said he could show the difference. He put the two bees down on the table, and then put a drop of honey before them. The real bee went for the honey. There are a great many artificial Christians, and they don’t want the Word of God.

They’ll go somewhere else. Well, let them go. For every one that goes, five will take his place. What we want is to give people the Word of God in season and out of season. — Moody .

ISAIAH is divided in the original into three portions, each ending with a mournful refrain concerning the wicked. These refrains will be found at the end of the <234801> 48th chapter, of the <235701> 57th and of the whole book. When God divided the book into three portions He must have meant something; and so in the center of the middle portion we find that wonderful piece of poetry, the crown-jewel, the blood-red ruby — the <235301> 53rd chapter. In the British Navy there is a scarlet thread running through every line of cordage, and though a rope be cut into inch pieces, it can be recognized as belonging to the Government. So is there a scarlet thread running all through the Bible — the whole book points to Christ. In the promise made to Adam appears, as it were, the first twig of a tree. Twig after twig is added, till we can count not only 200 direct promises of the Messiah, but 1,500 direct and indirect. Then, as history comes to fulfill these predictions, each little twig in turn is set on fire, yet not consumed, till finally the whole tree becomes a great burning bush, and we take off our shoes and stand in awe, for it is holy ground. — Pierson .

UNDER the old dispensation a man was righteous at the end of works and sacrifices; under the new, Christ having done all, He is righteous at the beginning, and thence proceeds to work on. It is now possible to be righteous at the beginning of one’s life rather than at the end of it. — Gordon .

LET it be clearly understood that we can and do make it hard for Christ to confess us. For as the devil of old came into the presence of God accusing Job, so now the devil in a sense enters the courts of Heaven accusing us before the Father. Here is some poor trembling, faltering sinner who walks unworthy of the vocation whereunto he is called. The devil comes before God, and says: “Ah, yes; that is one of Yours — who promised to serve You and be faithful, and yet see how he is living.” Christ’s reply is: “Well, he has confessed Me before men, and I promised to confess him before My Father. Yes; he is one of Mine, and I am hoping that this and that will remove every trace of evil.” It is a hard thing for Christ to confess us in the face of our many inconsistencies, but He is faithful to His promise. — Gordon .

I THINK there can be little doubt that Joseph of Arimathea was a rich man, and that before his conversion he had a good deal of pride and ambition, which wealth so often gives to a man. And it was the fashion among the rich people of that day to have a tomb at Jerusalem. I suppose Joseph thought, “I would like to have a sepulcher too, to perpetuate my name.” It was not easy, however, getting sites; and all the good places had been taken. But at last he found a place for his tomb at a point you would never have expected him to fix upon — near Calvary. There was a spot to be bought there, and Joseph bought it; and being near the place of execution, he took care to have a garden round it. Little did he know, at that time, and less did he care, what was to come of this. God often has a plan in the lives of unconverted men which they know little of. — Bonar .

IT IS written, “Not many wise, not many rich, not many noble are called;” yet the Lord always has some wise, some rich, some noble, among His followers. When Joseph of Arimathea came to Christ and believed in Him, Christ did not tell him to give up his position in society, and become as a fisherman. No; Christ evidently intended him to remain where he was, as a counselor and witness for Him among those with whom he daily came in contact. You know it is far more difficult to speak to your own flesh and blood, and bear testimony for Christ, than to go to those who do not know you. When a young man is converted, he is almost always inclined at first to say: “I shall give up my position. I know I could do far more good if I was a preacher; so I’ll leave my business and become a preacher of the Gospel.” Now, before any one does a thing of that sort, he should be very careful that God wants him to do it. Very often mistakes are made just in this way. God may have given you some work to do in the position in which He has placed you, which no one could do if you were to leave it undone. — Bonar . “ I WILL go to Pilate,” says Joseph, “since I can do no more, and ask for the body; and I will bury my Master in my own tomb.” So he finds his way to Pilate’s house, and he seeks an interview. And here his well known good character stands him in good stead, for the answer comes from Pilate at once — “Yes, let him come in, by all means.” Then Joseph tells his errand. “Ah, is He dead already?” “Yes,” says Joseph. Well, Pilate would rather have the official testimony as well; so he calls upon the officers; and when he finds their report agrees with Joseph’s, he is quite ready to grant him what he asks. Then Nicodemus joins Joseph, and they two — two councilors, two rich men — bring with them spices and fine linen; and they come to the cross. They don’t care who is looking for them; nor how they are scorned. And in that hour the prophecy is fulfilled. There is not only one rich man, but two, at the cross. — Bonar . “GOD spared not the angels that sinned, but cast them down to hell.” The sin was one sin, and God spared them not. What was that one sin? They “kept not their first estate.” They “left their own habitation.” The idea seems to be that in pride of heart they were discontented with the position God had placed them in, and they left it. Like Adam taking the forbidden fruit, it was the simplest act possible, and we know what it entailed. The lesson for us is a very solemn one. How often we say, “Oh, this is only one sin.” You trifle with one sin. But we see here that one sin may bring eternal wretchedness — eternal wrath. Again, it was the first sin. As when Adam took the forbidden fruit, the moment they sinned their first sin, God spared them not. — Bonar .

NEVER trifle with one sin. It is like the little cloud, which, as a poet has said, may hold a hurricane in its grasp. The next sin you commit may have a mighty effect in the blighting of your life. You do not know the streams that may flow from that fountain; for sin is a fountain — not a mere act, but a fountain of evil. — Bonar .

GOD “spared not the angels that sinned, but cast them down to hell.”

Correctly this should be translated, “turned their faces hellward, and reserved them for chains of darkness.” They were not to have those chains put on till Christ should come to bind Satan with all his followers. They were, however, immediately turned hellward. God saw it just and righteous to visit them with this wrath. Anything less would have shaken the throne of His holiness. He must show His abhorrence of sin, and make the universe to know, and know forever, what sin is, and what sin deserves. Whenever we get a glimpse of these fallen spirits they never complain. Now and then in the Gospel history we find they crossed Christ’s path. They never say: “Thou hast dealt too severely with us.”

No; it is, “Thou Holy One of God.” — Bonar .

A GODLY priest in the Middle Ages preached the Gospel to a listless audience. A dark-looking stranger came up to him after the service — so goes the legend — and said: “Come down to hell, and make us one such offer.” But there is no such offer in hell. What will become of the sinner who does not accept the atoning blood? The Son was, for our sakes, put in the position of the angels whom “God spared not,” and we are eternally free if we choose to be so. No doubt the spirits below cry, “Oh, that we could recall the first spark that fired all that train of evil and wrath.” Then beware of the next sin. It may cause your eternal ruin. — Bonar .

THERE is nothing the world so wants as holy men. The cause of Christ is paralyzed because of sin — sin in believers. The natural man will always take sides against God when you press him close, and say, “God isn’t going to punish sin. He wouldn’t do this or that.” But the new man ought always to justify God, and take sides with Him against sin. There ought to be that difference between God’s children and the children of the world; and when people say the punishment is severe and unjust, we should side with God, and say, “Shall not the Judge of all the earth do right?” God will do right. Everyone will say “Amen” when it comes to the punishment of sin. And we should all condemn sin as God condemns it, the moment we see it. It is in ourselves, though sometimes it is hid from us. It may be some hidden sin that keeps God from using us more. Let us be honest with God, and ask Him to search us and show us ourselves. Let David’s prayer be ours: “Search me, O my God” — not my neighbors, nor other people, but “Search me !” — Moody .

MY little boy, since taken to Heaven, once asked me: “Papa, how is it that one person, Christ, could atone for the sin of millions of men?” We were in a garden at the time. Said I to the boy: “Suppose there was on the ground there a handful of worms; don’t you think you would be more valuable than those worms?” “Yes.” “Suppose that wheelbarrow was full of worms; would you not be more valuable than them all?” “Yes.” “Suppose all the millions of worms in the earth were gathered together, would you not still be more valuable than they, no matter how many?” “Yes; I am sure I would.” “Then, is there not a far greater difference in the scale of being between Christ and man than between man and the worm?

We are creatures. God is the Creator. Had many other worlds sinned as well as ours, the blood of Christ would be more than sufficient to atone for them.” — R. C. Morgan .

IF YOU do not indulge in godly sorrow, is it not likely you are losing a good deal of sanctification? Have we nothing to repent of? No wasted hours? How little we have done for God! Ah, that we had prayed more! If we had prayed more we need not have worked so hard. We have too little praying face to face with God everyday. Looking back at the end I suspect there will be great grief for our sins of omission — omission to get from God what we might have got by praying. — Bonar .

IF we really believe that God loved us with His whole heart, what a help it would be to us in our daily lives! We would then feel that we could go at any moment into the presence of a loving Father, who cared as much for us as if He had nothing else to care for. A child may come into the presence of its earthly father, except when the parent is occupied. Our Heavenly Father is never so occupied. At all times He will bestow on us the same attention. A child likes to play in the presence of its earthly parents, even though they take no notice of it, and is happy simply because it is with them. How much more ought we to be joyous in our Heavenly Father’s presence. We need not be always singing. The heart has a silent language. There is too little of adoration — simple worship — at the present time. — Bonar .

WE have a seat at the King’s table, and that seat is kept waiting for us.

Sometimes God longs to see that seat filled, and so He removes His child from this world to a better. We wonder why such and such Christians are taken from among us; but God was weary without them. — Bonar .

WHATEVER may have been the faults of the Old Testament characters, no mention is made of them in the New Testament. There they are always referred to as saints without blemish. It seems that God delights to praise His saints. He keeps His promise that He will not only forgive but forget their iniquities, and He remembers only their good qualities. — Bonar .

AN infidel said to me: “In the eleventh chapter of Hebrews we see the Old Testament characters spoken of as saints of the very first order. Now, from what we read about them in the Old Testament, they must have been a nice lot of saints. Is that all your religion can do? “I told the objector he was going a little too fast; that the eleventh chapter came after the tenth, and that to understand the eleventh he must read the tenth. In that chapter God said: “Their sins and their iniquities I will remember no more.” Well, after He had said that, He couldn’t say anything about their sins, for He had forgotten them. — Pentecost .

ALTHOUGH God forgave the sins of Jacob and David, and the other Old Testament saints, yet there were certain consequences of their sins which those saints had to suffer after they were forgiven. If a man gets drunk and goes out and breaks his leg, so that it must be amputated, God will forgive him if he asks it, but he will have to hop around on one leg all his life. A man may sow thistle seed with grain seed in a moment of pique against his master, and the master may forgive him, but the man will have to reap the thistles with the grain. — Moody .

WE don’t thank and praise God half enough. That is one reason why so many of our churches are so dull and gloomy. When churches get into a backslidden state, they hire singers to stand away up in some organ loft and praise God for them. How can we expect God to give us further blessings if we don’t thank Him for what He has given us? There ought to be more of thanksgiving in our prayers, and there ought to be more of thanksgiving from the heart in our singing. One of the best ways to wake a church up and start a revival, is to hold a praise meeting. — Moody .

ONE Christmas morning my little boy awoke at about four o’clock, and got up to see what was in his stocking. He found a box of paints and a little book. Said he: “Santa Claus knew just what I wanted,” and went off contentedly to sleep. When he arose at the usual time, he was shown, in a lower room, a whole tree full of presents for him. He was satisfied with the trifles, which he thought were all he was to get; and what was the joy of the mother to lead him into the place where greater things were prepared for him. When Christians are grateful for what they have already received, the Lord delights to give them far greater blessings. — Sankey .

COMMUNION with God has the effect to make us joyous. The Lord does not like to see any of His disciples looking sad. If you cannot do anything else for the Master, then shine for Him. Some people you cannot drive from you any other way. There are those who seek to entice you to follow the world with them. They cannot be induced to see Christ as you do. Let your face shine with the brightness that comes from communion with God, and they will not trouble you. Christians can sometimes do more by shining for God than by speaking for Him. — Bonar .

THERE is no power like love. I loved my little boy long before he loved me. One night I heard him say to his mamma, when he thought me asleep, “I love papa.” What a thrill of joy that gave me! I had loved him from infancy, but now he was beginning to love me. A few weeks before, he might have seen me carried out of the house in a coffin, and perhaps, not knowing better, have thoughtlessly laughed about it. But now my love for him had found a response. Something like this is the feeling God has when a sinner melts under His love. Love produces love. What a power it might become in our pulpits and Sunday School classes and meetings! The reason we have so little love for Jesus Christ is that we are so little acquainted with Him. The more intimately we get acquainted with the Son of God, the more shall we love Him, and we may get acquainted with Him by reading about Him in the Word. — Moody .

ONE reason why we should be intensely interested in the coming of Christ is that we are enjoined so often to have regard to it. I don’t know that there is any one matter of duty — indeed, I am sure there is no matter of duty we are so often pointed to with the finger of God as this: to look forward to the coming of Christ. You will find fifty times, I am sure, the coming of Christ adduced and enjoined on us as a reason for the practice of special duties and the cultivation of special graces. Even that one word “Watch” the Lord uses 198 times. If you don’t let the thought of Christ’s coming interest you, in all the variety of ways in which it is presented to us in the Epistles, and by the Lord Himself, your holiness will suffer great loss. — Bonar .

IN EDINBURGH, when our Queen first came, the vessel that brought her landed in the evening. It was concluded — “Oh, she will not come ashore till nine in the morning,” and our Lord Provost had that idea. But what happened? The Queen was very famous — used to be when she was active — for taking people by surprise, and she landed between six and seven. The Chief Magistrate was sadly ashamed of himself. He didn’t lose his place; he was still what he was before; but he bitterly regretted that he had not been waiting for her, to welcome her when she set foot upon the shore. I think that will be the way with those who are not looking out for Christ’s kingdom. They will regret not having been waiting for Him, when they might have been there to give Him a hearty welcome. — Bonar .

CHRIST says He will take us by surprise. Dr. Payson has a striking idea about it. He says: “Yon is a great city. It is a busy market day. They are all busy in the marketplace. Someone looks up, and is struck with an unusual appearance in the sky He keeps his eye on it. He touches his neighbor and says, ‘What is yon?’ As they are looking, a third and fourth join. The appearance seems getting redder and redder — brighter and brighter. A dozen or twenty join the group. As they are all gazing up, the hum of the market ceases. The whole market looks up, and cries, ‘What is this in the sky?’ The brightness is becoming an exceeding brightness — brighter than the sun at noon. The sun is darkened. The brightness becomes insufferable. ‘Look! Our shadows are all cast in an opposite direction from what they were a little while ago.’ A human form is seen. It is the coming of the Lord again. He has burst upon us in an hour when we were not thinking.” Well, I dare say something like that will occur in many a city of our world in that day. When He does appear, it will be a glorious appearing. — Bonar .

IN a town of Switzerland a few years ago, some working men going early to work, walking along the street, saw a white figure on the top of a high house. What was it? A lady in her nightdress; and she was sitting looking down, quite happy, smiling in perfect security. She was a somnambulist.

She had risen in her sleep without anyone in the house knowing it, and had taken her station, and was pleasantly looking about, and no doubt dreaming — dreaming pleasant dreams. Well; they didn’t know what they could do to save her from her peril. Just as they were talking together, the sun rose. A bright beam of the sun fell upon her eyes; she saw where she was; gazed one moment around, and then fell headlong — killed on the spot. It was an awful awakening. Fellow sinner, if you are out of Christ, and the day of His coming overtakes you — oh, what if the first beam of that bright day be the first moment of your awakening, and it is too late! — Bonar .

ALL believers have been set apart to Christ. But, when vessels are set aside, dust settles on them. Daily cleansing, therefore, is needed. Observe how careful and particular were the injunctions concerning the cleansing of vessels under the Levitical law. When any creeping thing touched a vessel after it was dead, the vessel had to be placed in water until the even. We are constantly touching the dead things of the world. We may be unconscious of it, but the touch contaminates us. Therefore we must make daily application to be cleansed from all defilement. — Needham .

A TELEGRAPH wire must be completely insulated before it can convey the electric communication. So we must be separated from the world before God’s message to sinners can have free course through us. When Saladin looked at the sword of Richard Coeur de Leon, he wondered that a blade so ordinary should have wrought such mighty deeds. The English king bared his arm, and said, “It was not the sword that did these things; it was the arm of Richard.” In like manner we should be instruments that the Lord can use, and when He has used us, the glory should all be His. — Pentecost .

IN the economy of redemption it was arranged by the three persons of the Godhead that the Spirit’s work was to be unseen and silent. He was to be like the wind. You cannot see it, but the effects of it you can see plainly.

The Spirit has all along, in the most wondrous kindness, consented — if I may use the expression — to be thus hid while doing His work. No jealousy of the Son; no jealousy of the Father. He delights to take of the things of Christ and show them to us — and because they are the things of the Father, too. But He does it all quietly — so silently and quietly that very generally a soul is brought to Christ without thinking very much about the Spirit, and it is only afterward that the soul says, “Well, I would never have known this but for the Spirit. It was He that took the seals from my eyes.” Isn’t there amazing love in this? — Bonar .

IN the last chapter of the Bible see how the Spirit is waiting for our complete joy — waiting along with us for the hour when we shall be glorified; for that is the meaning of the first clause of the seventeenth verse, “The Spirit and the Bride say, Come.” The Spirit and the Bride say, “Come, Lord.” And the Spirit and the Bride also say, “Whoever hears, take up the cry, Come, come, Lord Jesus,” and while you do this, look around upon a perishing world, and tell them to make haste and come to Christ. Tell them not to lose their opportunity of such blessedness. “Let him that is athirst come, and whosoever will, let him take of the water of life freely.” These are the Spirit’s last words, and aren’t they full of love — full of grace? Do you not see His heart flowing out to us in every syllable? — Bonar .

GOD has a niche for every one of His children. Happy the man or woman who has found his or her place. A great many men want to do big things.

That is the mistake I made when I started out. I wanted to preach to intelligent people, but I found the people didn’t like to hear me. So I began with the children. They liked to hear me, and I got along very well — I grew right up along with them. But it was years before I could talk profitably to grown people. I talked to the children, and it was a grand school. It was the preparation I needed. That was my theological seminary. — Moody .

I REMEMBER preaching in Liverpool in a certain church, and the results were astonishing. In ten days that church took in 400 new members. I was amazed. But I learned that a poor old bedridden woman had been praying about it. When we get to the other world, and find out the secrets of Heaven, we will find that some people we never hear of now — some bedridden saint, some one living way up near the gates of paradise — will have accomplished a great deal more than some men who have been heralded through the press. — Moody .

A MAN asked me once: “Isn’t conscience a safer guide than the Holy Spirit?” I just took out my watch, and said: “ Isn’t my watch better than the sun?” Suppose I said to you: “I will tell you the hour by my watch, and you must always take the time from me.” That is conscience. But it is the sun that is to rule the time. Conscience is fallen and corrupt. If we had an unfallen conscience, like holy Adam, it would be as if my watch were always to agree with the sun. But now it is a most unsafe guide.

Sometimes we hear men say: “Oh, I don’t see any harm in this. My conscience doesn’t condemn me.” It isn’t your conscience, or your consciousness, that is the rule of right and wrong. The law is the standard.

By the law is the knowledge of sin. Sin is the transgression of the law; not of conscience. — Bonar .

A PERSON does not commit the unpardonable sin by any one act. It is by a course of resistance against God. God, by His Spirit, shows the man the way of life, and presses him to enter upon it, and he resists. How long the Spirit of God will wait upon that resisting man, it is not for us to say; but it is an awfully perilous thing for a man, even for another minute, to resist Him. For He may say: “I will strive no more. I withdraw.” And then the sin is never forgiven. The Spirit takes a final farewell of the man who has so resisted him; and then the man has no more care for pardon. He will not care about the coming judgment. He will never, I suppose, be troubled till the trump sounds and he is summoned into the presence of God, all unprepared. — Bonar .

IT is said that “Pharaoh hardened his heart,” and it is also said that God hardened Pharaoh’s heart. The children of Israel, when in Egypt, had a great deal to do with bricks — working clay into bricks. Now, they say that if you want to harden blue clay, there is a very simple way to do it.

The worker in the brick has just to withhold water, and leave the clay where it is in the sunshine. If he leaves it there without pouring water on it, it becomes as hard as a stone; whereas, if he wishes to soften it, he takes care to water it, and to water it often, and the clay keeps soft, and can be molded into any shape. Now, when God by His Spirit works upon the soul, He is just pouring water upon the clay; but when He must leave the soul, what He does is just to withdraw the water and the soul hardens.

When the sinner reaches that state, sermons affect him no longer. God just says of him: “Ephraim is joined to his idols; let him alone.” — Whittle .

A GENTLEMAN once came to my friend, Dr. Somerville, and said: “My son is going away to South America. He will not be within reach of the ordinances of religion. I know he will have no Sabbath; and he is to be away three years. Now, I want you to pray for him, that he may not lose all the good disposition he seems to feel.” Dr. Somerville looked at him and said: “Ay; you are going to put your son’s head into the mouth of a lion, and then going to stand and pray, ‘May the lion not crush him!’” — Bonar .

JOHN the Baptist was only six months a preacher. No more. Thirty years’ preparation for six months’ preaching! But those were months of mighty blessing. The effect of it was of this nature: It shook the whole of Judea; it shook Jerusalem; it shook the Temple. Men came out to him. He never went to them; they went out to him — there was such an amazing power in his preaching and character. And you know the effects to this day.

Some of the things said about the effects of his preaching are very interesting. “Since John began to preach,” says Christ, “the Kingdom of Heaven suffereth violence, and the violent take it by force.” That is to say, men are determined not to lose their opportunity; they snatch at the offer when it is within their reach. It must have been a mighty uprising. I wish we had such days again. When we get men of such fellowship with God, I think we may expect days like those to dawn. Men will be coming to us from every side, and saying, “What must we do to be saved?” — Bonar .

ONE of my elders said in prayer meeting: “As I was corning along Argyle Street” (one of our busiest streets in Glasgow), “I saw a crowd at a shop door, and I had the curiosity to look in. There I saw an auctioneer holding up a grand picture so that all could see it; and when he got it in position, he stayed behind and said to the crowd, “Now, look at this side of the picture, and now at this other side,” and so on, describing each part of it. “Now,” said this good man, “the whole time I never saw the speaker; it was just the picture he was showing;” and turning to us he said, “That is the way to work for Christ.” He must increase, but we must be out of sight. — Bonar .

IT sometimes seems hard to find out any reason for God’s dealings with His children. We may not be able to find out what it is, and think that perhaps it is because of some undiscovered sin; but I don’t think God often acts in that way. He generally likes to let His people know their faults, when He chastises them. You remember when Absalom could not get Joab to come and talk with him, he burnt up his cornfields, and then he came. Now, the Lord often sends sore afflictions upon His children in order that they may come and talk with Him more. You know Christ took away Lazarus in order that the sisters might send for Him, and that the people through all ages might get a wondrous discovery of Him as the Resurrection and the Life. And you remember how John the Baptist was taken away from his disciples in order that they might rather go to Christ. — Bonar .

A GREAT many object to the noise of revivals — the unhealthy excitement. Why, there is more excitement in a race course in one day than you will see in a church in fifty days. Get into a political campaign, and you will see more excitement than in a hundred religious meetings. “Undue excitement!” they say. “Some people will get out of their minds.” The fact is, the world is out of its mind, anyway. Again, some object to revivals because, they say, they are “not in the regular order.” Remember that it was church dignity that crucified Christ. The Sanhedrim were very careful of church dignity, and so they had to put Christ out of the way. He didn’t come in the “regular” order. You never find a single prophet that comes in the regular line. God will always work in His own way. He will mark out channels for Himself. We need to learn this lesson, and just stand aside and let Him work — work as He pleases. — Moody .

WHENEVER we see troubles in congregations, it is a sign that those congregations have not been doing their full duty in presenting Christ to a lost world. I will not say without exception, but as a rule, the troubles are not found in congregations that are busy with revival work. They get so busy in the work of God that they give no more attention than is needful to minor matters, and everything goes on harmoniously. — Bonar .

REVIVAL work must come home to the individual believer. I suppose you have read of the raintree in Mexico. It is a very remarkable tree. Travelers tell us about it. It grows to a height of sixty feet, and it will be, perhaps, about three feet in diameter at the root. Well, that tree has a singular quality. It imbibes and condenses moisture from the atmosphere as no other tree does. On that account it is called the raintree. Generally the bark of the tree is dripping wet. It is very remarkable that this raintree not only takes in moisture in the damp season; but in the midst of summer, when the rivers run low, and the brooks round about are nearly dry, then it is that it imbibes the most moisture, and is dripping the most with it. So you see we have here a picture for believers. You may be lamenting the want of life in your congregation or neighborhood. Will you be a raintree? Will you imbibe moisture? The Holy Spirit through the Word is giving it to you.

Will you take it in? The drier others are around you, will you take in the more for their sake? But another thing. It is a good thing to see a dozen raintrees together. If we had that in every neighborhood, if those trees would pour out their streams together upon this country, we would soon see an altered countryside. — Bonar .

THE father’s and mother’s example has a very great deal to do with the whole tone of the family; so much so, that I think before there can be a blessing in the family upon the children, we may lay it down as essential that the parents be cheerful and happy people. It is the duty of the parents to be cheerful and happy — to let the children see what they have got that carries them through all the cares and difficulties of life. Let the children see this without their being told it. — Bonar .

TO parents let me say that you are to be all along expecting the conversion of your children from their very earliest years. I believe in early conversion. I cannot tell how soon it may appear. I think there are conversions from the womb. Indeed, we have one instance of this in the case of John the Baptist. But we are to do our part. We are to let our children see Christ reflected in us, and lead them to love Him. Parents, would it not be a dreadful thing if you should be taken away and leave behind your children who cannot tell whither you have gone? You don’t live a happy Christian life. You don’t fill your household with the light of rejoicing. And when you are gone — oh, they like to think you are in Heaven; but you can make it unmistakably sure that you are. If you can do that, you may expect that they will all meet you there. — Bonar .

THE accidental miracles of our Lord are among the most remarkable — those that, as it were, He spilled over by the way. While He was on His way to do one miracle He dropped another, almost as if He didn’t intend it. He was going to heal the daughter of Jairus, when the woman with an issue of blood reached out her hand, touched the hem of His garment, and was healed. When an electric jar is filled, only a touch will unload it. So it might be in the experience of every believer. I think I know some Christians who have done good without knowing it — without intending it. I don’t know but that, if we were fully the Lord’s, the greater part of the good we did would be that of which we were not cognizant. Service would overflow from us. — Gordon .

THE first thing said of the disciples after Pentecost was that they were “filled with the Holy Ghost.” Whenever there was anything important to be done, it says, for example, “Paul, being filled with the Spirit,” spake thus; “Peter, being filled with the Spirit,” did this. It was characteristic of the Apostolic Church that they were men full of the Holy Ghost. Is that our privilege? It is not only our privilege; it is our duty. “Be filled with the Spirit” is a command. “Be not drunken with wine, wherein is excess; but be filled with the Spirit, speaking unto one another in psalms, and hymns, and spiritual songs.” If a man is drunk with wine, he will speak out. He won’t have to be educated before he will let loose his tongue. If a man is filled with the Holy Spirit, he won’t have to learn much before he can deliver his message — it will come spontaneously. In Germany a man was once so holy that the neighbors called him the “God-intoxicated man.” We want a God-intoxicated Church. — Gordon .

I WONDER how many have read the life of James Brainerd Taylor. He was a graduate of Princeton, and only twenty-eight when he died; yet he did a work that any man might envy. He got hold of the idea that there was something in this doctrine of the endowment of the Spirit. Studying the subject, he became perfectly sure that the Holy Ghost might come upon him as upon the disciples. So he prayed, and his prayers were answered.

Whenever he went out he stirred all with whom he came in contact.

Sinners used to fall before his preaching as grass before the scythe. He couldn’t help speaking to men, and his words were mighty. One day he was out driving, and he drew his horse up to a watering trough. It so happened that another young man was doing the same thing. While the two horses’ heads met in the trough, he turned to the young man and said: “I hope you love the Lord. If you don’t, I want to commend Him to you as your best friend. Seek Him with all your heart.” That was all; they turned and went their ways. But what was the result? The young man thus spoken to was converted, was educated for the ministry, and went as a missionary to Africa. — Gordon . “WHERE the Spirit of the Lord is, there is liberty.” Some people think that means liberty for them to do just about as they please. The real meaning is very different. The Spirit is to do just as he pleases. I never shall forget how I was startled when a young man — a stranger, but a very good Christian man — asked me this question: “Do you always have a program made out for the Holy Ghost in your church?” That was all he asked; but it stuck to me. Everything was fixed very exactly — a voluntary here, a response here, a sermon here, and so on — all fixed from beginning to end. I don’t think the Spirit of God has anything to do with that. Let us have more liberty. It is the lack of this liberty that causes so much deadness in the pulpit, and deadness in the pew. Oh, for the liberty of the Spirit! — Gordon .

WHEN the people of a church become thoroughly consecrated, a revival is sure to follow. Once the great Athenian General, Themistocles, was about to fight a naval battle. All were ready when the sun rose, but the order to advance did not come. Hour after hour passed — no command to advance.

Some of the officers murmured, saying: “Is Themistocles afraid?” “Is he a traitor? or is he going to fight, that battle?” But Themistocles knew what he was about. According to the geography of that country, at nine o’clock a land breeze sweeps down from the mountain. He thought: “Now if I wait till nine o’clock, instead of having half of my men at the oars and the other half at the spears, I can let the wind do the business.” So he waited; the wind filled the sails; and he won the battle, because every man was a warrior. In our churches there are too many men at the oars. There is a committee on music — three or four men to attend to the music, and that is all they have to do year in and year out. Then we have a committee on credentials, and a committee on finance, and a committee to attend to the social wants of the young people. Thus our churches are all divided up into committees, so that when we come to the great work to be done — the conversion of souls — our men are all engaged at the oars. Oh, that we might understand that it is possible to have this heavenly breeze, to fill our sails, and release us from the oars. Let our motto be, “Every man a warrior!” — Gordon .

I BELIEVE a man who is full of the Holy Ghost will have liberty. What we want in our churches more than anything else is this liberty. Why, look at the stiffness in most of our churches. Put a man in an audience where men and women are going to criticize, and he won’t have much liberty — much freedom. In the day of Pentecost, how many do you suppose criticized? I don’t believe Peter would have preached near as well as he did if people had been criticizing him. But while he was preaching the people were listening in a proper frame of mind, and they helped him right on. He just had liberty that day — great liberty. When you see a minister in the pulpit who doesn’t have liberty, pray for him. You will find he will get on much better than if you were to sit there and criticize him. When a man has the Spirit in him, he will have liberty. It won’t be hard for him to speak and testify. There’s many a man toiling hard in the pulpit, with no liberty — bound hand and foot. Oh, my friends, where the Spirit of the Lord is, there will be liberty. — Moody .

YOU MAY be as dry as Gideon’s fleece — all dried up — no power at all; but it is the privilege of each one of us to have the dew of Heaven resting upon us all the while. That is what God wants. Are you thirsty? I sometimes wish we had in every church a meeting for hungry and thirsty Christians. I would put a man at the door so as not to let anyone else in.

Let him ask everyone: “Are you hungry? Are you thirsty?” They wouldn’t know what you meant, some of them. Lots of people go to prayer meeting because it is customary. They go year after year — go for nothing, and get nothing. They are not in earnest about anything. Now, it seems to me that if we could have a meeting in all our churches of two, three, four, or five Christians, dead in earnest — wanting the power of the Spirit, and the power of God resting upon them — there would be a wonderful difference. If they were really in earnest in asking for the gift of the Holy Ghost, they would get it. — Moody .

I HAVE heard a great many people say we should empty our hearts so as to let the Holy Spirit come in. Well; I know I can’t empty my heart. I can’t get pride out of my heart. I can’t get jealousy out of my heart. I wish I could. I haven’t got the power. But if a man desires above everything else that he may grow smaller and smaller as John the Baptist did — if it is his desire that he shall decrease and Christ increase; then I believe the Lord will pour the water down so that it will crowd out those things.

Sometimes in trying to make a pump work I used to see if I could pump all the air out so as to get all the water up. After trying a while that way, I would get some water and pour it in from the top, and that would crowd the air out. When a man finds that he can’t empty his heart, what he wants is just to let the water in from above. Get under the fountain. — Moody .

ELIJAH says to Elisha: “Is there anything you want? Don’t be afraid to ask. You seem to be very timid.” Elisha says: “Yes; there is something I want.” “Well; don’t be afraid to ask. You shall have whatever you want.”

A blank check! Well; what did he ask? Did he ask for as much of the Spirit as Elijah had? That would have been a great thing. Talk about kings! Elijah had power over kings. Kings are in the habit of ordering their subjects around. Here was a subject who was in the habit of ordering kings around.

Talk about the power of Caesar, Napoleon, Alexander — the great generals and warriors of this earth. Why, it is nothing to the power of the man who is in communion with God. Elisha isn’t going to ask for a small thing. He says: “I want a double portion of thy spirit.” I can see Elijah turn round to him in surprise, and say: “You have asked me a hard thing.” But he says: “If you see me when I am taken from you, you shall have it.” “Then,” says Elisha, “you’ll not get away without my seeing you.” He wanted a double portion of Elijah’s spirit, and he was determined to get it. So he took good care to see him in the chariot, and he did see him. Elisha performed just twice the number of miracles that Elijah did. Jesus Christ has come down from Heaven since then, and is it so wonderful to ask for the influence of the Spirit? We ought to have a hundred times more power than Elijah and Elisha had. — Moody .

glen on Google+

Chapter 7

A CALL TO WORK

Mr. Moody on Christian Activity — Getting People Stirred Up — The Two W’s: Word and Work — Beginning at Home —Nothing Small — Different Ways of Doing Good.

LET me read a few verses in the second chapter of Titus: “For the grace of God that bringeth salvation hath appeared to all men, Teaching us that denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world:

Looking for that blessed hope, and the glorious appearing of the great God and our Savior Jesus Christ: Who gave Himself for us, that He might redeem us from all iniquity, and purify unto Himself a peculiar people, zealous of good works.”

I want to call attention to these words: “Who gave Himself for us, that He might redeem us from all iniquity, and purify unto Himself a peculiar people, zealous of good works.” A great many people are stirred up by hearing what other people are doing. You remember the great revival of 1858, when half-a-million people were brought into the kingdom of God.

That was done by one town hearing what another town was doing — just merely hearing reports of what God was doing in other places. You know very well a great many people in our churches are sound asleep. They haven’t got any idea that they have any mission in the world — that they have any work to do for the Lord. If we can do anything to get these people stirred up that have been in the church a long while, and get them actively engaged in the Lord’s work, that is what we ought to do. It is very pleasant to sit and listen while Mr. Rainsford expounds the Word of God, but that won’t amount to anything unless we put two things together:

Word and Work — the two W’s. You will soon get spiritually gorged if it is all Word and no work. If you want to be healthy Christians, there must be both Word and work. If we can get people to work, how rapidly they will grow. My experience is that a man or woman who is engaged in the Lord’s work and feeding on the Bible is growing all the while. Whoever is not working is sure to become stunted. The Christian life means progress and growth. And I think there is no better place for people to begin Christian work than right at their own homes. There has been quite a missionary spirit kindled at Mount Hermon, but I have recommended those young men to begin at home first before they go out to foreign fields.

The best place to begin is in the home field — in your own parish. If a man hasn’t got a good enough record to have any effect at home, he won’t be of much account in the foreign field. You will notice this is Christ’s order. In Acts 1:8, He says: “Ye shall be witnesses unto Me, both in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost part of the earth.” I will venture to say, the hardest place for those disciples to begin to preach was in their own city — Jerusalem. Then Judea was the next hardest place. Then Samaria was the next hardest place. The hardest place to begin is at home, in your own church, your own family. But that is what we want. We want to say: “My lot is cast here, and here is the place I must go to work.” And if every Christian man and every Christian woman would sincerely pray, “Lord, what wilt Thou have me to do?” what a mighty work would be accomplished! If you have got a heart for the work, God will qualify you. There will be no trouble about your finding something to do. If each one of us is doing some little thing, it isn’t little in the Master’s sight. If we keep at it 365 days in the year, there will be a good deal of work done at the end of the year. The men that have been permitted to do higher things are the men that began with small things. If you are not willing to deal with one man about his soul, and labor with that one man, you are not fit to go into the pulpit and preach to others.

Some of Christ’s greatest discourses were given to one person or two persons. It was to Nicodemus He preached that great sermon on regeneration. He delivered that wonderful sermon at the well when the disciples were off to the city — delivered it to one poor fallen woman.

Don’t wait for something to turn up, but go and turn up something.

There are a great many different ways of doing good. A lady once visited an hospital, and noticed with what pleasure the patients would smell and look at the flowers sent to them. Said she, “If I had known that a bunch of flowers would do so much good I would have sent some from home.” As soon as she got home, she sent some flowers out of her garden. It was a little thing — a bouquet of flowers. It was a very insignificant work — very small. But if it is done in the right spirit God accepts it. A cup of water given in His name is accepted as given to Himself. Nothing that is done for God is small. When Elijah sent his servant to see if there was any sign of rain, and when the servant saw the cloud no bigger than a man’s hand, perhaps he thought it was a very insignificant thing. But Elijah knew what it meant; and he told the man to go and warn Ahab that he had better make haste and get home or he would get a good drenching before he got there. Elijah knew God was in the cloud. Anything that God is in isn’t small. If we go to work right at home we will have success. There isn’t a child of God but can do something if he will. Go home on fire, and see if you can’t get people to go to church. If you can’t get grown people, get the children. If you can’t get people to church, go to their homes. Hold meetings in schoolhouses. Go up into these mountains, and visit the families. All along in New England, and all through this country — through Pennsylvania and the Middle States — look at the thousands and thousands of families in the outlying districts that are not in the habit of hearing preaching, and as things are now there is no way of reaching them.

I’d like to see laymen preaching to these people. I don’t believe they are ever going to be reached till the laity go to work. You haven’t got to wait till you are ordained. Christ’s commission is to everyone: “Go ye into all the world, and preach the Gospel to every creature.” If we are the branches we are to bring forth fruit. Make up your mind you are going to bring forth fruit. When I was in London, an old woman of eighty-five came and begged to be given something to do. I gave her a district, and how joyfully she took it and went to work. People who would have closed the door on a young man wouldn’t close the door on an old woman of eighty-five. If everyone would do as much as she did, what a difference there would be! I find a good many men as I travel over this country who never know what it is to be cold — never know what it is to be lukewarm.

Why? Because they are at work for the Lord all the while. I heard of a man in Pittsburgh who gave away $500 a day. I thought I would like to see that man. There was a line of beggars at his door every morning; and he would spend from nine to twelve o’clock with them every day. So I took my place in the line. I wanted something for Mount Hermon. As I talked with him, I said: “Do you never get discouraged at this kind of work? Don’t you find so much ingratitude that you get disheartened?” “Oh,” said he, “I haven’t time to look for that.” That man was just doing it for the Master; and he hadn’t time to get discouraged. Said I: “Haven’t you any doubts about the wisdom of this way of doing?” Said he: “I haven’t time to doubt.” If you are busy about the Master’s work, you won’t have time to grow lukewarm. Perhaps you say: “If I had $500 a day to give away, wouldn’t I be a happy Christian.” Well; you have got better than that.

Give yourself. Money is of very small account in the sight of God.

When Mr. Sankey and I were in London, there was a lady who attended our meetings, and was brought into the house in her carriage, being unable to walk. At first she was very skeptical; but one day she said to her servant, “Take me into the inquiry room.” After I had talked with her a good while about her soul, she said: “But you will go back to America, and it will be all over.” “Oh, no,” said I, “it is going to last forever.” Well; I couldn’t make her believe it. I don’t know how many times I talked with her. At last I used the fable of the pendulum in the clock. The pendulum figured up the thousands of times it would have to tick, and got discouraged, and was going to give up. Then it thought, “It is only a tick at a time,” and went on. So it is in the Christian life — only one step at a time. That helped this lady very much. She began to see that if she could trust in God for a supply of grace for only one day, she could go right on in the same way from day to day. As soon as she saw this, she came out quite decided. But she never could get done talking about that pendulum.

The servants called her Lady Pendulum. She got a pendulum stuck up in her room to remind her of the illustration; and when I went away from London she gave me a clock — I’ve got it in my house. That lady can’t go out visiting, and so she just makes needlework texts for framing, and sends them wherever they will do good. One I received was “This is Not Your Rest.” The one she sent me before that was, “Zealous of Good Works.”

Thank God, we have got all eternity to rest in. This is the place to work. I pity any child of God that wants to sleep all the time down here.

Brothers, sisters, wake up! We have got plenty of time to rest hereafter.

Well, now, that lady has made four hundred of these texts, and she sends them to the poor people of London. I suppose she thought I belonged to that crowd. So I do. There she is in her house working out these texts, and praying that God will bless them. When they go out they are covered with prayer. The question is not what Gabriel can do, or what we will do when we get to Heaven; the question is, What can you and I do before we get there?

glen on Google+

Chapter 6

MR. MOODY’S BIBLE NUGGETS.

A Compact Presentation of Some of the Leading Truths of Scripture — Symmetrical Outlines of Doctrine — Hidden Treasures Brought to Light.

THE following are a few of the results of Mr. Moody’s system of Bible marking, as exhibited by him on various occasions at the request of friends:

[(1) Many other (over 600) suggestive outlines of Bible marking and Bible reading, by Mr. Moody and others, will be found in the volume “Notes and Suggestions for Bible Readings,” F. H. Revell, Chicago or New York.]

SEVEN NEW THINGS.

• Justification: a change of state; a new standing before God.
• Repentance: a change of mind; a new opinion about God.
• Regeneration: a change of nature; a new heart from God.
• Conversion: a change of life; a new life from God.
• Adoption: a change of family; a new relationship towards God.
• Sanctification: a change of service; separation unto God
• Glorification: a change of place; a new condition with God.

WHY CHRIST BECAME MAN. 1. To bear sin — 1 John 3:5-8; John 1:29. 2. To obey God’s law — Hebrews 10:7; Romans 5:19. 3. To destroy death — Hebrews 2:14; John 10:10. 4. To sympathize with us — Hebrews 2:17. 5. To give us an example — 1 Peter 2:21. 6. To reveal God to us — John 14:9; Colossians 1:15. 7. To unite God and man — Romans 5:10.

CHRIST GAVE HIMSELF 1. For many — Mark 10:45. 2. For the Church — Ephesians 5:25. 3. For me — Galatians 2:20.

GOD IS FAITHFUL 1. To fulfill the hope of my calling — 1 Corinthians 1:9. 2. To establish the believer — 2 Thessalonians 3:3. 3. To succor the tempted — 1 Corinthians 10:13. 4. To fulfill all His promises — Hebrews 10:23; 11:2.

THE SINNER IS Without God; without Christ; without hope; without strength; without remedy; without faith; without excuse.

JESUS ONLY.

The light of heaven is the face of Jesus.

The joy of heaven is the presence of Jesus.

The melody of heaven is the name of Jesus.

The harmony of heaven is the praise of Jesus.

The theme of heaven is the work of Jesus.

The employment of heaven is the service of Jesus.

The fullness of heaven is Jesus Himself.

The duration of heaven is the eternity of Jesus.

If Christ you know, enough all else unknown; If Christ unknown, vain though all else you learn.

THE SAINT’S PLACE.

In Christ’s hand — safety.

At His feet — learning.

At His side — fellowship.

Between His shoulders — power.

In His arms — rest.

WEAK THINGS MADE STRONG, IN JUDGES.

Left-handed, 3:21; ox-goad, 3:31; woman, 4:4; nail, 4:21; piece of a millstone, 4:23; pitchers and trumpets, 7:20; jawbone of an ass, 15:15.

IN RUTH — BOAZ A TYPE OF CHRIST.

Lord of the harvest. Supplier of wants. Redeemer of the inheritance. Man who gives rest. Near-kinsman. Bridegroom.

DO THE KING’S BUSINESS Heartily, Colossians 3:23. Diligently, Ezra 7:23. Faithfully, Chronicles 34:12. Speedily, Ezra 7:21.

ESTHER TEACHES The wonderful overruling providence of God The love of God for His own people.

The power of God to overturn the devices of the wicked.

THREE THINGS IN JOHN.

The Gospel of John opens with Jesus Christ in the bosom of God, and closes with the sinner in the bosom of Jesus Christ. John 6:21: “For Him hath God the Father sealed” — that is, Christ. In the Mosaic ritual the lamb of the sacrifice was stamped and sealed by the priest as fit for sacrifice. So the Son of God was sealed. (Mr. Needham — The Jews in London seal their meat. As soon as the meat is unfit for food they take the seal off. Jesus Christ is sealed as the food of His people. The seal has never been removed because He is a fit food for His people always.) John 19:15: The Jews chose Barabbas, a murderer and robber. They have been murdered and robbed ever since. They chose Caesar as their king, and the Caesars have pillaged and robbed them ever since.

THE NAME OF JESUS. Philippians 2:9: “Wherefore God also hath highly exalted Him, and given Him a name which is above every name.” What the name of Jesus is: 1. It is the only source of salvation — Acts 2:12. 2. Faith in it gives life — John 20:31. 3. Faith in it gives remission of sins — Acts 10:43. 4. Faith in it makes a man whole — Acts 3:6. 5. Faith in it makes us sons of God — John 1:12. 6. Faith in it gives power in prayer — John 14:13. 7. Faith in it gives victory over devils — Luke 10:17. 8. It is the motive power of the Christian life — 2 Timothy 2:19. 9. It is the object of this world’s hatred — Acts 4:17. 10. It is the test by which the world is condemned — John 3:18. 11. It is the crowning glory of the redeemed in heaven — Revelation 3:12.

glen on Google+

Chapter 5

PRAYER MEETINGS AND OTHER TOPICS.

Mr. Moody’s Question-Drawer — “Get Out of the Ruts” — Cottage Meetings — Attracting Non-Church Goers — Mothers with Infants.

Q. WHAT is the best way to conduct the weekly prayer meeting?

A. There is no trouble about getting the people to attend the weekly prayer meeting if it is made interesting. It should be the best meeting of all, and you can make it so. First, you want plenty of fresh air. You can’t do anything in a close, stuffy room. If a farmer comes in after a hard day’s work, and the room is close, he falls asleep. The people say he wants spirituality; what he wants is fresh air. Let the room be clean, neat, cheerful, and well-lighted. Make the place attractive. Don’t have a cold minister behind a box to lead. Sometimes a minister reads a long Scripture lesson and delivers a lecture. He takes pains to say he is unprepared, and you find that out for yourself before he has gone very far. Break up this coldness and lifelessness. Let the leader get out of the ruts and be free and sociable in his manners with the people. If the minister is determined to keep in a rut, invite him to tea with you some evening, and have a serious talk on the subject, so as to break up the monotony. Above all don’t have any long prayers. All the prayers should be brief. We don’t hear of long prayers in the Bible, except at the dedication of Solomon’s Temple, and that comes but once in centuries. No one likes to hear a long prayer, and when a man is making one, very likely the people are praying that he will stop. Long prayers may have been all right in other times, but they are not now. Men think quicker than they used to, and act quicker. A man used to take ten foolscap pages to send an order for goods to New York; today he sends it by telegraph, and puts it into ten words. See how short are the prayers recorded in the Bible. “Lord, help me!” is one. “Lord, save, or I perish!” is another. Why; a man said that if Peter had had as long a preamble as men put into prayers nowadays, he would have been forty-feet under water before he would have got as far as the petition for rescue. Prayer isn’t praise; it is asking God for something. You can ask God for something in a few words. If a man will pray fifteen minutes in a prayer meeting, he will pray all the spirituality out of it. I’d rather have a man pray three times and only five minutes at a time, than to have him take fifteen minutes at once. When I was in charge of a work in Chicago, I used to say: “I am going to take up the Good Shepherd tonight,” and then get the people to quote texts or make remarks on that subject. If the minister leads, he shouldn’t exhaust the subject in his opening address, and leave the people nothing to say. He had much better try to draw them out.

Then again, it is a good thing for him to bring in fresh voices, even if he has to go and hunt them up. That is the way Dr. Kittredge has done in Chicago, and he has an average attendance of 800 at his prayer meetings. I think I never met Dr. Kittredge but he would say: “Where are you going to be Wednesday night? Will you be here?” “Yes.” “Well; I just wish you would come into our prayer meeting.” He is always looking out for help that way. He has kept it up for fifteen years, and I wish you could see his prayer meeting. When you have men ready to speak, there needn’t be any long pauses. These awful pauses will kill any meeting. The minister should put in a word here and there to keep the interest going. But he shouldn’t take up much time. Any minister that preaches twice on Sunday and then gives a long lecture in the prayer meeting will kill any church in this country. Put that down for a fact. It isn’t the man that does everything himself that accomplishes the most work, but it is the man that gets others to work.

Q. How can you get those men from outside?

A. Have the meeting in your mind so much that when you meet any one of the kind you want, you will invite him. Get one on Monday, another on Tuesday, and so on. I wish we had greater variety in our prayer meetings.

Make a plan, and have it all thought out before Wednesday comes. It means work. You can’t get anything in this world without working for it.

There can be life in our churches if we aim for it.

Q. Wouldn’t a man feel a little restraint if he was called upon publicly to speak on a certain subject?

A. You needn’t call upon him publicly. When you see him in advance you can say: “We are going to have such a subject, ‘Grace,’ or ‘Assurance.’

You have a few days to look it up, and I want you to be ready to speak when there is a good chance.” I’d rather not call a man out. Have the meeting so perfectly free that they can’t help getting up. If you like, give a man a whole chapter of the Bible to speak on. That is broad enough, isn’t it? Anything to get men to open their lips. Make it easy for them.

Q. Do you think it is best to have young people’s meetings? Is there not danger of having too many meetings?

A. My experience is that the more meetings we have, the more interest there is. Some people say that if you have one meeting you don’t want another; that you oughtn’t to have too many irons in the fire. But one iron keeps another one hot, doesn’t it? If you have a meeting for the young people on Monday night, and they are fired up, they will come around to your meeting on Wednesday night. What you want is to develop the whole talent in your church. One person has a talent to lead a meeting; others have talents for speaking and singing. If we could get all the talent out that we have got in our churches, there couldn’t be too many meetings.

I believe the time is coming when in many of our churches there will be a meeting every night in the week.

Q. Would you have the pastor lead the meeting all the time?

A. No; for if he leads all the time, the moment he goes away the whole thing will collapse. One man told me that his church had a wonderful minister — he preached twice on Sunday, led the prayer meeting all the time, and did ever so much other work. But that is a very unhealthy state of things. Everything shouldn’t depend on the minister. What you want is to bring out all the talent you have got in the church.

Q. How should the singing be conducted in the prayer meeting?

A. It is a very good thing to have one leader, because then the people get to understand his ways, and you know he will pitch the tune right. If you leave it to anyone, one person will pitch the tune too high, or another too low. Have one leader if you can. Then it is a very good thing to have such liberty in the meeting that this leader will break right out and sing one verse, or two verses. Have everything short and right to the point. Make it easy for the people to sing everything that is started. Let everyone take part. Then about new tunes. It helps a meeting wonderfully to introduce new tunes as fast as the people will learn them. Say the meeting begins at half-past seven. Give it out that the place will be open at seven o’clock, and that you will spend half an hour in learning new pieces. Sing new tunes as well as old ones. There ought to be more effort made for good music in all our churches and Sabbath Schools.

Q. Would you encourage young people to take part in the prayer meeting, or would you have only staid people take part?

A. “Staid people!” They are exactly the kind we don’t want. Get the young people to take part, of course. That is the very way to break up your stiffness. When we have a “staid” prayer meeting the best thing to do is to break it up. Get out of the ruts. Do you know what a rut is? It is where the wheel gets so deep that you can’t turn it this way or that. What we want more than anything else is to get out of the ruts!

Q. Suppose there are two Scotch elders that are not on good terms, so that one won’t take part if the other does?

A. Ask them to tea with you, and if there is any difference get it out of the way. There is no better man in the world than a Scotchman if he is headed right, but he is very troublesome if he is headed wrong. The best man you can have in your church is a Scotchman if he is right; and you can afford to spend some time to get him right if he is wrong.

Q. What would you do if a man in your church didn’t like to hear young converts testify?

A. I should doubt his Christianity. Of course if a young convert is conceited and egotistical, and talks a great deal about himself, people don’t like that. Tell him it is offensive for anyone to talk much about himself.

But if a convert has the true ring in his testimony, if he has got Heaven in his soul, and some man doesn’t like to hear him, the man hasn’t got the right spirit himself — there must be something wrong.

Q. What would you do with him?

A. Make it too hot for him. If a man doesn’t like to hear the testimony of young converts, make it so that he won’t hear anything else. If he can’t stand it, he ain’t converted. You mustn’t let that man control the church, or have your whole work spoiled because he doesn’t like to hear young people.

Q. Which do you think is the best city missionary, a man or a woman?

A. Give me the women every time. I’ll tell you why. Now, there is a good reason for it. I know all about it, for I was a city missionary for years.

Most of the visiting has to be done in the daytime, when the men are away from home. If a woman goes into a house she can sit down with the wife and family, and talk and pray, and when the man comes home in the evening he won’t get mad and rage as he might if a man had been there. A woman can go into any of the people’s homes anywhere, and talk with the women and children. Not only that, but the women have got more tact.

They have got advantages that men haven’t got. I firmly believe that if we had today in these great cities hundreds where we have one lady missionary, we would soon break up this Nihilism, and Communism, and all such things. I don’t know any agency so powerful as these godly women. They are like angels when they go into dark cellars and garrets, and just hold up Jesus Christ. I tell you. I pray the Lord of the harvest that he will just raise up thousands of women to do this work. When I see so many women that are gay, frivolous — with nothing in the world to do but to go into gay society — and God has given them great talents, I think it is a great calamity, a great pity, that such women do not offer themselves for the work of the Master in this direction. I’d like to see women used a thousand times more than they are. You hear men cursing and swearing, and if a man comes along they don’t stop; but let a woman come, and see the respect they will show her.

Q. Do we want strong-minded women?

A. No; God uses the weak things of the world. Sometimes the weakest women accomplish the most. I suppose the weakest woman in her neighborhood was Mary of Bethany, and yet she has outlived all the women of that age. What she did has outlived all they ever did. I suppose if any of our newspaper reporters had been there, and had seen Mary open that alabaster box and anoint the feet of Jesus, they would have thought it wasn’t worth putting in the papers. They would have said, “There’s nothing in that.” But that act has outlived all the monuments in the world. Mary loved the Master, and at last her heart became so full that she just broke that alabaster box and poured out the costly ointment. As the Scotchman said, it was the only thing she could give to Christ that He could not give away again. If she had given Him the alabaster box, He would have given it away; but she broke it, and poured the ointment on Him as the greatest compliment she could offer. We can all do something.

You can have it said of you: “She hath done what she could.” Let the women do what they can, and righteousness will run through our streets like a river in a very short time. I would like to see more of our women catching the missionary spirit, and consecrating themselves to this work.

Q. How can we get non-church goers to attend church?

A. That is a big question. I would like half an hour to talk upon it. I can only say this: Take this town. In these country towns the difficulty is that people have so far to go that, if they have no conveyance, they think they must stay at home. A year ago, at a meeting we had in the church one Sunday, a plan was suggested that we get some wagons, and you will see them around here now. One was called “Church Wagon No. 1,” and another “Church Wagon No. 2.” We arranged to have the farmers hitch their horses, and then we were all right. There are some people at the foot of the mountain and on the mountainside that have got no horses, and they are two miles away. So we hitch the horses, and just bring sixteen non-church goers in each of those wagons. We have one wagon at this end of the town, and one at the other end, over the river. In that way we get the people out that haven’t been in the habit of going to church. It doesn’t cost much — just the wagons and harness. Take up a subscription in your church to cover the expense. I want to say, that if a man has got a heart to reach these non-church goers, God will open up the way. But you must let these people know that you want them. People won’t come if they think you don’t seem to care for them. If it gets noised around that we want these people, we are going to have them. We must be in earnest about it.

Let these farmers that have got horses go around and carry people that haven’t. Let them put themselves out. If they go out of their way, people will say, “That means business.” Then there is another thing. In our cities this accursed pew system has got to be changed. I call it accursed, and I’ll tell you why. A great many people hire a pew, and then think they own it as much as they own their house. If a stranger comes into the pew, they think he is just as much out of place as if he had gone into their house.

When a church has that system, men say, “I am not going in there, and feel as if I am not welcome.” Did you ever go into a church in some strange place, and have the sexton put you into someone’s pew? The people that own the pew take a good look at you, as much as to say that you are in somebody else’s place, and it gives you a very awkward feeling. I have been there myself. I know just how you feel. I never go into church in my life that I don’t feel very awkward till the services get going. I tell you this is all wrong. The pews should be free. If you think you can’t have free pews, then let us come to a compromise — let us have them free every Sunday night. Let it be known that the seats are perfectly free on Sunday night; let the strangers have the best seats that night; let it be well advertised, and make the people welcome when they come. If you do this, you will soon have all the non-church goers you can deal with. “Oh, but,” says someone, “that will wear the carpets.” What if it does? Did you ever see a church worn out? I would travel all over the world to see a church worn out. You can get the people to come if you want to. But they won’t come and sit in rented pews. I remember hearing a story of a man that owned a pew, and didn’t seem to like it when a stranger took his seat there. He wrote on a slip of paper: “This is my pew,” and handed it to the stranger, who wrote back, “What do you pay for it?” The man wrote, “I pay $75,” and the stranger wrote back, “It’s a good pew. It’s worth it.”

Now, the idea that men have — “I hire this pew; it belongs to me” — stands right in the way of all our efforts to reach non-church goers. The whole system is wrong — no doubt about it. What if some crusty bachelor wants to have things stay as they are — never mind him. Get the people in. It’s no good preaching to empty seats. If a man makes up his mind that he is going to have his church filled, he’ll have it. A good many people are afraid of doing anything out of the regular lines — of doing anything out of order. Now, you will find perfect order in a cemetery. You will find perfect order where there is death. Where there is life you will find something out of order.

Q. How do you start a cottage prayer meeting?

A. The way we used to do in Chicago was this. We would go around from house to house till we found a woman who was willing to have a meeting in her house — it might be an unconverted woman. It takes a good deal of moral courage for any woman to have a meeting in her house, where all the people in the street know her; but if you get her consent, ask the neighbors to come in — a great many people who won’t go to a church will go to a cottage prayer meeting. Some of the best hours I have spent in my life were in the cottage meetings. If I have had any success, that is where I learned to preach. Get twenty or thirty mothers together with their children or their babes in arms. Read a portion of Scripture. Get the children to sing; it will always interest a mother to hear her child sing, even if it doesn’t sing as well as Mr. Sankey. Talk comforting words to the mothers. I tell you what — I’d rather, a thousand times, talk to these mothers than to Gospel-hardened sinners. When a young mother is just beginning to feel her responsibility, it isn’t very difficult to reach her heart. Never mind the babies. When we were holding meetings in London, in the Circus, I remember there was a special meeting appointed for the mothers, and they were told to bring their babies. The meeting was just for mothers and babies — that was the ticket of admission — a baby. Well; I never saw so many babies in my life. If a baby cries, the preacher should raise his voice a little louder than the baby can cry. Encourage the mothers to bring their babies. It is delightful to see a mother with a baby in her arms going right into the house of God. If some fidgety people don’t like to hear a baby cry, let them go. Others will come and fill up the church. When Mr. Sankey and I were in Liverpool we saw a woman in the place where the meetings were held, an hour before the time, and she stayed right through the meeting. She was all worn out; looked like a poor woman, and I suppose she had carried that baby two hours.

During the meeting the baby got restless and began to cry. Some of the people looked cross, and I saw the woman was very uneasy and nervous; she didn’t want to disturb the meeting, and yet didn’t want to go. She did her best to quiet the baby, but it would cry, and at last she started to go out. I said: “Let that baby cry if it wants to. I can speak as loud as the baby can cry. Now, don’t look at that mother, but just pray that the Lord will bless her.

Remember, she hasn’t anyone to take care of that baby, and perhaps she hasn’t been in church for years.” By-and-by the baby got asleep. How she listened to the preaching! with tears coming down on her dress. At the close of the sermon I asked those who had any desire for salvation to rise, and the first one was that woman. With her baby in her arms she presented herself for prayer. It touched my very soul. I asked those who wanted to become Christians to go into the inquiry room while we were singing. The baby woke up and began to cry again, and the mother got very nervous. Then a great, manly six-footer came up and said to her: “Let me take that baby while you go into the inquiry meeting.” Perhaps he had never had a baby in his arms in his life; but he took it, and walked up and down before 8,000 people. That man was a hero. The mother went into the inquiry room, and found peace in her soul. Then she took her baby and out into that dark city she went. I will never forget that scene, and I don’t suppose she will ever forget it — 8,000 people praying for that mother that wet night. You can reach the masses by just laying yourself out for it, and God will bless you.

PRAYER MEETINGS AND OTHER TOPICS. Mr. Moody’s Question-Drawer — “Get Out of the Ruts” — Cottage Meetings — Attracting Non-Church Goers — Mothers with Infants.

Q. WHAT is the best way to conduct the weekly prayer meeting?

A. There is no trouble about getting the people to attend the weekly prayer meeting if it is made interesting. It should be the best meeting of all, and you can make it so. First, you want plenty of fresh air. You can’t do anything in a close, stuffy room. If a farmer comes in after a hard day’s work, and the room is close, he falls asleep. The people say he wants spirituality; what he wants is fresh air. Let the room be clean, neat, cheerful, and well-lighted. Make the place attractive. Don’t have a cold minister behind a box to lead. Sometimes a minister reads a long Scripture lesson and delivers a lecture. He takes pains to say he is unprepared, and you find that out for yourself before he has gone very far. Break up this coldness and lifelessness. Let the leader get out of the ruts and be free and sociable in his manners with the people. If the minister is determined to keep in a rut, invite him to tea with you some evening, and have a serious talk on the subject, so as to break up the monotony. Above all don’t have any long prayers. All the prayers should be brief. We don’t hear of long prayers in the Bible, except at the dedication of Solomon’s Temple, and that comes but once in centuries. No one likes to hear a long prayer, and when a man is making one, very likely the people are praying that he will stop. Long prayers may have been all right in other times, but they are not now. Men think quicker than they used to, and act quicker. A man used to take ten foolscap pages to send an order for goods to New York; today he sends it by telegraph, and puts it into ten words. See how short are the prayers recorded in the Bible. “Lord, help me!” is one. “Lord, save, or I perish!” is another. Why; a man said that if Peter had had as long a preamble as men put into prayers nowadays, he would have been forty-feet under water before he would have got as far as the petition for rescue. Prayer isn’t praise; it is asking God for something. You can ask God for something in a few words. If a man will pray fifteen minutes in a prayer meeting, he will pray all the spirituality out of it. I’d rather have a man pray three times and only five minutes at a time, than to have him take fifteen minutes at once. When I was in charge of a work in Chicago, I used to say: “I am going to take up the Good Shepherd tonight,” and then get the people to quote texts or make remarks on that subject. If the minister leads, he shouldn’t exhaust the subject in his opening address, and leave the people nothing to say. He had much better try to draw them out.

Then again, it is a good thing for him to bring in fresh voices, even if he has to go and hunt them up. That is the way Dr. Kittredge has done in Chicago, and he has an average attendance of 800 at his prayer meetings. I think I never met Dr. Kittredge but he would say: “Where are you going to be Wednesday night? Will you be here?” “Yes.” “Well; I just wish you would come into our prayer meeting.” He is always looking out for help that way. He has kept it up for fifteen years, and I wish you could see his prayer meeting. When you have men ready to speak, there needn’t be any long pauses. These awful pauses will kill any meeting. The minister should put in a word here and there to keep the interest going. But he shouldn’t take up much time. Any minister that preaches twice on Sunday and then gives a long lecture in the prayer meeting will kill any church in this country. Put that down for a fact. It isn’t the man that does everything himself that accomplishes the most work, but it is the man that gets others to work.

Q. How can you get those men from outside?

A. Have the meeting in your mind so much that when you meet any one of the kind you want, you will invite him. Get one on Monday, another on Tuesday, and so on. I wish we had greater variety in our prayer meetings.

Make a plan, and have it all thought out before Wednesday comes. It means work. You can’t get anything in this world without working for it.

There can be life in our churches if we aim for it.

Q. Wouldn’t a man feel a little restraint if he was called upon publicly to speak on a certain subject?

A. You needn’t call upon him publicly. When you see him in advance you can say: “We are going to have such a subject, ‘Grace,’ or ‘Assurance.’

You have a few days to look it up, and I want you to be ready to speak when there is a good chance.” I’d rather not call a man out. Have the meeting so perfectly free that they can’t help getting up. If you like, give a man a whole chapter of the Bible to speak on. That is broad enough, isn’t it? Anything to get men to open their lips. Make it easy for them.

Q. Do you think it is best to have young people’s meetings? Is there not danger of having too many meetings?

A. My experience is that the more meetings we have, the more interest there is. Some people say that if you have one meeting you don’t want another; that you oughtn’t to have too many irons in the fire. But one iron keeps another one hot, doesn’t it? If you have a meeting for the young people on Monday night, and they are fired up, they will come around to your meeting on Wednesday night. What you want is to develop the whole talent in your church. One person has a talent to lead a meeting; others have talents for speaking and singing. If we could get all the talent out that we have got in our churches, there couldn’t be too many meetings.

I believe the time is coming when in many of our churches there will be a meeting every night in the week.

Q. Would you have the pastor lead the meeting all the time?

A. No; for if he leads all the time, the moment he goes away the whole thing will collapse. One man told me that his church had a wonderful minister — he preached twice on Sunday, led the prayer meeting all the time, and did ever so much other work. But that is a very unhealthy state of things. Everything shouldn’t depend on the minister. What you want is to bring out all the talent you have got in the church.

Q. How should the singing be conducted in the prayer meeting?

A. It is a very good thing to have one leader, because then the people get to understand his ways, and you know he will pitch the tune right. If you leave it to anyone, one person will pitch the tune too high, or another too low. Have one leader if you can. Then it is a very good thing to have such liberty in the meeting that this leader will break right out and sing one verse, or two verses. Have everything short and right to the point. Make it easy for the people to sing everything that is started. Let everyone take part. Then about new tunes. It helps a meeting wonderfully to introduce new tunes as fast as the people will learn them. Say the meeting begins at half-past seven. Give it out that the place will be open at seven o’clock, and that you will spend half an hour in learning new pieces. Sing new tunes as well as old ones. There ought to be more effort made for good music in all our churches and Sabbath Schools.

Q. Would you encourage young people to take part in the prayer meeting, or would you have only staid people take part?

A. “Staid people!” They are exactly the kind we don’t want. Get the young people to take part, of course. That is the very way to break up your stiffness. When we have a “staid” prayer meeting the best thing to do is to break it up. Get out of the ruts. Do you know what a rut is? It is where the wheel gets so deep that you can’t turn it this way or that. What we want more than anything else is to get out of the ruts!

Q. Suppose there are two Scotch elders that are not on good terms, so that one won’t take part if the other does?

A. Ask them to tea with you, and if there is any difference get it out of the way. There is no better man in the world than a Scotchman if he is headed right, but he is very troublesome if he is headed wrong. The best man you can have in your church is a Scotchman if he is right; and you can afford to spend some time to get him right if he is wrong.

Q. What would you do if a man in your church didn’t like to hear young converts testify?

A. I should doubt his Christianity. Of course if a young convert is conceited and egotistical, and talks a great deal about himself, people don’t like that. Tell him it is offensive for anyone to talk much about himself.

But if a convert has the true ring in his testimony, if he has got Heaven in his soul, and some man doesn’t like to hear him, the man hasn’t got the right spirit himself — there must be something wrong.

Q. What would you do with him?

A. Make it too hot for him. If a man doesn’t like to hear the testimony of young converts, make it so that he won’t hear anything else. If he can’t stand it, he ain’t converted. You mustn’t let that man control the church, or have your whole work spoiled because he doesn’t like to hear young people.

Q. Which do you think is the best city missionary, a man or a woman?

A. Give me the women every time. I’ll tell you why. Now, there is a good reason for it. I know all about it, for I was a city missionary for years.

Most of the visiting has to be done in the daytime, when the men are away from home. If a woman goes into a house she can sit down with the wife and family, and talk and pray, and when the man comes home in the evening he won’t get mad and rage as he might if a man had been there. A woman can go into any of the people’s homes anywhere, and talk with the women and children. Not only that, but the women have got more tact.

They have got advantages that men haven’t got. I firmly believe that if we had today in these great cities hundreds where we have one lady missionary, we would soon break up this Nihilism, and Communism, and all such things. I don’t know any agency so powerful as these godly women. They are like angels when they go into dark cellars and garrets, and just hold up Jesus Christ. I tell you. I pray the Lord of the harvest that he will just raise up thousands of women to do this work. When I see so many women that are gay, frivolous — with nothing in the world to do but to go into gay society — and God has given them great talents, I think it is a great calamity, a great pity, that such women do not offer themselves for the work of the Master in this direction. I’d like to see women used a thousand times more than they are. You hear men cursing and swearing, and if a man comes along they don’t stop; but let a woman come, and see the respect they will show her.

Q. Do we want strong-minded women?

A. No; God uses the weak things of the world. Sometimes the weakest women accomplish the most. I suppose the weakest woman in her neighborhood was Mary of Bethany, and yet she has outlived all the women of that age. What she did has outlived all they ever did. I suppose if any of our newspaper reporters had been there, and had seen Mary open that alabaster box and anoint the feet of Jesus, they would have thought it wasn’t worth putting in the papers. They would have said, “There’s nothing in that.” But that act has outlived all the monuments in the world. Mary loved the Master, and at last her heart became so full that she just broke that alabaster box and poured out the costly ointment. As the Scotchman said, it was the only thing she could give to Christ that He could not give away again. If she had given Him the alabaster box, He would have given it away; but she broke it, and poured the ointment on Him as the greatest compliment she could offer. We can all do something.

You can have it said of you: “She hath done what she could.” Let the women do what they can, and righteousness will run through our streets like a river in a very short time. I would like to see more of our women catching the missionary spirit, and consecrating themselves to this work.

Q. How can we get non-church goers to attend church?

A. That is a big question. I would like half an hour to talk upon it. I can only say this: Take this town. In these country towns the difficulty is that people have so far to go that, if they have no conveyance, they think they must stay at home. A year ago, at a meeting we had in the church one Sunday, a plan was suggested that we get some wagons, and you will see them around here now. One was called “Church Wagon No. 1,” and another “Church Wagon No. 2.” We arranged to have the farmers hitch their horses, and then we were all right. There are some people at the foot of the mountain and on the mountainside that have got no horses, and they are two miles away. So we hitch the horses, and just bring sixteen non-church goers in each of those wagons. We have one wagon at this end of the town, and one at the other end, over the river. In that way we get the people out that haven’t been in the habit of going to church. It doesn’t cost much — just the wagons and harness. Take up a subscription in your church to cover the expense. I want to say, that if a man has got a heart to reach these non-church goers, God will open up the way. But you must let these people know that you want them. People won’t come if they think you don’t seem to care for them. If it gets noised around that we want these people, we are going to have them. We must be in earnest about it.

Let these farmers that have got horses go around and carry people that haven’t. Let them put themselves out. If they go out of their way, people will say, “That means business.” Then there is another thing. In our cities this accursed pew system has got to be changed. I call it accursed, and I’ll tell you why. A great many people hire a pew, and then think they own it as much as they own their house. If a stranger comes into the pew, they think he is just as much out of place as if he had gone into their house.

When a church has that system, men say, “I am not going in there, and feel as if I am not welcome.” Did you ever go into a church in some strange place, and have the sexton put you into someone’s pew? The people that own the pew take a good look at you, as much as to say that you are in somebody else’s place, and it gives you a very awkward feeling. I have been there myself. I know just how you feel. I never go into church in my life that I don’t feel very awkward till the services get going. I tell you this is all wrong. The pews should be free. If you think you can’t have free pews, then let us come to a compromise — let us have them free every Sunday night. Let it be known that the seats are perfectly free on Sunday night; let the strangers have the best seats that night; let it be well advertised, and make the people welcome when they come. If you do this, you will soon have all the non-church goers you can deal with. “Oh, but,” says someone, “that will wear the carpets.” What if it does? Did you ever see a church worn out? I would travel all over the world to see a church worn out. You can get the people to come if you want to. But they won’t come and sit in rented pews. I remember hearing a story of a man that owned a pew, and didn’t seem to like it when a stranger took his seat there. He wrote on a slip of paper: “This is my pew,” and handed it to the stranger, who wrote back, “What do you pay for it?” The man wrote, “I pay $75,” and the stranger wrote back, “It’s a good pew. It’s worth it.”

Now, the idea that men have — “I hire this pew; it belongs to me” — stands right in the way of all our efforts to reach non-church goers. The whole system is wrong — no doubt about it. What if some crusty bachelor wants to have things stay as they are — never mind him. Get the people in. It’s no good preaching to empty seats. If a man makes up his mind that he is going to have his church filled, he’ll have it. A good many people are afraid of doing anything out of the regular lines — of doing anything out of order. Now, you will find perfect order in a cemetery. You will find perfect order where there is death. Where there is life you will find something out of order.

Q. How do you start a cottage prayer meeting?

A. The way we used to do in Chicago was this. We would go around from house to house till we found a woman who was willing to have a meeting in her house — it might be an unconverted woman. It takes a good deal of moral courage for any woman to have a meeting in her house, where all the people in the street know her; but if you get her consent, ask the neighbors to come in — a great many people who won’t go to a church will go to a cottage prayer meeting. Some of the best hours I have spent in my life were in the cottage meetings. If I have had any success, that is where I learned to preach. Get twenty or thirty mothers together with their children or their babes in arms. Read a portion of Scripture. Get the children to sing; it will always interest a mother to hear her child sing, even if it doesn’t sing as well as Mr. Sankey. Talk comforting words to the mothers. I tell you what — I’d rather, a thousand times, talk to these mothers than to Gospel-hardened sinners. When a young mother is just beginning to feel her responsibility, it isn’t very difficult to reach her heart. Never mind the babies. When we were holding meetings in London, in the Circus, I remember there was a special meeting appointed for the mothers, and they were told to bring their babies. The meeting was just for mothers and babies — that was the ticket of admission — a baby. Well; I never saw so many babies in my life. If a baby cries, the preacher should raise his voice a little louder than the baby can cry. Encourage the mothers to bring their babies. It is delightful to see a mother with a baby in her arms going right into the house of God. If some fidgety people don’t like to hear a baby cry, let them go. Others will come and fill up the church. When Mr. Sankey and I were in Liverpool we saw a woman in the place where the meetings were held, an hour before the time, and she stayed right through the meeting. She was all worn out; looked like a poor woman, and I suppose she had carried that baby two hours.

During the meeting the baby got restless and began to cry. Some of the people looked cross, and I saw the woman was very uneasy and nervous; she didn’t want to disturb the meeting, and yet didn’t want to go. She did her best to quiet the baby, but it would cry, and at last she started to go out. I said: “Let that baby cry if it wants to. I can speak as loud as the baby can cry. Now, don’t look at that mother, but just pray that the Lord will bless her.

Remember, she hasn’t anyone to take care of that baby, and perhaps she hasn’t been in church for years.” By-and-by the baby got asleep. How she listened to the preaching! with tears coming down on her dress. At the close of the sermon I asked those who had any desire for salvation to rise, and the first one was that woman. With her baby in her arms she presented herself for prayer. It touched my very soul. I asked those who wanted to become Christians to go into the inquiry room while we were singing. The baby woke up and began to cry again, and the mother got very nervous. Then a great, manly six-footer came up and said to her: “Let me take that baby while you go into the inquiry meeting.” Perhaps he had never had a baby in his arms in his life; but he took it, and walked up and down before 8,000 people. That man was a hero. The mother went into the inquiry room, and found peace in her soul. Then she took her baby and out into that dark city she went. I will never forget that scene, and I don’t suppose she will ever forget it — 8,000 people praying for that mother that wet night. You can reach the masses by just laying yourself out for it, and God will bless you.

glen on Google+