In this issue:
i)    Dealing with anxiety - N. T.Anderson
ii)   Moses returns to Egypt (Part 1) - C.E.Wigg
Dealing with anxiety
Neil T. Anderson
 
The peace of God, which surpasses all comprehension, shall guard your hearts and your minds in Christ Jesus (Philippians 4:7). 
 
Christians have frequently relied upon a sense of peace as evidence of the Holy Spirit's leading. It is common to hear people say, "I just don't have a peace about it." I think that is legitimate. I would be concerned about the person who proceeds when his spirit is disturbed. God doesn't lead through anxiety. We are to cast our anxiety upon Jesus, because He cares for us (1 Peter 5:7).
 
Still, a lot of money is spent on the temporary "cure" of anxiety. People consume alcohol, take illegal drugs, turn to the refrigerator, have sex, mindlessly repeat mantras, and escape to cabins, boats and motor homes--all to reduce their anxiety. One lady said, "Whenever I feel anxious, I go on a shopping spree!" Prescription drugs are regularly dispensed for the ails brought on by anxiety.
 
The bartender, drug pushers, occult practitioner, and other peddlers of escapism all have one thing in common: They really don't care about the consumer. They are out to make a profit. Even worse, when the temporary "cure" wears off, we have to return to the same world with the added problem of hangovers and other negative consequences of fake healers.
 
Internally, we desperately need the peace of God: "Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all comprehension, shall guard your hearts and your minds in Christ Jesus" (Philippians 4:6, 7). The awareness of a troubled spirit should drive us to find the peace of God by turning to Him and assuming our responsibility to use our minds.
 
Thank You, Lord, for breaking through so many of my old anxieties and setting me free. I ask You to free me from those that remain.
---
[Copyright © 2004 Salem Web Network and its Content   Providers. All rights reserved]

Moses returns to Egypt  (Part 1)
Charles E. Wigg
 
Moses though still unwilling, set out to return to Egypt. First he returned to his father in law, and told him of what had transpired that day, and he asked permission to return to Egypt to see whether his brethren were still alive. It had been forty years since he had left that land, and God had told him that the King that sought his life was now dead. This meant that Moses’ adopted cousin would be the reigning Pharaoh, he would be occupying the throne where Moses should have sat, and this would have been a further thorn in the side of Moses.
 
Perhaps Moses was clinging to the hope that Jethro would not be willing to release him, and if so this would provide an excuse for his not responding in obedience to the call of God. But it was not to be so. Because Jethro was quite willing to part with his son in law, and shepherd of forty years. So it was that Moses put his wife and two sons on a donkey, and set off. However there was another crisis that night in the inn where they slept. The Lord came upon Moses and sought to slay him, we might have wondered why, after all the trouble and the arguments that God had with Moses before he would obey. However Moses knew why it was. It was because he had been careless in obeying what he knew to be the will of God. He knew what God had said to Abraham about circumcision. He knew that it was the sign of the covenant between God and His people. But his wife was the daughter of the Priest of Midian, and it is evident that she had no thought of obeying the word of God in this matter. They must have agreed that though the eldest son was circumcised, yet she would have the second son to bring up in their religion, so they had agreed to compromise.
 
This points out the dangers involved in entering into a marriage relationship with another who does not enjoy the same devotion, and is not willing to obey the word of God. The Midianites were the descendants of Abraham OK, but they were not of the same stock as Isaac. They were born to Abraham after the death of Sarah, and their mother was that woman named Keturah, (Genesis 25:1-6). However  Moses paid a great price for accepting Zipporah as his wife, because his sons are never mentioned as being anything in the testimony of God, and his grandson, though obviously a gifted person, was willing to accept the hire that Micah offered him, and has the great dishonour of leading a whole tribe into idolatry, and thus into apostasy. (Judges 17 & 18). Let us heed the warning! 
 
The descendants of Midian (whose name means strife, brawling or contention), obviously did not have the same light from God, neither did they enjoy the same sweet communion with God, as Abraham enjoyed. Thus it would seem that they had agreed to differ, however Moses’ conscience was not at rest, and thus when the Lord came upon him and sought to slay him, he knew what had to be done. However when his wife circumcised their son and cast what she had cut off at Moses’ feet, she also poured out bitter criticism upon Moses, and accused him of being a bloody husband to her. Her words are mentioned twice, showing that she must have kept up her criticism of Moses for some time.
 
Thus Moses was convinced that she would be of no help to him in doing the will of God. Neither could he count on the support of his two sons, who had grown up under their mother’s care and thus her influence. So he sent them back to Zipporah’s father and the boy’s grandfather. Moses learned from this experience, that even though God had showed him  such favour, yet he could not trifle with what God had commanded him. He must obey the light that God had given him. God would not tolerate carelessness, compromise, or disobedience to His commands from His servants. Those who would serve Him, must put Him and His word first in the whole of their lives. I they are to expect others to be obedient, they must be obedient to the word of God themselves.  [To be concluded]
---
[Reproduced by permission of the Author]

TO UNSUBSCRIBE, please send a blank eMail to:
brethrenvoice-unsubscribe@...  or  ben@brethrenvoice.info 
To subscribe, send a blank eMail to: 
brethrenvoice-subscribe@....
To receive a statement of faith, send a blank eMail to: 
brethrenvoice-faq@...
Previous issues of the <GLEANINGS> are archived at: 
http://associate.com/brethrenvoice/.
For eFellowship, visit:
Brethren Christians Forum.  To GOD be the glory.