In this issue:
i)    Real but forgotten - s.McAllister
ii)   The Passover (Part 3) - C.E. Wigg
Real but forgotten
Stuart McAllister
 
In one of the early scenes of The Matrix, the character Trinity meets Neo in a club and she tells him, "It's the question that drives us." Later Neo meets Morpheus, who describes this inherent curiosity as a "splinter in the mind."
 
We are born into a world that is populated with stories, pregnant with multiple meanings. From our very entrance into the cosmos until death, the reality and presence of story envelops our lives. Like the deep-seated quest of Socrates to discover what, in fact, was the good life, we find ourselves asking questions and wanting answers. These questions are not mere curiosity, or intellectual pursuits; they carry enormous existential significance and importance. These questions haunt us.
 
Consider the following words from Lee Iacocca in Straight Talk: "Here I am in the twilight years of my life, still wondering what it’s all about… I can tell you this, fame and fortune is for the birds." Our minds are splintered—or made numb—with pressing inquiry: What is the point of it all? What gives our lives meaning? Novelist William H. Gass expresses a similar nagging reality. "Life is itself exile," he writes, "and its inevitability does not lessen our grief or alter the fact." Journalist Malcolm Muggeridge notes further, "The first thing I remember about the world—and I pray it may be the last—is that I was a stranger in it. This feeling which everyone has in some degree, and which is at once the glory and desolation of homosapiens, provides the only thread of consistency that I can detect in my life." Why are we here? Where are we going? Why do we find ourselves as strangers in exile? Is there a greater story we are a part of, but ignoring?
 
In the Western world, we are progressively abandoning the metanarratives that for centuries served to define our society and our individual lives. Indeed, the very idea of a "defining story" is considered offensive, imperialistic, sexist, or worse. The individual is left alone before a mind-boggling array of options and both the responsibility and the authority to reach a conclusion are totally rooted in the self. Yet, despite brave predictions of the demise of God or the eventual waning of belief under Modern conditions, the questions have not gone away. If anything, they are more at the forefront than we would have expected, given the nature and shape of progress.
 
In the opening pages of the Lord of the Rings, the narrator tells us of the process whereby history became legend and legend became myth and slowly it was all forgotten. Tolkien's brilliant insight into what he deems our "real but forgotten" past is a telling representation of our current state of affairs. If the world and our life is the product of the Creator God, then though ignored or unknown, the echoes of our distant past and essential nature still call out to us. And they are calling.
 
"For since the creation of the world God's invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that men are without excuse" (Romans 1:20). The heavens are yet declaring the glory of God; the skies are yet proclaiming the work of his hands. Day after day they pour forth speech; night after night they display knowledge.
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[Copyright(c) 2005 Ravi Zacharias International Ministries (RZIM). Reprinted with permission. A Slice of Infinity is a ministry of Ravi Zacharias International Ministries.]

The Passover (Part 3) 
Charles E. Wigg
 
The beginning of months:  Jehovah told Moses that the month in which the Passover was killed was to mark a new beginning in the experience of the children, though it was not the first Callander month of the year, yet it was to mark a new beginning in their personal history, and in their history as a nation. Up until this time, they had been just the descendants of one man and were known as the Children of Israel, but from that night onwards, they were to be known as the Nation of Israel. Their lives as individuals and as members of a Nation, took on a new meaning. So it is today, when a person puts their faith and trust in the Lord Jesus and in His finished work, they are born again into the family of God, and they become members of a ‘Holy Nation’. They receive a new Life, (Eternal Life), and God intends that they should continue no longer as the servants of sin and Satan, but should receive their liberation from such bondage. Thank God for every one that has had such a beginning!
 
Take every man a lamb:  In the next verse the people were told to take every man a lamb for himself and his house. We are told very plainly in (1Corinthians 5:7) that Christ is our Passover Lamb. They were to take it into their houses on the tenth day of the month, and to keep it until the fourteenth day, when it was to be killed between the ‘two evenings’, which would seem to be mid-day. There seems to be a divergence of opinion amongst several commentators as to exactly what time is meant. However I would suggest that the first evening of the day would be the dusk of dawn, and the second would be the dusk of the end of the day, which would make the time that the Passover Lamb was to be killed, between sunrise and sunset, which would be mid-day. This period of time (three and a half days), would correspond to the three and a half years of our Lord’s public ministry, During those three and a half years the dear Lord Jesus, (the Lamb of God), was constantly scrutinised by His Heavenly Father, and was also constantly scrutinised by men, both by His enemies, and by His disciples, but He was found to be without spot, (faultless).
 
They were to take a lamb for each house. This is not to be understood as meaning that salvation is a family matter, and that what is done by the head of the house (its benefit), is to be shared by the whole family, because every man was to take a lamb. It needs to be emphasised that salvation is an individual matter that is each person must repent of their sins, and receive the Saviour. What the parents may do was for themselves alone. But nevertheless this shows that God does intend that both the believer and his family may all come to accept the Saviour, and to shelter beneath His precious blood. The New Testament emphasises the importance of the family in the thoughts of God, and seven different households are spoken of, but we have dealt with this in an earlier paper. [To be concluded]
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[Reproduced by permission of the author]

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