In this issue:
i)    Lost Words - J.Carattini
ii)   The Judgement Seat (Bema) of Christ (4/10) - J.H.Keathley
Lost Words
Jill Carattini
 
There are certain junctures in life when my pen stops moving, and my tangled thoughts seem to only find at their disposure fair-weathered words and deficient clichés. Trying to write a note of condolence, sending a thought of encouragement—sometimes even signing a birthday card—can stop me in my tracks. Looking for words in the midst of death and grief, or life and its intensity, I often come up empty. Anything I might be able to scrape from my mind seems unbearably inadequate.

Nonetheless, it is worse yet when during such times the words come easily. How do you, without difficulty, tell someone in the dregs of chemotherapy that God is all she needs? How do you tell someone struggling with life's purpose and God's silence to trust in God's sovereignty? How do you offer someone on the brink of death the reality that Christ has been there, when you, yourself, have not? How do you put into words faith that must be bigger than the sorrow—or even the abundance of life—your eyes can see? There are some words that require our laboring over them, some truths that are too weighty to be tossed lightly into the laps of friend or enemy.

Yet, we don't always labor, and we do toss God's wisdom as if it were something we could hold on to in the first place. I imagine, like Jesus among the Pharisees, God works to undo my well-worded mottos. I don't understand the truth of incarnation just because I can quote John 3:16. And I can't explain away the reality that life is hard or death is painful because I believe in the premise of resurrection. Whether our truth tossing arises out of good intention or pride, Christ is more real than this. God cannot allow our ideas of him to remain as worthless—though shining or polished—idols. Christ is more available than cliché, belief, or proverb. He is the living one our creeds will speak of long after we live no more.

When the apostle Paul wrote that nothing shall separate us from the love of Christ—neither "trouble or hardship or persecution or famine or nakedness or danger or sword"—he was referring to struggles that were dangerously real to him and the people he was writing to. And he said we are more than conquerors in the midst of hardship, not because it isn't all that painful, nor because God will remove it from us, but because none of these things can take away our relationship with Him in Jesus Christ. His love is more enduring than famine or suffering. It is stronger than death, as unyielding as the grave. How do you put this in to words without trembling?

In the midst of a despair greater than most have known, one hymnist made an attempt. In fear and trembling, he prayed:

And Lord, haste the day when my faith shall be sight,
The clouds be rolled back as a scroll;
The trump shall resound, and the Lord shall descend,
Even so, it is well with my soul.

When I find myself stumbling over words to describe the hope I profess, I am broken again by the mystery of it and by my misplacing of it. I have been stopped by my loss of its realness, my overlooking of the immensity of Christ and the immovability of his love. In the silence of my tangled thoughts, the one behind the creeds I profess bids me again to follow. He has died, he has risen; Christ is coming again. He is the Word I seek.
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[Copyright(c) 2004 Ravi Zacharias International Ministries (RZIM). Reprinted with permission. A Slice of Infinity is a ministry of Ravi Zacharias International Ministries.]

The Judgement Seat (Bema) of Christ (4/10)
J.Hampton Keathley
 
The Examiner or Judge at the Bema:  This is none other than the Lord Jesus who is even now examining our lives and will bring to light the true nature of our walk and works when we stand before Him at the Bema (Rev. 1-2; 1 Cor. 4:5f; 2 Cor. 5:10; 1 John 2:28). In Romans 14:10 the Apostle called this examining time the Bema of God while in 2 Corinthians 5:10 he called it the Bema of Christ. The Point: Jesus who is God is our examiner and rewarder.
 
The Purpose and Basis of the Bema:  The purpose and the basis is the most critical issue of all and brings us face to face with the practical aspects of the Bema. Some crucial questions are: Why are we brought before the Bema? Is it only for rewards or their loss? Will any punishment be meted out? Will there be great sorrow? What’s the basis on which the Bema is conducted? Is it sin, good works, or just what?
 
The Problem:  Within the church, there exists a good deal of confusion and disagreement concerning the exact nature of the Bema. The use of the term “judgment seat” in most translations, ignorance of the historical and cultural background concerning the Bema, and foggy theology regarding the finished work of Christ have all contributed to several common misconceptions which, in one way or another, see God as giving out just retribution to believers for sin, or at least for our unconfessed sin.
 
Three Views of the Bema:  For a summary of three major views, let me quote Samuel L. Hoyt from Bibliotheca Sacra.
 
Some Bible teachers view the judgment seat as a place of intense sorrow, a place of terror, and a place where Christ display all the believer’s sins (or at least those unconfessed) before the entire resurrected and raptured church. Some go even further by stating that Christians must experience some sort of suffering for their sins at the time of this examination.
 
At the other end of the spectrum another group, which holds to the same eschatological chronology, views this event as an awards ceremony. Awards are handed out to every Christian. The result of this judgment will be that each Christian will be grateful for the reward which he receives, and he will have little or no shame.
 
Other Bible teachers espouse a mediating position. They maintain the seriousness of the examination and yet emphasize the commendation aspect of the judgment seat. They emphasize the importance and necessity of faithful living today but reject any thought of forensic punishment at the Bema. Emphasis is placed on the fact that each Christian must give an account of his life before the omniscient and holy Christ. All that was done through the energy of the flesh will be regarded as worthless for reward, while all that was done in the power of the Holy Spirit will be graciously rewarded. Those who hold this view believe that the Christian will stand glorified before Christ without his old sin nature. He will, likewise, be without guilt because he has been declared righteous. There will be no need for forensic punishment, for Christ has forever borne all of God’s wrath toward the believer’s sins.11
 
This last view I believe to be the one that is in accord with Scripture. Reasons for this will be set forth and developed as we study the nature, purpose, and basis for the Bema. But for now, lest we draw some wrong conclusions, we need to be ever mindful that God’s Word clearly teaches there are specific and very serious consequences, both temporal and eternal, for sin or disobedience. Though we will not be judged in the sense of punished for sin at the Bema since the Lord has born that for us, we must never take sin lightly because there are many consequences.  [To be concluded]
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[Courtesy: J.Hampton Keathley, III, Th.M.]

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