In this issue:
i)    The Foundation - J. Carattini
ii)   Moses: Aaron's rod that budded (2/2) - C.E. Wigg
The Foundation
Jill Carattini
 
At Ohio State University there is a performing arts center that has been labeled, "America's first deconstructionist building." The entire site demands a double take. The viewer encounters angled surfaces that disorient, stairways that lead nowhere, and pillars that protrude without purpose. Ignoring the rules that organize the world of construction, the architect makes a loud statement about the incoherence of life itself: Life is a random, disjointed series of time and chance, note the deconstructionists. Yet upon observing the architect's work at the university, Ravi Zacharias noted only one revealing question: "Did he do the same with the foundation?”

The illustration is convincing in its simplicity. We can attempt to explain life as senseless but had the architect followed this philosophy in creating the foundation no one would want to enter the building. Notes Zacharias, "It is possible to dress up and romanticize our bizarre experiments in social restructuring while disavowing truth or absolutes. But one dares not play such deadly games with the foundations of good thinking."

But it has been done, and is done, and often we have learned the hard way, if we have learned at all. The philosophy of Frederick Nietzsche played such games, making assertions aimed at changing the very foundations of a society, ultimately influencing the deadly quests of Hitler and Stalin. Nietzsche believed that Christianity had stifled the potential of human beings with its teachings, and held that atheism would provide a better foundation—a God-less foundation that would naturally allow power and greatness to rise without restrictive Christian notions such as forgiveness and humility. Sadly, history saw the logical end of the atheist's philosophy and witnessed the deadliest century ever.

The fact remains, we can vehemently reject the depravity of man, but we always seem to verify its truth. When God is removed from the foundation of life, something is missing that man is unable to provide. And while we can justify our philosophical actions behind academic doors, other arenas will not remain silent. The poignant lyrics of many of our popular songs point out a struggle with restlessness, isolation, and emptiness. The music of one such song creates a haunting and urgent background for voices that cry out repeatedly: "Wake me up inside. Wake me up inside. Call my name and save me from the dark. Bid my blood to run. Before I come undone. Save me from the nothing I've become… Don't let me die here. There must be something more. Bring me to life. I've been living a lie. There's nothing inside."

How do we explain such alienation and darkness? What is the lie we've been living? What is the "more" we are looking for? Many of the popular philosophers of our day sing unconsciously of the emptiness and alienation of a philosophically incoherent, morally bankrupt society. Writes Dave Matthews, "We followed a drunken man/ He got us all spinning round/ But it's like he swallowed himself/ And didn't leave us a way out." The longing is for that which we've intellectually deemed non-existent, but can't live without. The foundation cannot be destroyed without destructive consequence.

The words of Jesus Christ spoken two thousand years ago remain unshakable in their wisdom. He radically declared, "I am the way, the truth, and the life. No one comes to the Father except through me" (See John 14:5-7). It is hard not to marvel at the sovereign mind that saw the need to vividly remind us through his Son that truth is knowable, personal, solid, and real. His authority remains radical yet everlasting. May the one whom men did not crown, the one whom men cannot dethrone, be the foundation upon which we live and breathe and understand our being.
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[Copyright(c) 2005 Ravi Zacharias International Ministries (RZIM). Reprinted with permission. A Slice of Infinity is a ministry of Ravi Zacharias International Ministries.]

 
Moses: Aaron's rod that budded (2/2)
Charles E. Wigg
 
The Fear Of God:  Those of the people that had survived the destruction that the rebellion of Korah had brought upon them, (the fire and the plague), were now made aware that Aaron was indeed chosen by God to serve Him in the office of High Priest.. Moses had been wrongly accused of ‘giving jobs to the boys’, which our politicians are often guilty of. They had been misled, and had ignorantly rebelled against the sovereign choice of God. This filled their hearts with fear, as they began to realise that they had, by supporting Korah and his band, exposed themselves to the judgement of God, they had rebelled against the sovereign choice of God. So with fear they complained to Moses that if any of them, being guilty of such a heinous sin were to attempt to draw near to God, then they would surely be consumed.

God’s Longsuffering:  However they had nothing to fear. The fact that they had escaped his judgement thus far, in spite of their ignorant but wilful actions, was a testimony to the Long suffering of God. He knew their hearts. God knew that they had been beguiled and misled by clever men. He looked into their hearts, He understood their weakness, But hereafter they would surely be more careful as to whom they gave their support. Let us learn from their mistakes!
 
The Priesthood Of All Believers:  Perhaps it would be well to point out here the difference between our calling and blessings to those of the Children of Israel. There are many within the denominational systems that will use the Old Testament order of things to justify the existence of an order of priesthood today. They fail to see that the coming of Christ put an end to the Old Testament system, and covenant order of things, and introduced what is entirely new. God has taken away the first, and established the second, He has taken away the Old, that which was worn out and perishing, and introduced the New, that which is better, is lasting, even eternal. In that New system of things, each child of God, each person that is born again, is a priest, (a member of the priestly family), and has the right and the privilege of drawing near to God, and of presenting gifts and offerings, (worship), and of praying and asking God who is now our Heavenly Father to supply our needs. The Lord Jesus alone is our Mediator, and the intermediary between man and God. (1Timothy 2:5). Christ alone is able to forgive sins, and we no longer need an earthly priest to come between us and God. Christ is able to save to the uttermost, all that come unto God through Him, and having thus saved us, He is able to keep all that trust in Him, because He ever lives to make intercession for us. (Hebrews 7:25)
 
Though we are not able to forgive sins, (except those sins that are committed against us), yet we may, (and we must), pray for each other, and for the lost that they might be saved. This does not conflict with the teaching that we have given regarding Korah and his band in the previous chapter. Because once God has saved us, he then puts us into families, and when gathered to the name of the Lord Jesus we are formed into local Churches and become God’s house, where he sets elders to bear the rule over us. Though Elders are not perfect, and they are sure to make mistakes, yet we are to constantly uphold them in prayer, rather than to hurl criticisms at them. To be an elder is a thankless task, and those that are entrusted by God with that responsibility need all the love and sympathetic support that we are able to give them. We need to read and to practice the instructions given to us in Hebrews chapter thirteen, (Hebrews 13:7&8, & 17)

Let us praise God for our Great High Priest, the One whom God has chosen, & the one who can never, and who will never fail or falter in His service of Love to His God and Father, and to His saints.
   [Concluded] 
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[Reproduced with permission of the Author]

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