In this issue:
i)    A Word not revoked - J. Carattini
ii)   The Good Shephered is alwasy there (1/2) - G.Hawke
A Word not revoked
Jill Carattini
 
It seems simple, but at the time it was a potent hope: The cry of a heart to God cannot be silenced, anymore than God can be silenced Himself. It was the closest I had ever been to persecution, and even then it was not my life that was being threatened. Praying for a friend, I found myself sick with helplessness and indignation, and suddenly uncomfortably aware of how childish my attitude toward prayer often is.

In my own life, prayer has at times become a detached process, another mental list of pleas sent away for review. And in this case, prayer seemed among the privileges that could be taken away in the midst of persecution. As I cried out to God that morning, feeling as if my words were being hurled before Him, He showed me the hope I overlooked, through the eyes of the psalmist. "By day the LORD directs his love, at night his song is with me—a prayer to the God of my life" (42:8).

I had read this verse many times but had never really pictured the powerful image the words set forth. In the first half of the verse, the psalmist describes the actions of God. The Lord directs his love to us by day, while at night He brings the comforting presence of his song. One gets an image of a God who draws near to his people, moving actively throughout time with love and word. The psalmist seems to be making a statement about God's actions on our behalf. Yet, the remaining words in the psalm, though further describing the actions of God, switch in perspective to the actions of the psalmist. As almost an afterthought, the psalmist speaks of the prayer on his own lips as an element in his unfolding image of the omnipresence of God! It is as if he is saying in our prayers we discover the God who is already there.

Prayer is communion with the one who is there, the God who was and is and is to come. Even more so, it is communion that no one can silence, with one who will not be silenced. The name of Christ can be banished from the public, but not from the prayers of those who love him. The cry cannot be removed from the heart of a prisoner, nor his plea revoked. And where the cry is voiced, God is already stirring, the irrevocable Word: "Turn to me and be saved, all you ends of the earth; for I am God, and there is no other. By myself I have sworn, my mouth has uttered in all integrity a word that will not be revoked: Before me every knee will bow; by me every tongue will swear" (Isaiah 45:22-23).

Prayer is heard where it is uttered, for God is already there. And the limping metaphors of our hearts can neither be silenced by sword, nor distorted by law, anymore than they can be prevented from reaching God because they were spoken from a prison cell, a shopping mall, or the belly of a fish.

It was for me a needed hope in the midst of my cries for mercy, and mercy came in forms other than I was pleading. Like the poetic image of Lewis, God pointed me to more than what I meant: "Seeing me empty, you forsake/The Listener's role, and through/My dead lips breathe and into utterance wake/The thoughts I never knew." In the cry of the heart of the prisoner, wherever the chains may bind, God is already there.
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[Copyright(c) 2005 Ravi Zacharias International Ministries (RZIM). Reprinted with permission. A Slice of Infinity is a ministry of Ravi Zacharias International Ministries.]

 
The Good Shepherd is always near (1/2)
George Hawke
 
“Never will I leave you; never will I forsake you.” Hebrews 13:5 (NIV)
 
 Sheep were important animals for the ancient peoples. They provided food to eat, milk to drink, wool for making cloth, and hides and bones for many other uses. Adam’s son Abel kept flocks of sheep for these purposes, and also used them in sacrifices as well (Gen. 4:2-4).

Ancient Shepherds: Shepherds were employed to take care of the flock by leading them to grass and water, and by protecting them from wild animals. They also cared for weak, sick and injured animals and made sure that all the sheep had sufficient rest. We can learn much about the role of the shepherd by reading Psalm 23, Ezekiel 34 and John 10.
 
A good shepherd enjoyed a close relationship with his flock. The sheep recognized his voice and he knew each of them by name. Because of this, they willingly followed the shepherd as he moved about. There was no need to force the sheep or have dogs muster them as modern grazers often do. Also, flocks would have been smaller in Bible times than they are in many countries today. In those days, a flock of 100 sheep would have been considered large (Mt. 18:12).
 
To protect the flock at night against predators, the shepherd either provided a safe enclosure, or stayed out in the fields to guard them (Lk. 2:8). He was required to defend the sheep against attacks from wild animals. Remember, David had to kill a lion and a bear when he was a shepherd (1 Sam. 17:34-37).
 
Sheep tend to follow one another, and, therefore are easily lead astray. That is why sheep without a shepherd eventually become scattered around the countryside and are seen as being helpless (Mt. 9:36; 26:31). Shepherds counted their sheep regularly and searched for any that were lost or had strayed away. When they found them, they brought them back to the flock. So, in Bible times there was a caring relationship between a shepherd and his small flock.
 
David, the Shepherd:  David, who was born in 1040 BC and eventually became king of Israel, was such a shepherd (1 Sam. 17:15). The experience of caring for his father’s sheep enabled him to develop an appreciation for an important attribute of God.
 
David became popular after he killed Goliath, the Philistine giant. As David’s military victories and his popularity increased, King Saul became jealous. This jealousy developed into hatred, and Saul pursued David to kill him. During this period David lived as a fugitive, seeking refuge in various places and moving around constantly to avoid Saul and his men (1 Sam. 18-30). He feared for his life.
 
David’s feelings at this time are recorded in many of the Psalms (Ps.18, 54, 56, 57, 59, 142). He cried out to God for help in times of danger, distress and desperate need. He described God as his shield, refuge, stronghold, fortress, rock and his salvation. He found that God gave help, deliverance, victory, safety, security, protection, sustenance, strength, guidance, direction, peace, hope and love. He claimed this about God: “You, O God, are my fortress, my loving God ... You will go before me” (Ps. 59:9-10).  [To be concluded] 
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[Courtesy: Grace & Truth Online]

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