In this issue:
i)    Training for trials - B. Childs
ii)   Moses: Balaam - Be not deceived - (2/4) - C.E. Wigg

Training for trials
Betsy Childs
 
The word "trial" has different meanings according to its context. It can be a court case (such as a murder trial), a test (such as the clinical trial of a drug) a qualifying race (such as an Olympic trial), or a period of difficulty (such as a trial of faith).

When I think of "going through a trial" my associations are negative, but the word "trial," when free of context, is really neutral. When a new drug goes through clinical trials, it may cause bad side effects, or it may work even better than anyone expected. When athletes approach a preliminary competition, they are often excited about the trial, for it is a chance to prove their ability and go on to further competition.

Although it is never fun to be faced with difficult circumstances, I believe we can learn a lot about how to face trials from the way athletes approach tests of their physical strength. They prepare for trials, expect them, and look with anticipation to being tested and proven. Paul writes, "Everyone who competes in the games goes into strict training" (1 Corinthians 9:25a). I have watched friends train for marathons. On many days, they are not eager to go out for a run. But they know that they must build their endurance if they hope to be able to run the race.

I don't believe that most prospective Olympians enter the Olympic trials because they love to feel their muscles aching and their hearts pounding. They come because they want to prove themselves and go on to compete for a medal. They endure tests that would overwhelm the average person's body because they are seeking a better-than-average prize.

The apostle Paul compares the hardships he faced to an Olympic race: "Do you not know that in a race all the runners run, but only one gets the prize? Run in such a way as to get the prize. Everyone who competes in the games goes into strict training. They do it to get a crown that will not last; but we do it to get a crown that will last forever. Therefore I do not run like a man running aimlessly; I do not fight like a man beating the air. No, I beat my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize" (1 Corinthians 9:24-27).

Most athletes will not enter a trial unless they believe they can make it. Likewise, God only leads us into testing that He knows we can endure. Paul goes on to explain, "No temptation has seized you except what is common to man. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can stand up under it" (1 Corinthians 10:13).

It is not that God has great faith in our ability; rather, He has great faith in his own faithfulness to us, to win the victory through us. When we face trials, we must not forget that there is a point to them; there is victory on the other side. Rather than folding under the weight of difficult circumstances, we should consider that this is what we've been trained for. May we expect God to supply the strength that we need as we run in such a way as to win the prize. 
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[Copyright(c) 2005 Ravi Zacharias International Ministries (RZIM). Reprinted with permission. A Slice of Infinity is a ministry of Ravi Zacharias International Ministries.]

 
Moses: Balaam - Be not deceived (Part 2)
Charles E. Wigg
 
The Counsel of Balaam:  When Balaam reached the plains of Moab, and had been taken by Balak to different vantage points, and after his idolatrous rituals had bee performed and the sacrifices offered. He found that he was not able to curse the people, but instead beautiful words of blessing poured from his wicked mouth. Balak was angry with him, and was going to send him back to Peor unrewarded, and in disgrace. However because of the fame of his guest, and also probably because he feared that the soothsayer might curse him and his people, he accompanied Balaam a little way on his journey. It was during the early part of that journey that Balaam revealed his innate cunning. Though he was not able to curse the people, yet if they yielded to the temptation that he suggested, then they would bring the curse of God’s anger on themselves. It was the age–old principle, “If you can’t beat them, then join them”.

In his first parable Balaam had said, (when inspired by God),”The people shall dwell alone, and shall not be reckoned among the nations”. Their separation was their strength, and if Balak and his friends could break that down, then to overcome them would be simple. In fact they would not have to war with them, but God, who was a jealous God, and ever demanded (and deserved), the chief place in their affections, would vent the fury of His anger upon them.

O My people remember:  God spoke so longingly to His people centuries later, exhorting them thus to remember. (And the word would come to us today; and let us give heed to it), (Micah 6:5). As the King and the soothsayer began that journey, and they conversed together between Shittim and Gilgal, there the wily Soothsayer revealed the masterstroke of his cunning, and counselled Balak to break down the barriers of separation. He counselled him to fraternize with the people who should have remained separate. They were cousins after all, they had continued since the days of Abraham they had continued in that place, and they had multiplied, under what seemed to be the blessing of God. It was true that they worshipped idols, and that they had gods other than Jehovah, but still the had continued to enjoy the temporal blessings of Jehovah.

They had formed relationships with the Midianites, and they too were the descendants of Abraham, but they were ”his children according to the flesh”, not “according to the promise”. Their very friendliness would disarm the unsuspecting children of Israel. We know from the sad facts of history that Balaam’s plan worked beautifully, so beautifully that twenty four thousand of the Children of Israel died without Balak ever having to draw a sword, whereas if he had engaged them in battle, it is probable that none of them would have lost their lives, but his armies would have been destroyed.

The Counsel of Balaam:  As we have mentioned earlier in this paper, the crux of his counsel was ‘If you can’t beat them, join them’. While Israel pursued a separate path, they were unbeatable, but once they compromised, they lost their power, their defence was gone. We need to pay heed to the tactics of the enemy, because they are just the same today. The emphasis today is on love. And fraternisation with those called “Christians”, if we insist on obedience to the truth of God’s word, we are accused of being ‘Legalistic’, of being ‘judgemental’, and of ‘having no love’. Let us see to it that such accusations have no basis, but let us on the other hand, be faithful to the truth of God’s word. Though those of other denominations may claim to serve and to honour the same God, and thus to be related to us, to be our cousins, let us not be deceived by such protestations of affection. Just as the Moabites would readily, (if possible), bring a curse on the children of Israel, so these “Christians”, do not hesitate to sin against God, in things such as homosexuality, moral promiscuity, and welcoming ‘Gay’ men to their pulpits, women as preachers and even bishops, things too many to be mentioned here. So these people who profess love to us, really hate what we stand for, and will just as readily curse us also.  
[To be concluded]
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[Reproduced by permission of the Author] 



 
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