In this issue:
i)   The One Who sees - J. Carattini
ii)   The Book of Review (Deuteronomy) - Part 6 - C.E. Wigg
The One Who sees
Jill Carattini
 
Common is the sentiment among recent college graduates, "I went in feeling like I knew so much, and leave realizing how little I know." I remember what this felt like, walking down the aisle to accept my diploma, wondering at the irony. Yet as uncomfortable as that moment of recognition can be, I am convinced that the thought is an important place to linger.

Ravi Zacharias tells of being a graduate student when the new encyclopedia Britannica was released in its fifteenth edition. It was a massive work that had taken fourteen years to produce, and he was fascinated by the statistics: two hundred advisors, three hundred editors, four thousand contributors, over a hundred thousand entries, thirty-four million dollars, forty-three million words. Even so, in the last pages of that work, one of the editors had the audacity to conclude, "Herein contains the entirety of human knowledge."

It strikes me as absolutely fascinating that again and again in the Scriptures we are confronted with men and women who, having come in contact God, find themselves blown away by the notion that they didn't know all that they didn't know. Jacob had a dream in which God appeared above a great ladder introducing Himself to Jacob as the God of his ancestors. When Jacob awakes, his first words are filled with astonishment, "Surely the LORD is in this place, and I was not aware of it" (Genesis 28:16). Hagar, the maidservant of Sarah, had a similar reaction after she encountered God in the desert. Having run away from Sarah, Hagar was resting beside a spring when God spoke to her and told her to return. Scripture imparts that she was amazed: "And she gave this name to the LORD who spoke to her: 'You are the God who sees me,' for she said, 'I have now seen the One who sees me'" (Genesis 16:13).

Christian philosopher Esther Lightcap Meek writes, "We labor under the misimpression that we see what we see, that seeing is believing, that either I see it or I don't."(1) Though we may not see God clearly, the Scriptures reveal that He makes Himself known to us again and again, in order that we might know Him. This is the God we find throughout the Scriptures! Whether in Jacob's dream or in Hagar's distress, God seeks to be known and to make Himself known. "O LORD," proclaims David, "for your servant's sake and according to your own heart, you have done all this greatness, in making known all these great things. There is none like you, O LORD, and there is no God besides you, according to all that we have heard with our ears" (1 Chronicles 17:19,20, ESV).

There is something vital in knowing that there is much that we do not know. It keeps us grounded in reality. It keeps us looking to the one who wills to be known. Says the LORD, "Call to me and I will answer you and tell you great and unsearchable things you do not know" (Jeremiah 33:3).

A.W. Tozer writes, "At the heart of the Christian message is God Himself waiting for his redeemed Children to push in to conscious awareness of his presence." When Job was confronted with the great thunder of 62 questions from God about the foundations of the world and the inner workings of life, Job realized that he had spoken out of turn. Confronting the reality of all that he did not know brought Job to a deeper certainty of God. "My ears had heard of you but now my eyes have seen you" (Job 42:5). Might our lives echo a similar cry. Might our eyes see the one who sees us.
---
(1) Esther Lightcap Meek, Longing to Know: The Philosophy of Knowledge for Ordinary People (Grand Rapids: Brazos Press, 2003), 99.
---
[* Copyright(c) 2005 Ravi Zacharias International Ministries (RZIM). Reprinted with permission.]

 
The Book of Review (Deuteronomy) - Part 6
Moses' famous last words and unique funeral
Charles E. Wigg
 
Chapter Seven: The whole of chapter seven is there to warn against compromise. They were soon to pass over the Jordan River. And they were to dispossess seven nations who were greater and mightier than themselves. They were to execute the wrath of their Holy God, upon those nations that had polluted the land with their idols, and the abominable practices connected with idolatry. They were not to make any covenant with those people either by marriage or by any other means; they were to be completely separate, just as the false Prophet Balaam had said when he tried to curse the people.
 
In this day of departure there are many who consider it too hard or unkind to be separate from what is evil, and great stress is laid upon the love and kindness of God. We do need to remember that though God is love, yet He is also Light. His love is a holy and a righteous love; He is a Just God, and a Saviour (Isaiah 45:21), there is none beside Him, let us be true and loyal to Him!
 
They were not to compromise in the matter of marriages, because the pull would always be in the wrong direction; let us pay heed to these instructions. I have noticed that the same is true even today, and I have seen again and again that where a son or daughter is married to a denominational Christian they will be sooner or later pulled in the direction of the other party’s affiliations and interests, even though the parents of the son or daughter know that the religious affiliation of the family into which they have married their son or daughter is wrong. It very rarely happens the other way.
 
In verse 5 we are told that every vestige of the wicked idolatry that was practiced by the nations that they were to destroy, they were to destroy utterly. None of it was to be cleansed and brought over into the worship of the true God. He had set His love upon them, and that love was a jealous love, it would not tolerate them sharing their affections with any other false god. His love that was so great demanded that they should be totally separate from all that was evil. They were to be a holy people. If this was to be so with them, how much more so it should be with us. Because the great love of God, which led Him to give His Son to die for us, is so much greater than He bestowed upon His people Israel. Let us then in return, yield to God a life that is wholly separated to Himself. A life of total obedience to His holy word. Such a life will insure to us the continual blessing of God, in every area, both in the temporal, the physical, and the spiritual.
 
In verse 6 the uniqueness of the saints, those called of God to be such, is emphasised. What divine favour has been shown to us! May the Lord help us so to live that we might be in keeping with the calling on High in Christ Jesus, In writing to Titus Paul emphasises the fact that God has called us to be a special people. He is purifying to Himself a Peculiar people who are zealous of good works (Titus 2:14). Peter also tells us that we are to show forth the excellencies of Him who has called us. (1Peter 2:9).
 
Then in verse 15 we are given the secret of a healthy life. There we are told that if we live such a life that is in accordance with our high calling, we will find that our lives are free of disease etc. This is so much better than to be constantly talking about, and falsely claiming to have the gift of healing.. May the Lord help you and I to so live that we may not have to bear the sicknesses and infirmities of the world around us.

 
In chapter eight: Even a very casual reading of chapter 8 will show that the blessing of God is upon the obedient life).  We have the constant reminder of the caring goodness of God, and the constant warning lest we should forget these things. That the experience of God’s goodness and faithfulness should produce in us a sense of self-satisfaction, such as existed in the Church at Laodicea. This is the great problem with the Western Church today. Once when the believers were poor, they were also faithful and lived lives of obedience to the word of God, but now that they have grown rich, and their goods have increased, their faithfulness has declined. Thus materialism has become a curse to us.
---
[Reproduced with permission of the author] 



 We respect and value your time and privacy.  If this newsletter no longer meets your needs, we will
be happy to remove you from our further mailing listTo be removed from the mailing list, please send
If this message is forwarded to you by a friend, please sign up for your own subscription by
sending a blank eMail to: brethrenvoice-subscribe@....
To receive a statement of our faith, send a blank eMail to: 
brethrenvoice-faq@...
To read <BrethrenVoice> on Blog, please click on the link: <BrethrenVoice>
BrethrenVoice Home    Brethren Christians Forum.  To GOD be the glory.