In this issue:
i)    Fill in the Blank - J. Carattini
ii)   The Book of Review (Deuteronomy - Ch 11) - Part 2 - C.E. Wigg

Fill in the Blank
Jill Carattini
 
Popular round-table discussions about God seem to leave many feeling dizzy in their wake. The diverse responses inevitably establish that God seems to be something different to each person, though perceptions readily oppose and contradict each other. To some, God is personal, comforting, revealing; to others He is more a force than father, an idea, or pursuit. We leave such round-tables with the puzzling impression that God is somehow all or any of the countless perceptions circling before us.

It is easy to deem this confusion of answers a symptom of the times we live in. Globalization has increased our exposure to countless worldviews and belief systems—increasing our options. And pluralism has increased our tendency to hear "all religious voices are sound" instead of "all religions have a voice." Thus, the thought that opposing systems of belief can be held at once and true at once is readily becoming more established within the current zeitgeist. As an epoch, we seem especially prone to dizzying spirituality.

But the Scriptures are not lacking examples of muddled, intermingling religious perspectives, nor jumbled, contradicting perceptions of God themselves. The people of ancient Israel were often tempted to embrace certain qualities of the gods of neighboring tribes in addition to their own God—for which they were carefully warned of the illogic. Joshua reminded his fellow Israelites that there are some decisions that fail to make a choice: "[I]f serving the LORD seems undesirable to you, then choose for yourselves this day whom you will serve, whether the gods your forefathers served beyond the River, or the gods of the Amorites, in whose land you are living" (Joshua 24:15). Choosing a combination of competing truth claims is choosing neither option as truth.

On the road to the villages around Caesarea Philippi, Jesus asked a question that produced a similar tangle of ideas: "Who do people say that I am?" His disciples immediately replied with many of the options they had heard, perhaps some of which they were examining themselves. "Some say John the Baptist; others say Elijah; and still others, one of the prophets" (Mark 8:28).

In response to this dizzying array of answers to his question, it is as much what Jesus doesn't say as it is what he says that causes me to stop and wonder. From antiquity to postmodernism, the God of Scripture continues to speak wisdom into the illogic of human minds and the distortion of human perception. Jesus doesn't comment at all at the conflicting reports concerning his own identity. He responds only with a question for each one of us bogged down with contradicting options of religious perspective. "Who do you say that I am?"

It is not a fill-in-the-blank question. He didn't mean that he would be any thing to any person, that who he is could be based on the sanction of the individual perceiver. Even Peter who answered the question accurately—"You are the Christ"—discovered how inaccurately he understood what that meant a few days later on the hill of Christ's Transfiguration—"Let us put up three shelters—one for you, one for Moses and one for Elijah." Before Peter even finished speaking, it became obvious that allegiance to Christ would not be something shared.

We live our lives before one who longs for us to know there is no other, who moves among us that we would know in darkness and confusion the light of the Son and the freedom of truth. But God will not wade through the sea of conflicting options for us. He has given us tests for truth unaffected by time or generation, and He has asked us to apply them to the claims of the Son He loves. Like the disciples who went to their deaths proclaiming the only option they saw possible, let us recognize there are some options not left open to us. He is lunatic, he is liar, or he is Lord. Let us choose this day whom we will serve. 
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[* Copyright(c) 2005 Ravi Zacharias International Ministries (RZIM). Reprinted with permission.]

 
The Book of Review (Deuteronomy - Chapter 11) - Part 2
Moses' famous last words and unique funeral - Chapter 11
Charles E. Wigg
 
Then in verses eighteen to twenty one, they were to put the word of God everywhere, so that wherever they looked, they would be reminded of the word of God, and that their very life and prosperity depended upon their obedience to it. They were to write the word of God on soft pieces of leather and tie it to their hands. That means that everything that they did was to be done in accord with that word. They were to wear verses from the Bible on frontlets between their eyes, this means that every thought that passed through their minds was to be coloured or conditioned by that word. How different our lives and also our testimony would be if it were so with us! It was to be laid up in their hearts; they were to love that word. It was to be their occupation, whether lying down or rising, and they were to teach that word to their children.
 
Let us take these exhortations to our hearts. There were to be no Sunday Schools amongst those people, yet if they obeyed this instruction, their children would know more about the Bible than any other children. These exhortations are just as valid today, but sad to say they are very much neglected. I admire many of my brethren from Kerala in particular, and India in general, because of the emphasis given to the memorization of the words of Holy Scripture. I recall meeting a small boy in Bahrain, (from a Keralite family), who had memorized a hundred and forty eight verses from the Bible. It would be a life-long blessing to him. Let us teach our own children the word of God, and we shall be forever grateful for the effect that it will have on their lives. Send them to Sunday school by all means, but don’t expect the Sunday school teacher to do in a half hour lesson what we should be doing for the rest of the week. Sunday school was never intended to be a means of educating the children of the saints in the teaching of the Bible. From the very inception it was to be a means of outreach. The person who commenced it used it as a means of gathering waifs off the street on Sunday afternoon, and of teaching them the Bible, of sharing the simple Gospel of Christ. It has been the most effective means of outreach that the brethren Assemblies have had over the past hundred years. I cannot speak too highly of it, but nevertheless never let us use it as a means of teaching our children the Bible, which according to our passage, we are to do at home.
 
Here is the secret of the enjoyment of the blessing of God, which is a life of obedience to His word. God intends that the days of His children may be many, and that the days of their children might be as the days of heaven, which is above the earth.  Let us not expect to enjoy the heavenly blessings if we are walking in a path of disobedience to God’s word.
 
Verses twenty-two and twenty-three tell us that the secret of success is to do four things. 1). To diligently keep God’s commandment; 2) To Love Jehovah our God; 3), To walk in His ways; and 4), to cleave to Him.  If they were to fulfill these requirements, then Jehovah would surely drive out the nations who were greater and mightier than them, and give them the possession and the enjoyment of the whole land. While our inheritance is not literal and physical but Spiritual, yet God would have you and I to enjoy that inheritance day after day.
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[Reproduced by permission of the author] 



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