In this issue:
i)    Weep with those who weep - N.T. Anderson
ii)   The Book of Review (Deuteronomy - Ch 12) - Part 2 - C.E. Wigg

Weep with those who weep
Neil T. Anderson
 
Rejoice with those who rejoice, and weep with those who weep. (Romans 12:15). 
 
Early in my pastoral ministry I received one of those middle-of-the-night telephone calls that every pastor dreads: "Pastor, our son has been in an accident. They don't expect him to live. Could you please come to the hospital?"
 
I arrived at the hospital about one in the morning. I sat with the parents in the waiting room hoping and praying for the best but fearing the worst. About 4:00 a.m., the doctor came out to give us the worst: "We lost him."
 
We were devastated. I was so tired and emotionally depleted that instead of offering them words of comfort, I just sat there and cried with them. I couldn't think of anything to say. I went home feeling that I had failed the family in their darkest hour.
 
Soon after the accident the young man's parents moved away. But about five years later they stopped by the church for a visit and took me out to lunch. "Neil, we'll never forget what you did for us when our son died," they said. "We knew you loved us because you cried with us."
 
One of our challenges in the ministry is in learning how to respond to others when they honestly acknowledge their feelings. I find a very helpful principle in the conversations between Job and his friends. Job said: "The words of one in despair belong to the wind" (Job 6:26). What people say in an emotional crisis is irrelevant other than to convey how deeply hurt they are. We have a tendency to fixate on words and ignore the hurt. When grief-stricken Mary and Martha greeted Jesus with the news of Lazarus' death, He wept (John 11:35). Paul's words crystallize it for us: "Rejoice with those who rejoice, and weep with those who weep" (Romans 12:15). We are not supposed to instruct those who weep; we are supposed to weep with those who weep.
 
Lord, teach me to love like You love. Give me the freedom to respond emotionally to those who are in pain. 
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The Book of Review (Deuteronomy - Chapter 12) - Part 2
Moses' famous last words and unique funeral
Charles E. Wigg
 
In verse 5 we have a mention made of a place; a place that Jehovah would choose, it was there that they were to bring their , first fruits, and every sacrifice that was offered to God. This became a test for them later. And even some of their best Kings built “High Places”, which the people clung to, even in days of revival. This smacks of the idea of what was for the convenience of the people, a principle that is common even today. Religious people, even Assembly people love to organise things to suit their convenience, instead of always being guided by what God desires as set out for us in His word.
 
It is interesting to note that later, when the kingdom was divided into two, (Israel & Judah), that in order to secure the support of the people, Jeroboam said to them, “It is too much for you to go up to Jerusalem: behold thy gods, Israel, which brought thee up out of the land of Egypt!”. He secured the support of those people by encouraging laziness, and by making the worship of God a matter of convenience. We might well ask, “Was it a matter of convenience for the Lord Jesus to leave Heaven, to be found in fashion as a man, and to die for us on the cross of Calvary?” The answer is surely NO, then as another has said, “No sacrifice can be too great for me to make for Him”. (C. T. Studd.)
 
The children of Israel were to bring everything that was offered to God to that place. May the Lord help us to see the importance of the place where He has chosen to place his name. That is the importance of the place where believers are gathered to the name of Christ alone! This was not to be confused with the normal things in connection with the running of their households. When we come to the New Testament we find that cunning and greedy men made use of the provision that God had made for those who lived at a distance from Jerusalem, to make a business of worship, and thus turned the general buildings of the Temple into a bazaar, and a bank where they were able to change their money into currency that was acceptable in the Temple. Such a spirit of greed and avarice, made the Lord Jesus angry, and He drove out the sacrificial animals, overturned the banker’s tables, and said to the sellers of Doves, “Take these things hence”. His zeal for God’s house, greatly impressed the disciples, but it also made the merchants angry. We find that the same spirit of profiteering has corrupted the Church today, and we may be sure that the Lord Jesus is just as angry with the idea of merchandise in the worship of God now, as He was then.
 
Yet the merchants might have claimed in that day, (as they do today), that they were providing a service for the people of God. That they were making it easier for them to worship God. Let us remember the words of David, when he refused to take the threshing floor of Ornan the Jebusite from him for nothing, saying that he would not offer a burnt offering to God without cost. The worship of God is meant to be a costly thing.
 
In verse eight we find that God in His patience overlooked the ignorance of His people, but once they entered the Land, and once they had tasted of the rest of God, they were responsible to act in accordance with His word. While in the wilderness, they did what was right in their own eyes. That was a recipe for total anarchy, but once they were settled in the Land, they were to be governed by the word of God alone.
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[Reproduced by permission of the author] 



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