In this
issue:
i) Evangelism
Phobia - J. Carattini
ii) Spiritual
Gifts - Part 12 - C.E. Wigg
Evamgelism
Phobia
Jill
Carattini
It
is as true today as ever before that we are living in a lost world, a world of
people missing out on the salvation found only in Jesus Christ. Yet despite the
necessity and urgency of evangelism, many Christians hesitate to evangelize. Is
it because we are starting to accept that sharing our faith today is intolerant,
offensive, impractical and impossible? Or, worse still, that it is theologically
unnecessary given the contemporary consensus among so many people that God will
welcome one and all eventually--so long as they are on some sort of spiritual
pilgrimage? Or are there other things that hold us back?
Evangelism is
sharing the good news about Christ in a coherent, meaningful manner. If we do
not really believe that it is appropriate, possible, commanded, or necessary,
then we will certainly lack confidence in the value of living an evangelistic
life. Instead, there will be a fear of, or powerful resistance to, the very idea
of sharing Christ.
If we are to rebuild confidence in our mission, first
and foremost we must be individually and corporately convinced of several
related beliefs: the objective exclusivity of the gospel, the absolute necessity
of evangelism, and the irrevocable validity of the divine command to "go into
all the world and preach the gospel" (Mark 16:15).
Another key trigger
for evangelism phobia is self doubt. Many of us feel that because we are broken
people, because we have failed at various points in our Christian lives, we are
simply ill equipped or unqualified to share our faith. Perhaps we even feel
hypocritical.
It is, of course, true that the church is full of broken
people. We live in a fallen world with all its attendant problems, and we
wrestle against the "old nature" on a daily basis. But this is precisely why
people need Christ: the one who binds up the broken, a savior who offers total
renewal and restoration of the human person. Christ's salvation is to the
uttermost--spirit, soul, mind, and one day, the body. If we were already whole
and perfected we would not need the gospel at all. Part of our witness is that
we are a redeemed people, a holy nation, a people belonging to God.
When
we shun sharing our faith because of some personal failure, we have allowed a
subtle form of pride to enter our hearts. To suggest that brokenness
disqualifies us from the task is to say that Christ's sacrifice for my
justification and sanctification is insufficient, and that the gospel is
dependent upon my state of mind and heart, rendering God powerless. It is pride
of a highly destructive nature that leads us to believe that because I am
broken, I cannot share Christ the savior with other broken people.
Yet
the good news we offer carries an authority far beyond our deficient words and
imperfect testimony. The God of Scripture calls us to speak. If his Word did not
carry divine authority then it would be the height of arrogance to impose our
opinion. It is precisely because it is not a mere opinion--but God's infallible
revelation--that we can have a holy boldness seasoned with gentle grace as we
share our faith.
Joe Boot is executive director of Ravi Zacharias International
Ministries in Canada.
---
[Copyright(c) 2005 Ravi Zacharias International
Ministries (RZIM). Reprinted with permission.]
Spiritual Gifts - Part
12
Charles E.
Wigg
I once attended a Gideon’s retreat in Bombay, and there I was the
guest speaker. As I was not a member of the local ‘Camp’, I did not stay for the
business part of the meeting. I was taken back to the flat where I was staying,
(at Santa Cruz), by a Mallayali brother in His car. Once we started on the
journey, he resorted to a little flattery, and he told me that I was a very
powerful speaker. I must have said something in the message that indicated that
I did not agree with the Pentecostal error. He considered that I should at least
‘give it a try’. I assured him that I had been truly saved for more than fifty
years, and that I had never once spoken in tongues, so I did not think that I
would be playing with that particular error at this late stage. Further I asked
him as to which Assembly Paul wrote to in order to correct them on this
particular matter, and as to what kind of Assembly it was. He replied that he
did not know, and assured me that he was not a Bible student. I assured him that
he did not have to be such a student to answer that question, and that my
grandchildren would be able to correctly answer such a question. I then drew his
attention to the state of that Assembly, and to the fact that it was only to
such an Assembly that Paul wrote, so as to correct them. (Not to encourage them,
in their ‘speaking in tongues’). I have been told by Pentecostal people that
unless you have ‘spoken in tongues’, you have not received the Holy Spirit, and
as a consequence if you have not received the Holy Spirit, then you are not
saved. If this is true, then I have never ‘spoken in tongues’, and thus I have
not, (according to people thus mis-led), I am not saved. In this very chapter
the Apostle Paul asks the question, “Do all speak in tongues?”, and the answer
surely is “No”.
We have pointed out that the ‘tongue’ referred to here is a language,
and as I have been going to India for thirty years, and have travelled widely in
that country, I have been exposed to many different languages, but as a public
speaker I have always spoken in the English tongue only. I have found a great
desire on the part of so many to be able to speak in English, because if they
have this language, it will enable them to go abroad, and thus to obtain
employment in other countries. Some receive the gift of the Holy Spirit that
enables them to speak in other tongues. Others though they struggle for years in
the attempt to learn another tongue, fail to do so. Some though they may learn
English at the educational level, yet they are not able to translate the message
of God, accurately, or with liberty. On one occasion, I was in a Marathi
speaking are, and my translator was a University professor, and his specialty
was English; he was unsaved but was the only person available to translate, but
he was not able to translate the message suitably, in spite of his superior
education. This clearly shows that it is only the gift of the Holy Spirit that
can enable a person to translate the message of God from one language to
another.
To be able to convey the message of God in another language other
than the tongue in which you were born and raised, is indeed the gift of God. I
freely and gladly confess that I do not have that gift. However I have to
confess that there have been occasions when a translator was not available, and
I have spoken in English, yet though the person to whom I was speaking knew no
English, yet they have understood what I have
said.
For example when leaving Cairo on my last visit, and travelling to
the international Airport in a car belonging to a brother. The man driving the
car was the natural brother of the owner. The man driving the car was a very
good translator, but his brother (who was sitting beside him), confessed that
his English was very poor, so poor that he could not carry on a normal
conversation (in English). Yet he confessed that for some strange reason he had
understood 80% of what I had said during the meetings that he attended. He said
that he received 80% from me, and 20% from the translator. I do not have the
gift of tongues as claimed by others, but I share the above information for what
it is worth with my readers.
It has been proved many times that what is claimed (by some), to be
the gift of the translation of tongues is totally false. It has been proved many
times, that what the translator has said has all been made up, and bears no
relationship to what the speaker has said, and as mentioned earlier, it has been
known for the so called-speaker in tongues to utter blasphemy in a foreign
language, but the translator just uses his imagination in translating, so that
what is said by the speaker is translated to be some positive message. Sometimes
the brother who translates for me will make a mistake, and make use of the wrong
word. Someone in the congregation will then either correct him, or give the
correct word. In proof of this I will cite the
following.
On one occasion I was speaking in a Hindi speaking area, and my
translator was a Tamillian. I was speaking on the subject of “The rest of God”,
(Hebrews 4: 3-5), and my translator was using the word ‘Shanthi’. But I said to
him “nay it is not shanthi, that means ‘Peace’ and the two thoughts are
different”. He objected saying that they meant the same, but someone from the
congregation interjected , saying nay it is ‘Vishram’, and then another
volunteered the word, ‘Aram’, which means ‘heavenly rest’ whereas the word
Vishram means the rest of faith. Though the members of the congregation would
not be able themselves to translate the message they knew when the translator
had made a mistake, and were able to produce the right word. But in the practice
of so-called ‘speaking in tongues’, and the translation of tongues, neither the
speaker, or the translator knows what is being said, but all at the very best is
only guess work, but it could be something much worse.
Finally we are told that all of these gifts are distributed and used
by the One Spirit, He will not surrender His sovereignty, nor will he give His
gifts simply to satisfy the covetous nature of the flesh, or to glorify man, or
to make a person rich. Though we are exhorted to “desire earnestly the best
gifts”, our motives in expressing these desires must be pure. It must be our
desire to glorify Christ in the use of those gifts each day. It should be
pointed out, that though Paul preached the Gospel in many languages to Barbarian
and educated people also, from Jerusalem to Spain, and as far north as present
day Albania), yet not once do we read of him ever using a translator to
interpret his messages into the local tongue. It is little wonder then that he
could say, “I speak in tongues more than you all”. (1Corinthians 14:18). May God
bless each one of you, and richly endow you with the choicest gifts of His Holy
Spirit!
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[Reproduced by
permission of the
author]