In this issue:
i)    Held loosely - B. Childs
ii)   Spiritual Gifts - Part 18 - C.E. Wigg

 
Held Loosely
Betsy Childs
 
The story of Joseph reads like a novel. The plot twists numerous times, and in the end the poetic justice is complete. In case you've forgotten the story, Joseph's jealous brothers sell him into slavery. He works in the house of Potiphar the Egyptian, and because everything he does prospers, Potiphar puts him in charge of all he owns. Potiphar's wife decides to seduce the handsome young servant, but when he refuses, she accuses him of attacking her. Although one gets the sense Potiphar knows who is really to blame, he has little choice but to throw Joseph in prison.

Though he is in prison, he finds favor with the warden just as he did with Potiphar, and he ends up with authority over all of the other prisoners. After several years, he is finally released after correctly interpreting Pharaoh's dream. God gives Joseph the correct interpretation, which is that the land will know seven years of plenty followed by seven years of famine. Pharaoh makes Joseph his second in command, and Joseph makes provision so that the famine actually increases Pharaoh's wealth. In the satisfying conclusion, Joseph's brothers come to him for food, shocked to find him the second most powerful man in Egypt. He forgives them, telling them that God worked through their evil deed to provide for them all in time of famine.

One thing that strikes me about this story is that when the favor of God has made Joseph powerful in the house of Potiphar, and it looks like he has been vindicated, his just reward is snatched from him and he ends up an innocent man in prison. I can imagine the confusion Joseph must have felt. It is easy to take an apparent resolution and cling to it as an ultimate resolution. When it looks like God has finally set things right, we want to shout "why" twice as loudly when he jerks away the resolution.

If we read to the end of Joseph's story, we are encouraged to hang on until the end of our own. If Joseph had remained in Potiphar's house, he would never have been exalted over all of Egypt or been reunited with his family. Joseph could have clung to his favorable position as what he deserved, but instead he appears to have adopted the attitude of Job who said, "The Lord gave and the Lord has taken away. Blessed be the name of the Lord." The favor that exalted Joseph to the head of Potiphar's house was from the Lord, but God had other plans in mind for Joseph.

We all know people with successful ministries, businesses, or families. These are gifts from God. But when we cling to them as permanent, we put ourselves in danger. If we truly believe God has given the gift, we must trust him if he chooses to take it away.

If we can learn to hold loosely to the good gifts of God, we will see his excellent purposes as Joseph did. Our stories may not end as satisfactorily as his did, but even he recognized that the ultimate resolution is still to come. The writer of Hebrews tells us, "By faith Joseph, when his end was near, spoke about the exodus of the Israelites from Egypt…" (Hebrews 11:22). Even though Joseph's situation was one of total prosperity, he recognized that he hadn't yet reached the Promised Land. Whether or not our situations resolve as neatly as Joseph's did, we too can look ahead to the fulfillment of God's promises.

If you find yourself confused when your life follows an erratic path or God removes something you'd come to count on, I encourage you to heed the words from William Cowper's hymn "God Moves in a Mysterious Way":

Blind unbelief is sure to err
And scan His work in vain;
God is His own interpreter,
And He will make it plain.
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[Copyright(c) 2005 Ravi Zacharias International Ministries (RZIM). Reprinted with permission.]

 
Spiritual Gifts - Part 18
Charles E. Wigg
 
The Apostle then goes on to show the importance of having a brother present who was able to accurately translate what the one who spoke in a foreign language said. This is most important because without the language being accurately translated, the congregation would not be able to understand what was said, and thus would not be edified. The importance of accurate translation cannot be over-emphasized either. I have heard of the case of a brother from Scotland who was visiting his brother who was then serving the Lord in Andhra Pradesh, (India). This gifted minister of the word, was speaking in the most exalted English as he delivered the message. But the brother who was translating had no idea what the gifted visiting speaker was saying, so thinking that the visitor would realize, he just made up some silly things to entertain those that were present.
 
I heard of another case of a preacher from Operation Mobilisation, who only knew English and was preaching in one of India’s northern states. He was most impressed with the fluency of his translator, and after the message was about to congratulate him on doing an excellent job, only to discover that his translator knew hardly any English. He then asked him, if you don’t know English, how is it that you can translate. To which the translator replied, in broken English, “you preach gospel, and I preach gospel”. The visiting speaker might just have well remained quiet on that occasion.
 
Accurate translation is essential as the following incident, (that was told me by a student of languages), will show. In Guyra, New South Wales Australia, lived a man who had been a missionary in New Guinea. This man was a student of languages, and had quite some knowledge of Gaelic, (considered to be one of the oldest languages in the world). After settling in Guyra, it was his custom to visit places where they spoke in tongues. At the appropriate time he would rise to his feet and say some silly thing in Gaelic, and then sit down again. A ‘translator’ or ‘interpreter’, would then stand up and make some spiritual message out of what he had said, while the congregation approved of what was taking place??
 
Having laboured for the past thirty years in many of India’s States and language areas, I have had many such experiences upon which I could draw, but let the foregoing suffice. 
 
From verse fifteen to seventeen, Paul shows the importance of our spirits, (personal) and our minds, (understandings) both being united and fruitful whether we are praying, singing, or giving thanks. He stresses the idea that we should know what we are saying, or singing. To be fervent in spirit is not enough in such matters. I will relate the following story that was told to me by an agent of the company which was represented in Queensland by a certain gentleman, (a company that sold musical instruments such as organs etc).
 
On one occasion he was visited by a representative of that company whom he considered to be a genuine believer. This man had called on him previously, and he was able to advise and help him in spiritual matters. But on his last visit, he seemed quite excited, telling my friend that he had sung at a Christian convention, and at a certain point something came on him, and he sang like he had never sung before. But my brother could discern that he was on dangerous ground, and cautioned him to be most careful. The singer never came again, but on the due date another traveller came. When my friend inquired as to where the singer was, he was told that he was now in a mental hospital!! Let us beware lest anything similar should happen to any of my readers. It has been claimed by another that Satan is able to counterfeit any of the gifts of the Spirit. Bur he cannot counterfeit the gift of salvation, let us major on that, and avoid anything else where we might be deceived!
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[Reproduced by permission of the author] 



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