In this issue:
i)    God among us - J. Carattini
ii)   Spiritual Gifts - Part 20- C.E. Wigg

 
God among us
Jill Carattini
 
I can't begin to estimate how many times I have attempted to encourage someone with the assurance of God's nearness. God is with you. God is near. God is among us. It is an astonishing attribute of the God we profess, a comforting attribute. "God is our refuge and strength," writes the psalmist, "an ever-present help in trouble" (Psalm 46:1). "The Lord is near," the Apostle tells the Philippians, "Do not be anxious" (4:5-6). That there is one who draws near is a testimony echoed throughout Scripture, and it is a witness in which many of us understandably draw hope. Thus, you can imagine my surprise when my assurance of God's presence in the life of a struggling friend was met with her honest rejoinder: "Is that supposed to encourage me?"
 
I had forgotten an essential ingredient in the assurance that comes from nearness. Nearness in and of itself is not assuring. The degree of comfort and assurance (or instruction and conviction) we draw from those near us is wholly contingent on who it is that has drawn near. For some, that God is near resembles more a threat than a promise. My friend's perception of God at that moment was perhaps closer to Julian Huxley's than King David's. For Huxley, God resembled "not a ruler, but the last fading smile of a cosmic Cheshire cat." For David, God's nearness was clearly thought his good (cf. Psalm 73:28).
 
The attributes of God are qualities that cannot be taken as removed from one another. They are not traits that exist individually but simultaneously. God is both near us and "among us" as Isaiah writes; He is also far from us and beyond us--in knowledge, in grandeur, in immensity. "Am I only a God nearby," declares the LORD, "and not a God far away? Can anyone hide in secret places so that I cannot see him?" declares the LORD. "Do not I fill heaven and earth?" (Jeremiah 23:23-24).
 
The one who both dwells among us and in the highest heavens is also good and wise and holy. God as we discover Him in Scripture, God of whose nearness we speak, is in and of Himself "infinite in being, glory, blessedness and perfection; all-sufficient, eternal, unchangeable, incomprehensible, everywhere present, almighty, knowing all things, most wise, most holy, most just, most merciful and gracious, longsuffering, and abundant in goodness and truth."(1) Like Him there is no other; He is wholly other.
 
After the candid response from my friend, I realized how important it is to clarify what we mean--whom we speak of--when we say "God." My friend needed not only to know that God is near but that He is merciful; not only that He is sovereign but that He is good. She needed to hear the "who" behind the promise, beyond the attribute. And I needed the candid reminder that the attributes we study, the biblical promises we cling to, the words we count on to comfort or restore, are pale in comparison--and meaningful only--because of the one they describe. The promise that God is among us is only promising because it is this God who is among us.
 
For several months I have kept near my desk a prayer written by Dietrich Bonhoeffer. The prayer depicts the one beside whom we live and before whom we pray:

Lord Jesus, come yourself, and dwell with us, be human as we are, and overcome what overwhelms us. Come into the midst of my evil, come close to my unfaithfulness. Share my sin, which I hate and which I cannot leave. Be my brother, Thou Holy God. Be my brother in the kingdom of evil and suffering and death. Come with me in my death, come with me in my suffering, come with me as I struggle with evil. And make me holy and pure, despite my sin and death.
It is this God who hears our prayers, the Holy One of Israel, the Christ who came among us. It is God Himself who is near, and it is our good.
---
(1) As excerpted from the Westminster Larger Catechism.
---
[Copyright(c) 2005 Ravi Zacharias International Ministries (RZIM). Reprinted with permission.]

 
Spiritual Gifts - Part 20
Charles E. Wigg
 
He then goes on to show them that in playing with tongues, they were dabbling with what was dangerous, (as children often do), and that they needed to grow up, and to use the mind that God had given them. Nevertheless in malice they were to be like babies, innocent and free from malice. What a reproach this verse is to so many today! I am sorry if my saying so offends any of my brethren, but we would do well to heed what the scriptures say.
 
Paul then goes on to say that the real gift of tongues was for a sign to the Jews, especially, (as on the day of Pentecost, when devout Jews heard in their own tongue and dialect in which they were born), the great things of God being spoken, which had never before been spoken, except in the (sacred), Hebrew tongue. It was a sign also to those who were as yet unsaved amongst the Gentiles, but the foolish Corinthians were playing with this phenomenon, like children with a toy, and in the public meetings of the Church! Let us remember that in writing to the Galatians Paul uses even stronger language when he says “O foolish Galatians who has bewitched you”,(Galatians 3:1) In contrast prophesying (as previously explained), is commended, rather than discouraged.
 
The Apostle then goes on to show in verse twenty-three, the absolute folly of everyone speaking in tongues, that if a person who is unlearned, or an unbeliever, (or as J.N.Darby translates it), a simple Christian, comes in , and hears this senseless babble going on, “will they not say you are mad?”. But how different if all who speak in the power of the Holy Spirit in prophecy the secrets of the hearts of those that come in are made manifest, they are convicted by all who speak, and they will fall down and acknowledge that God is amongst you of a truth.
 
From verse twenty-six to thirty-three Paul denies what so many emphasise today. I refer to those who demand that all should speak in tongues. Or pray audibly at the same time, thus to create a Babel or confusion. Such he says, is not of God, as He is not the author of confusion, but of peace in all the Assemblies of the saints.
 
Thus no more than two or at the most three were to speak in a language foreign to those gathered, and then they were only to do so if there was a person present who was able to interpret (accurately, no guessing), what those persons said into the language understood by those present. The Corinthians came short in no gift, God had provided (and will still provide), all the gifts that were needed for the effective functioning of the local church. There is no need for a ‘Pastor’ or “Minister” to preside, because such only displace the Holy Spirit. Thus they were to come together with exercise, for we are told that “each of you has a Psalm, (testimony), etc”. However it is not like that today, and this is probably because of the introduction of the principle of the “clergy and the laity”, with the result that many are no longer exercised to contribute to the welfare of their brothers and sisters.
 
In verse twenty-nine we are told that of the prophets (two or three only), are to speak and that the rest of the congregation are to judge whether what was said was in keeping with God’s word, and from God. Today we hear of people, (men and women), barking like dogs, crowing like roosters, falling over backwards, and laughing uncontrollably, yet all is claimed to be of the Holy Spirit! Yet if any sober minded believer dares to question such practices, they are told that they have a ‘critical spirit’. May the Lord help us to refute all such things as not being of God, or according to His word, regardless of what men may say of us!
---
[Reproduced by permission of the author] 



TO UNSUBSCRIBE, please send a blank eMail to:
brethrenvoice-leave@... and  then CLICK "REPLY" and "SEND" or CLICK
the link included in the confirmation mail you would receive from the List Server.
To subscribe, send a blank eMail to: 
brethrenvoice-join@... and  then CLICK "REPLY"
and "SEND" or CLICK the link included in the confirmation mail you would receive from the List Server.
To receive a statement of faith, send a blank eMail to: 
brethrenvoice-info@...
News items and prayer points from mission fields may please be sent to:
brethrenvoice@....
To GOD be the glory.