In this issue:
i)    Unsearchable Things - J. Carattini
ii)   Spiritual Gifts - Part 21- C.E. Wigg

 
Unsearchable Things
Jill Carattini
 
Common is the sentiment among recent college graduates: "I went in feeling like I knew so much, and leave realizing how little I know." I remember what this felt like, walking down the aisle to accept my diploma, wondering at the irony. Yet as uncomfortable as that moment of recognition can be, I am convinced that the thought is an important place to linger.

Ravi Zacharias tells of being a graduate student when the new encyclopedia Britannica was released in its fifteenth edition. It was a massive work that had taken fourteen years to produce, and he remembers being fascinated by the statistics: two hundred advisors, three hundred editors, four thousand contributors, over a hundred thousand entries, thirty-four million dollars, forty-three million words. Even so, in the last pages of that work, one of the editors had the audacity to conclude: "Herein contains the entirety of human knowledge."

Throughout Scripture we are confronted with men and women who, having come in contact God, find themselves blown away by the notion that they didn't know all that they didn't know. As Jacob lay dreaming, he saw God appear above a great ladder where He introduced Himself as the God of his ancestors. Upon waking, Jacob's his first words were filled with astonishment: "Surely the LORD is in this place, and I was not aware of it" (Genesis 28:16). Hagar, the maidservant of Sarah, had a similar reaction after she encountered God in the desert. Having run away from Sarah's abuse, Hagar was resting beside a spring when God spoke to her and told her to return. Scripture imparts that she was amazed: "And she gave this name to the LORD who spoke to her: 'You are the God who sees me,' for she said, 'I have now seen the one who sees me'" (Genesis 16:13).

Whatever we see, there is more. Christian philosopher Esther Lightcap Meek writes, "We labor under the misimpression that we see what we see, that seeing is believing, that either I see it or I don't."(1) Perhaps seeing is not always about 20/20, and seeing God is something else altogether.

The Scriptures introduce us to a God who makes Himself known again and again, whose revelation is both piecemeal and profound. "O LORD," proclaims David, "for your servant's sake and according to your own heart, you have done all this greatness, in making known all these great things. There is none like you, O LORD, and there is no God besides you, according to all that we have heard with our ears" (1 Chronicles 17:19,20, ESV). He is a God who is well worth our efforts in learning to see. Whether in Jacob's dream or in Hagar's distress, God seeks to be known and to make Himself known. Says the LORD, "Call to me and I will answer you and tell you great and unsearchable things you do not know" (Jeremiah 33:3).

There is something vital in knowing that there is much that we do not know. It keeps us grounded in reality. It keeps us looking to the one who wills to be known. When Job was confronted by God with the great thunder of 62 questions about the foundations of the world and the inner workings of life, he realized that he had spoken out of turn. Confronting the reality of all that he did not know brought Job to a deeper certainty of God Himself. "My ears had heard of you but now my eyes have seen you" (Job 42:5). Might our lives echo a similar cry before the God who sees.
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(1) Esther Lightcap Meek, Longing to Know: The Philosophy of Knowledge for Ordinary People (Grand Rapids: Brazos Press, 2003), 99.
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[Copyright(c) 2005 Ravi Zacharias International Ministries (RZIM). Reprinted with permission.]

 
Spiritual Gifts - Part 21
Charles E. Wigg
 
Verse thirty, (in practice), would be a very humbling thing to experience. For a brother to be standing and delivering a message that he has received from the Holy Spirit, to be approached by another and told to sit down, so that the other person might speak, this would be a very great test to one’s spirit, but the Apostle suggests that it might happen. If it did happen, then the person, who is speaking, would demonstrate his personal control over his own spirit by sitting down.
 
The words “one by one”, would at once cancel any idea of all speaking or praying aloud at the one time. Such is practiced by many so-called Christians, and is a real Babel. I have been present in such meetings and the noise and confusion was such, that a little child present with its parents, became terrified because of the terrible noise, and had to be carried outside. I just remained seated and quietly thanked God that heaven would never be like that, because if it were so I doubt that I would want to be there.
 
Before the chapter closes, Paul pints out that the role of the woman was that she should be silent in the Assembly. I have been present in meetings where women are very prominent, and have taken a very prominent audible and public part; such a practice is roundly condemned in this chapter. I am told that the women are very active in meetings where the ‘speaking in tongues’ is practiced. I would point out to my readers that such behaviour is quite contrary to what is here laid down. So that even if it is right to ‘speak in tongues’ today, the women are to be silent in the Assemblies, and because of this are not permitted to exercise what is obviously wrong. If there were any then, or even today that are bold enough to disregard what Paul says, then let us pay heed to what he says in verse thirty-seven, that what he was writing, was indeed the Lord’s commandment, and we might add that he was writing this at the direct prompting of the Holy Spirit. If we would desire to be led by, filled by, and used by the Holy Spirit, then let us obey the Lord’s clear commandment!
 
If this is so, then there will be no confusion, no dis-order, but the meetings of the local Church will be both decent and comely. Let me close with the testimony of a lady in Dubai.
 
This lady was a Roman Catholic, and as she was suffering from some sickness, and was in danger of losing her eyesight, she went, (when persuaded by her friend), to hear, and probably to consult a ‘Prophet’ who had come there from India. The good lady (who was then still a Roman Catholic, but has since been saved), after the ‘Prophet’ had spoken, witnessed scenes that shocked her. She saw people rolling around in the isles, and behaving in an unseemly manner, (both men and women). She inquired of her friend, “Whatever is this’, saying that in the Roman Catholic Church, at least there was some semblance of order. But her friend replied “This is the power of God”. However it was proved later that the ‘Prophet’ was indeed a wicked man, a wolf in sheep’s clothing. Let us beware!
 
However she was so keen to be healed of her sickness, that she allowed, (but regretted later), that evil man to lay his hands on her and to ‘pray’. She returned to her home, but from 2.30 in the afternoon, until a similar time the following day, she had the most terrible headache and feeling of depression that she had ever experienced in her life, and was not able to lift her head from the pillow. She told me that she heard a voice telling her that she should never ever allow any person to lay their hands on her and ‘pray’ again.
 
In summing up, Paul tells us that we must not forbid speaking in tongues, though speaking in a foreign language was to be discouraged unless an interpreter was present, but that every brother should covet to be near enough to God, as to receive messages from Him for His gathered people.
 
Finally confusion was to be avoided at all costs, and everything was to be done decently and in order. May it be so, and thus may God’s great and holy name be magnified!
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[Reproduced by permission of the author] 



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