[brethrenvoice] 22 Aug 2002

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Date: Thu, 22 Aug 2002 12:37:04 +0400



<BrethrenVoice>
<GLEANINGS-FOR-THE-DAY>
<22 August 2002>


Contents:
---------
(1)  <Exhortatory> "On Rousseau and Pascal" - Ravi Zacharias
(2)  <Exhortatory> "Four truths every Christian should know..."-E.C Hadley
(3)  <Prophetical> "The Redeemer's Return" (Pt-10)- A.W.Pink


(1)   <Exhortatory><Slice-of-Infinity>
ON ROUSSEAU AND PASCAL
Ravi Zacharias

One of the principle aspects of Jesus' teachings is his poignant 
understanding of human nature.  In fact, Christ's appraisal of humanity is 
undoubtedly one of the distinguishing features between Christianity and 
other worldviews, evident even in our political and cultural theories. 
Consider the two perspectives of Jean Jacques Rousseau and Blaise Pascal on 
human nature.

Rousseau opened his book The Social Contract with these well known words: 
"Man was born free; and everywhere is in chains."  Rousseau believed that 
humans are inherently good; yet he saw that goodness did not prevail.  His 
political theory described social contracts that would capitalize on this 
innate goodness.  But such notions were soon overturned in the flames of the 
French Revolution.  Any philosophy that assumes that man is innately good 
finds its optimism ever disappointed.  History continues to show us this.

In distinction to Rousseau's estimation of human nature, listen to what 
Blaise Pascal said:

"It is in vain, oh men, that you seek within yourselves the cure for all 
your miseries.  All your insight has led to the knowledge that it is not in 
yourselves that you discover the true and the good.  The philosophers 
promised them to you, but they were not able to keep that promise...Your 
principal maladies are pride, which cuts you off from God, and sensuality, 
which binds you to the earth...Those who have grasped the vanity of such a 
pretension have cast you down in the other abyss by making you believe that 
your nature is like that of the beast and have led you to seek your good in 
lust, which is the lot of animals." (Footnote 1: Blaise Pascal, The Mind on 
Fire, ed. James M. Houston (Portland Oreg.: Multnomah, 1989), 115)

Is Pascal right?  What he is saying here is that we tend either toward 
thinking that we are like God, or that we are beast-like. So then who are 
we?

Jesus taught that we are essentially superior to animals, but immeasurably 
less than God.  The contrast in both comparisons is one of kind, not just 
degree.  Jesus clearly taught that our wills are bent in rebellion against 
God, the only source of goodness,  but that we can know the working of God's 
goodness in our lives when we acknowledge our rebellion and seek Him. 
Rousseau said, "Man was born free; and everywhere is in chains." Jesus 
teaches us that man is born in chains, but everywhere can be free.

---
Copyright (p)(c) 2000 Ravi Zacharias International Ministries (RZIM). 
Reprinted with permission. "A Slice of Infinity" is a radio ministry of Ravi 
Zacharias International Ministries.
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(2)   <Exhortational>
FOUR TRUTHS EVERY CHRISTIAN SHOULD KNOW ABOUT SALVATION
E C Hadley

Many believers are frustrated and troubled about their walk, sometimes 
doubting their salvation because of so much failure in their lives. The 
following four truths about salvation should be helpful to anyone with such 
thoughts.

Truth 1: Forgiveness
---------------------
When we come to the Lord Jesus as sinners and accept Him as our Savior, God 
forgives our sins and justifies us because of the shed blood of Christ (Rom. 
3: 23-26).

When Jesus was on the cross, our sins were laid on Him and He took the 
punishment for them. There is no more judgment for sin for all who accept 
Christ as their Savior. Every sin that comes into our lives has already been 
judged and punished when Christ died for us on the cross (Isa. 53: 5-6; Heb. 
9: 28; Heb. 10: 12-14).

Perhaps someone might say, "If that is true it does not make much difference 
whether we continue to sin or not." But it does make a tremendous 
difference, because there are three other truths to consider about 
salvation.

Truth 2: A New Nature
-----------------------
When we accept Christ as our Savior, God not only forgives us and justifies 
us, but He also gives us a new (divine) nature. We are born again we become 
God's children (1 Peter 1: 23; James. 1: 18; 2 Peter 1: 4). This new nature 
loves God and hates sin; it makes us desire to live without sinning and 
makes us feel miserable when we do sin. No born again Christian can be truly 
happy in sin.

But someone asks, "Why do I do sinful things if I have a new nature? I 
really do not want to do them, but even with all my good intentions I 
eventually give in and do them again."

We not only have a new nature that hates sin, but we also still have the old 
(sinful) nature that loves sin. There is a conflict going on within us. The 
old nature wants to sin but the new nature wants to please God.

Besides this, we have consciences which tell us that what the new nature 
wants is right, and what the old nature wants is always wrong. But we find 
all too often that the old nature, with its desires and lusts for sinful 
things, is the strongest in time of temptation. It carries us away captive 
and we do those things which our new nature hates and our consciences 
denounce.

After it is all over we regret it and resolve that we will never do it 
again. However, it just seems as if we don't have any strength to resist 
temptation. What is to be done? Here is where the third truth of salvation 
comes in.

Truth 3: The Holy Spirit
------------------------
When we accepted Christ as our Savior and were born again, God gave us His 
Holy Spirit to live in our hearts (Eph. 1: 13; Gal. 4: 6). This Holy Spirit 
pours out the love of God in our hearts and causes us to feel the peace of 
Christ in our souls. As a result, we are happy! (Rom. 5: 1-15).

But when we give way to sin, the Holy Spirit is grieved. He cannot give us 
joy, because that would encourage us in those sinful things which He hates. 
He is one with God the Father and Son in His hatred of sin and love of 
righteousness and holiness (Eph. 4: 30).

The Holy Spirit is given to us not only to pour out the love of God in our 
hearts. He also gives us power to say "No!" to the desires of the old 
nature, and to yield ourselves to the will of God, doing those things that 
please Him.

"Walk in the Spirit, and you shall not fulfill the lust of the flesh" (Gal. 
5: 16).

It is just like Peter walking on the water. As long as he was counting on 
the Lord to hold him up, all went well; but the very moment he noticed that 
the wind and the waves were rough, he became afraid and began to sink. In 
our Christian experience we must count on the Lord to hold us up each step 
of the way by the power of His indwelling Spirit (Matt. 14: 24-31; John. 15: 
4-5).

Truth 4: Fellowship
--------------------
Salvation brings us into fellowship with God. There is a happy feeling 
between God as our Father and us as His children. We can enjoy hearing what 
He has to say to us by His Spirit through His Word. We feel free to talk 
with Him about all our troubles, just as a child is free with his earthly 
father whom he knows loves him. He makes us happy by his smile.

However, when a child disobeys, he knows his father will be displeased. 
Instead of a smile he has to experience discipline. The relationship between 
father and child has not changed, but the fellowship and the happy feeling 
between them has been broken.

So it is with our heavenly Father. When we sin we are still His children. It 
is also true that Christ already took the judgment for that sin; it has been 
put away by His sacrifice on the cross. But fellowship with our Father and 
with our Savior is broken and the Holy Spirit is grieved. The Father has to 
rebuke us for our disobedience and perhaps even chasten us, especially if we 
continue in it.

If we come to Him with confession, humbled because of our sin and 
disobedience, then we can experience His forgiveness as a father forgives 
his child. Fellowship is restored and we feel free and happy in His presence 
again (1 John. 1: 9).

So then, when a child of God sins he is not lost, because God has accepted 
him on the basis of Christ´s sacrifice for our sins. Neither is his 
relationship with God broken. He is still God´s child and God is still his 
Father. But his fellowship with the Father is broken, the Holy Spirit is 
grieved and he is subject to the Father´s chastening. When he is humbled 
about his sin and confesses it to his Father then fellowship is restored.

There is one thing we lose by sin that can never be restored. Christ said 
that a cup of cold water given in His name would never be forgotten (Mark. 
9: 41). He is going to give a reward for everything we do to please Him. 
Therefore, if instead of giving way to sin we had been obedient and done 
something that pleased Him, we would have received a reward in heaven.

But now that reward is lost because we have lost the opportunity to gain it. 
That is an eternal loss, since every reward Christ gives in heaven is an 
eternal reward.
This should make us careful not to lose the opportunities we have each day 
for faithfulness to the Lord. If we let them slip by, both the opportunities 
and the rewards are lost forever.

We will have all eternity to rejoice in the rewards for our victories, but 
we have only the present moment to win them. There are no victories to be 
won in heaven--they must all be won now or never.
_______________________________________________________________________


(3)   <Prophetical>
"THE REDEEMER'S RETURN" (PART-10)
Arthur W. Pink

....

X. THE REDEEMER'S RETURN IS NECESSITATED BY THE EXPECTATION OF THE DEAD IN 
CHRIST

This argument may be summarized thus:--The Intermediate state into which the 
souls of the redeemed pass at death is not the perfect state, it is but an 
"unclothed" (2 Cor. 5:1-3) condition. Like their brethren who are still upon 
earth, those now in Paradise are "waiting for the adoption, to wit, the 
redemption of our body" (Rom. 8:23). A countless multitude of those who fell 
asleep in Jesus are yet in the disembodied state, and in that state they are 
"waiting," waiting for the time when this corruptible shall put on 
incorruption and when this mortal shall put on immortality. Those, who while 
on earth, looked and longed for the Return of their Redeemer, and who are 
still waiting that blest event shall not wait thus for ever, as it is 
written, "For the Lord Himself shall descend from heaven with a shout, with 
the voice of the archangel, and with the trump of God: and the dead in 
Christ shall rise first. Then we which are alive and remain shall be caught 
up together with them in the clouds, to meet the Lord in the air: and so 
shall we ever be with the Lord" (1 Thess. 4:16, 17).

In the last book of the Bible, where the veil that separates between the 
present and the future and between this world and the next is pulled aside, 
we find a Scripture that bears closely upon the point now under 
consideration. We refer to Rev. 6:9, 10--"And when he had opened the fifth 
seal, I saw under the alter the souls of them that were slain for the Word 
of God, and for the testimony which they held. And they cried with a loud 
voice, saying, How long, O Lord, holy and true, dost Thou not judge and 
avenge our blood on them that dwell on the earth?" This passage, stript of 
its symbolism, signifies that martyred believers now in the Intermediate 
state are waiting with eager expectation the time when God shall avenge 
their death, which time is reached immediately before our Lord returns to 
this earth. That which we wish to specially emphasize is the fact that souls 
now in Paradise are here represented as crying "How long?" Thus we learn 
that those "present with the Lord," as well as believers still "in the 
body," are eagerly expecting and waiting for the time of their Redeemer's 
Return. The answer made to these disembodied "souls" is very striking--"And 
white robes were given unto every one of them; and it was said unto them, 
that they should rest yet for a little season, until their fellow-servants 
also and their brethren, that should be killed as they were, should be 
fulfilled" (Rev. 6:11).

The "dead in Christ" are waiting in hope, waiting for the fulfillment of 
that promise, "So also is the resurrection of the dead. It is sown in 
corruption; it is raised in incorruption. It is sown in dishonor; it is 
raised in glory; it is sown in weakness, it is raised in power. It is sown a 
natural body, it is raised a spiritual body" (1 Cor. 15:42-44). Is their 
hope nothing more than an idle dream? Are they to wait thus for ever? No, 
blessed be God. His Word, declares that at the time of our Redeemer's 
Return, "Them also which sleep in Jesus will God bring with Him" (1 Thess. 
4:14). Therefore we say that the present unclothed condition of the dead in 
Christ with their expectation of the Resurrection morn requires and 
necessitates the personal Return of our Lord.

To sum up. At least ten reasons require that Christ shall come back again -- 
the declarations of Old Testament prophecy; the affirmations of our Lord 
Himself; the ratification of the Holy Spirit through the writers of the New 
Testament Epistles; the humiliation of the Cross, requiring a corresponding 
vindication of Christ in power and glory; the present disorganization of 
Israel; the exaltation of Satan and the powerlessness of man to depose him; 
the degradation and desolation of the world; the lamentations of a Creation 
waiting to be delivered from its bondage of corruption; the supplications of 
the Church crying "Even so, come, Lord Jesus;" and the expectation of the 
dead in Christ waiting for their glorification, singly and collectively 
necessitate and demand the personal Return of our Redeemer.

[To be concluded]

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