In this issue:
i)    The Lost - Carattini
ii)   "Feasts of the LORD" (Part 6)  - C.E. Wigg

 
The Lost
Jill Carattini
 
I am of the mindset that Sunday afternoons are meant for wandering. At least for me it is a hallowed task. There seems nothing more Sabbath-like than exploring for the sake of exploration, and I am content to do so by car or on foot, in a busy mall or in my mind. On Sunday the journey is not the means but the end--and it changes my perspective completely.
 
Last Sunday on our way home from church something different caught my husband's eye, though we were on a road we both use daily. It was a small cemetery, contained by a fence that was deteriorating and concealed by a tiny forest spared by contractors. The cemetery was old; the grave stones were toppled or badly weathered, some dating as far back as the 1800's. The place seemed like it had been forgotten--or perhaps like someone was hoping it would be forgotten. It was a lost plot of history hidden inconspicuously between large hotels and office buildings.
 
Scripture often speaks of the omnipresent character of God, and it is this attribute that struck me as I walked among the stones. "He is Lord of both the dead and the living" Paul writes in Romans 14:9. For God there is no forgotten grave or child lost; there is no place we can flee from his presence. Whether we are running from his voice or crying out from the depths, our frames are never hidden from the one who formed them.
 
It was a striking contrast: I had driven past this cemetery a thousand times and never seen it. But God knew each one buried there by name.
 
Yet as I walked away, I was seized by the thought that my oversight was not accidental. It was a plot of land that had been concealed on purpose, and then hidden by my own expectation of what belonged there. Contractor, consumer, or neighbor--we don't want to see cemeteries beside our hotels or grave stones beside our office parking lots. The cemetery was "lost" because we had hidden it from ourselves. It was forgotten by our own doing.
 
I wonder how often I have behaved similarly with life, drawing fences around questions that haunt or convictions I don't want to see, hiding sin or sorrow until it is forgotten. How often are we the cause of our own blindness or the hands that work to conceal the thing we need most to see? We are so easily misled by own distractions, lost by our own intentions--while our truest thoughts are like hidden cemeteries in the great worlds we build for ourselves.
 
For centuries God has been calling us out of these hidden worlds and lost ways. Since Eden, He has been positing the question to hiding people: "Where are you?" (Genesis 3:9). As with Adam, it is not for God's sake that He inquires--it is you and I who need to be asked. God knows precisely where we are, and yet He seeks the lost. To those who are hiding from themselves and from Him, He calls them to love with all their hearts, souls, and minds. To those who have forgotten, He urges them to seek and find. To those who do not see, He moves them to sight. And to those who are lost, He sends the Son to save. "For the Son of Man was sent to seek and to save what was lost" (Luke 19:10).
 
Our inability to flee from the presence of God is not a statement about us but a promise about his faithfulness. "'Am I only a God nearby,' declares the LORD, 'and not a God far away? Can anyone hide in secret places so that I cannot see him?' declares the LORD. 'Do not I fill heaven and earth?'" (Jeremiah 23:23-24). However distanced from the Father we have become, it is not far for the one who longs to save. However lost we have managed to make ourselves, the Son has already found us. However thorough our attempts to hide or great the distance we have run away, it is nothing to the one who never lets us out of his sight. Being found is only a matter of turning around.
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Jill Carattini is senior associate writer at Ravi Zacharias International Ministries in Atlanta, Georgia.
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[Copyright(c) 2006 Ravi Zacharias International Ministries (RZIM). Reprinted with permission.]

 
"Feasts of the LORD" (Part 6)
Charles E. Wigg
 
The Feast Of Trumpets:  Verses 24 & 25 are set aside in this chapter to describe the Feast of Trumpets. It is thought by many to refer to the coming of the Lord at the rapture, but though the Trump of the Lord is mentioned specifically on that occasion, yet the Trumpet is mentioned in connection with several events, which we may specify as follows:
 
1)  As a warning. (1 Corinthians 14: 8)
2)  As a proclamation, or declaration. (Isaiah 58:1)
3)  As a triumph causing Jubilation, (1 Corinthians 15: 52, 1 Thessalonians 4: 16)
 
Let us then look at No 1, the warning. This is first seen at Jericho, where the continuous blast of the Ram’s horn trumpets was a warning to the unbelieving inhabitants of that city, that the stout wall in which they trusted was about to fall, it was to be brought down by the faith of the people in the power of God, and by their obedience to His word.
 
In the same way we should be active in warning the World that has rejected our Saviour of the terrible judgement that is pending. Soon this world is to witness a judgement so terrible that if its days were not cut short, then no flesh would be spared. Let us not be slow to warn the world of this terrible impending judgement. God is warning lost men faithfully about this coming judgement. The recent terrible Tsunami is an evidence of this, as well as the prevalence of HIV Aids. Yet how quickly men forget, because though the population of Sri Lanka in the coastal areas was greatly diminished by the wrath of God through that terrible event, ( the Tsunami), yet even now those who were spared by God’s mercy are once again killing each other.
 
Then we must warn men of the terrible result of rejecting God’s salvation in this life. Or even of neglecting to receive His Son as their Saviour. Hell is a terrible reality, and it awaits the Christ rejecter at the end of their physical life. Let not the trumpet give an uncertain sound. Let us not fail to warn lost men of the reality of eternal punishment! It would be well for us to be reminded of our solemn responsibility towards the lost, whether they are Christian, Hindu, Buddhist, Muslim or whatever.
 
Let us now look at the second of our group of three. When we think of the wonder of the salvation that God has secured for us, (at such a cost to Himself), we might well rejoice with joy unspeakable, and be filled with the glory. We can rightly be jubilant with the wonder of it all! It is interesting to note that this feast was to be held just nine days before the great Day of Atonement, thus it would add to they joy of the people just to think of their wonderful salvation.
 
We must at all costs not only rejoice in God’s wonderful salvation, but proclaim it unashamedly to others also, both in our personal witness, and collectively, whether in the places where we gather, or on the streets of our cities, towns and villages. It is a matter of great shame that an organization that once almost daily held open air meetings on our streets, does so no longer. Instead they send out begging letters to all and sundry, asking for money to give to those who are suffering from the results of their sinful and rebellious lives.
 
Let us see to it that the unadulterated Gospel of the Grace of God is regularly proclaimed from our pulpits. There are those who would prefer our gathering places to resound to the terrible noise of dance bands, playing Rock Music. Does it not occur to us that we could verily be the last generation to witness to this perishing world of God’s marvellous grace! Then let us keep this feast with joy.
 
There were trumpets of silver also and these were used to assemble the people of God. Once (in Western Assemblies), the notices were given out on each Lord’s Day. It was a matter of shame that often the brother, who gave them out, would rarely be present at the meetings that he announced, and this was hypocritical in itself. Yet today in Western Assemblies it has become the practice to dispense with the notices altogether, and instead to give to all who attend the meetings a ‘news sheet’. Thus the silver trumpets are never blown today! But even so let us not forsake the gathering of ourselves together.
 
Thirdly we come to the greatest joy of all, the joyful expectation of the return of our heavenly Bridegroom for His Church, (at the rapture).It is to be noticed that in the two references that Paul makes to this great event, the trumpet, and the last trump are mentioned. Here then is testimony to the greatest triumph of all, the greatest dispensation of all is now past. The proclamation of the Gospel, (by the saints of the Church), will henceforth be forever silenced. Though we do read in the book of the Revelation of the “everlasting Gospel”, but that Gospel is proclaimed by angels. Thank God that today you and I are prive ledged to proclaim that Gospel to lost men, and in doing so we are in communion with the Person of the Holy Spirit, who was sent down from heaven for the expressed purpose of proclaiming that Gospel through such as you & I.
 
The voice of the Archangel is mentioned in connection with the “Last Trump”, showing that the time had now come when God would take up the people of Israel as His own people. They will surely awaken from the national slumber of millenniums, but they will consequently pass through the terrible days of the great tribulation, before the godly remnant of that nation will be willing to receive their Messiah and Saviour, (our Lord Jesus Christ). Jude in the ninth verse of his short epistle, tells us that Michael is the archangel, and Daniel tells us that he stands and sometimes fights for the nation of Israel.(Daniel 12:1). Thus when the trumpet sounds, the world is prepared for its greatest era, the thousand year reign of the Great Son of David.
 
It has been said that the millennial reign of Christ is “Gods moral triumph over every evil”. Thus the blowing of this last trump is a blast of total victory. For the believer it is the triumph of the year of Jubilee, the final deliverance from bondage of every kind, when the captive is at last delivered and returns to enjoy the riches of his inheritance in Christ. All trace of the bondage that the laziness of the flesh brings, shall be forever removed. “Lord hasten that wonderful day!”
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[Reproduced with permission of the author]



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