In this issue:

 
Unexplainable instincts
Jill Carattini
 
On an international flight, after waiting five long hours for takeoff, a voice announced that the flight was cancelled. It is a scene many have been privy to, so I know better than to solicit sympathy. But in the aftermath of this announcement was a scene that captured my attention. A young girl, no older than 10, immediately cupped her face with her hands, visibly deflated by this news. In broken English, a woman nearby tried to comfort her and the story slowly unraveled. Apparently, the child had written an essay that had won an award, which promised a week at space camp in the United States. She was only halfway to her destination waiting anxiously for the second half when the flight was cancelled for the night and rescheduled for the morning. Since she was traveling alone, news of the cancelled flight meant an evening far from home, alone in a foreign city, and one less day of her much-anticipated camp.
 
As the story was slowly drawn out, listeners around the cabin responded instinctively. A man immediately provided a cell phone for her to call home, a young mother offered to help her get to the hotel, and a flight attendant sat down beside her and offered to stay with her for the night and bring them both back in the morning for the next day's flight.
 
Perhaps you have been active in a similar scene--bringing help for the stranded motorist in the rain, responding with care for the family on the news whose house burned down, guiding a lost child in the grocery store. What is it that pulls us toward goodness in such a scene? What is it that moves us with the desire to help, particularly if we are merely creatures operating with instincts to survive? When perfect strangers reach out as if instinctively shouldn't we pause to ask about the instinct? When we sense our need to move toward something or someone in care and concern, could it not follow that we have been made to know this need?
 
A national radio program recently ran a segment discussing one company's efforts with what they are calling "ethics rehabilitation" classes--classes meant to re-instill the ethics essential for effective business. I was fascinated by this call to morality even across a medium that daily chips away the idea of a moral law and Lawgiver.
 
What is it within us that instinctively recognizes our need for morality? What is it that sees a need to distinguish right and wrong, good and evil? Why do we have this longing for the good? Can it be truly explained if we are merely products of time plus matter plus chance?
 
In a letter to the Romans, the apostle Paul hints at a deeper reality at work moving us toward what we long to find but often do not, what we long to see corrected in ourselves, in our communities, in our broken world. "Who hopes for what they already see?" he asks (Romans 8:24). Perhaps this inward groaning for good, our need for a moral law--it is the hope for what we were made to see. It is the instinct that recognizes the sin that stains our fallen world and longs for what God intended. We help the stranded child far away from her parents because the desire to see children cared for is set within us, because we hope for what is good and we hope to see goodness fully.
 
Paul reminds us that our recognition of the good points us to the God who first saw things and called them good. We were made to know a moral law because we were made by the moral Lawgiver. We were created to taste and see that the Lord is good. He who has given you and me the hope and longing to know and see good is goodness Himself. Knowing Him, we know not only the why and who behind the instinct, but the one who makes it whole.
---
Jill Carattini is senior associate writer at Ravi Zacharias International Ministries in Atlanta, Georgia. 
---
[Copyright(c) 2006  Ravi Zacharias International Ministries (RZIM).  Reprinted with permission.]

 
The Unspoken Question (Part 2)
Charles E. Wigg
 
The question is repeated in the second of the two emblems, the cup. The Lord Jesus said, of this cup, “This cup is the New Testament, (Covenant), in my blood, this do, (will suffice), as often as you drink it in remembrance of Me”.
 
We are told in the Old Testament, that the life of the flesh is in the blood, and that God has given it on the altar to make atonement for our souls. Now our lives, we being sinners, cannot be given for any one, but they can be given to the Lord Jesus, who freely gave His life, and shed His precious blood, for us on the cruel cross on Golgotha’s hill.
 
It is suggested that we give our lives back to Him who gladly died for us on that same cruel cross. This is the unspoken question, that is asked of us (or the unspoken challenge given to each of us), every time that we gather to remember Him, in the way that He has appointed. It is important that we do this often, as the scriptures say, (preferably weekly),as we are told that the early Church did, as the passage in Acts twenty indicates the it was the practice for the early Church, to gather for this purpose on the first day of every week, (Acts 20:7) so that we may be constantly faced with this challenge, and this unspoken question.
 
Because, (as the hymn says), our love is oftimes low, and our joy still ebbs and flows. The Lord’s Supper is meant, yea is designed to stimulate our affections so that our love glows with a holy intensity, constantly. So it is that we need to have our affections stimulated.
 
May the blessed Lord find a worthy response, from your heart and mine while we wait for Him to come for us!
---
[Reproduced with permission of the author]