[brethrenvoice] 12 Nov 2002

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From: "Brethren Voice" <brethrenvoice@...>
Date: Tue, 12 Nov 2002 07:09:04 +0000

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<12 November 2002>


Contents:
----------
1) <Devotional> "A time to be serious" - Connie Giordano
2) <Bible-Study> "Elisha's probation..." (Pt-5)- Charles Wigg
3) <Prophecy> "The Redeemer's Return" (Pt-77)- A.W.Pink


1)  <DEVOTIONAL>
"A TIME TO BE SERIOUS"
Connie Giordano

With an adversary traversing the earth, seeking to devour and destroy our 
souls, it is time to "be sober" and serious.

With ungodliness and worldly lusts surrounding us like never before, it is 
time to "be sober" and serious.

With a journey to undertake, a race to run, battles to fight, and great 
works to accomplish for the Lord, it is a time for the people of God to "be 
sober" and serious.

Lastly, knowing that the "end of all things" - the end of the ages or the 
end of our lives - is not far off - it is definitely a time to "be sober" 
and serious.

May God help us to shake ourselves from any spiritual lethargy or 
drunkenness that would cause us to sleep when we should be watching unto 
prayer.

Throughout the Scriptures, we find the exhortation to sobriety. What exactly 
is it? Webster's Ninth New Collegiate Dictionary defines "sober" as - "being 
marked by sedate or gravely or earnestly thoughtful character or demeanor; 
marked by temperance, moderation, or seriousness."

This definition coincides with the Bible definition and is exemplified in 
the following verses of Scripture -

1 Thessalonians 5:6 - "Therefore let us not sleep, as do others; but let us 
watch and be sober."

Titus 2:11-12 - "For the grace of God that bringeth salvation hath appeared 
to all men, Teaching us that, denying ungodliness and worldly lusts, we 
should live soberly, righteously, and godly, in this present world."

1 Peter 1:13 - "Wherefore gird up the loins of your mind, be sober, and hope 
to the end for the grace that is to be brought unto you at the revelation of 
Jesus Christ."

1 Peter 4:7 - "But the end of all things is at hand: be ye therefore sober, 
and watch unto prayer."

1 Peter 5:8 - "Be sober, be vigilant; because your adversary the devil, as a 
roaring lion, walketh about, seeking whom ye may devour."

We are to "watch and be sober."
In other words, we are to be temperate and abstinent, avoiding all 
temptations to self-indulgence or excess in living.
We are to exercise moderation in all things that we possess, and watch 
against falling into a carnal security which leads to sinful unrestraint.

The things of this world must at all times and in ever place be kept within 
certain bounds and under a strict containment, lest they make us insensible 
of our Christian duties or the dangers that inclose us.

We are to be serious, thoughtful, and attentive in considering the truth and 
the present issues that surround us, unfailingly watching against a spirit 
of levity, frivolity, and vanity which would distort our view of the times 
in which we live.

We cannot afford to ever allow our senses to be lost - as that of a drunken 
man - with the cares and concerns of this life.

Lastly, we are to "live soberly." This means that we are to bring every 
temper, appetite, desire, passion, and inclination under the government of 
the Holy Spirit.

Are we as Christians exercising sobriety in our everyday lives? Are we 
living "soberly" in this "present world"?

To what extent are we temperate, moderate, and self-denying in our use of 
the things of this world? Where are we guilty of excess? What do our 
checkbooks portray - moderation or excess? What about our credit or debit 
cards? Are we exercising restraint in what we eat and drink(no alcohol 
allowed for Christians ever), what we purchase, what we read, what we 
indulge in as a hobby or activity, what we think about, or how we spend out 
time?

The major issue is - are our lives under control? And whose control might 
that be?

Are we serious and thoughtful about the present-day matters that face us? Or 
do we look at life as being one happy-go-lucky sitcom or comedy show? Do we 
allow ourselves quiet time to reflect on the grave matters of God's Word 
like souls dropping into hell every second or other such weightier subjects 
as a literal place called Hell and the terrible Wrath and Judgment of God? 
Or are we always looking for Christianity to be a joy-popping hoopla where 
nothing is ever negative and everyone is having a good time and enjoying the 
great big party called Salvation?

The Holy Ghost is calling His people to sobriety like never before. He is 
drawing them from the levity, frivolity, and vanity of this world and 
awakening them to the seriousness of the hour in which we live.

For those who haven't yet realized it, life is no joke! We cannot afford to 
sleep or fall into a spiritual giddiness in this late hour. The Scriptures 
repeatedly call out to every believer - "Be sober...live soberly." We are 
admonished to flee from lavishness, extravagance,  and excessiveness, lest 
it pull us away from our Christian duties and obligations. We must be alert! 
We must be on guard! We must stay awake!

Sin and temptation beset us. The false prophets in the land are seducing 
God's people with a false security, crying out - "Peace and Safety" - while 
the sound of thunder, marking God's Judgment, is rolling on the horizon. 
Many are idle and careless about their Father's business. They have been 
sidetracked or distracted by Satan's "idle dreams" and are in no way 
reflecting on eternity or making the necessary preparations to meet their 
God.

Nowadays, many consider the "grace of God" as a license to sin rather than 
the power of God to live above sin in thought, word, and deed. Therefore, 
"ungodliness and worldly lusts" abound in the midst of the Church.

No matter what men say - the "grace of God" teaches otherwise. It teaches us 
to "live soberly" in this "present world." Hence, anyone truly walking under 
the umbrella of God's grace will strive to subject  every passion, 
affection, and preference to a very strict restraint.

The Orientals or Asiatics would wear long, flowing robes which were then 
tucked up in a girdle when they were about to engage in certain activities. 
The Apostle Peter used this illustration to depict how the believers were to 
"gird up the loins of their minds" and "be sober" at the start of their 
designated duties. We have a destination to reach, a race to run, many 
battles to fight, and a job to fulfill. None can be accomplished if our 
minds are free to roam. Just as the garments were tucked up and held by a 
girdle, even so must our thoughts be kept in check - ready, prompt, and 
prepared for the various obligations on hand. At no time can they be 
neglected due to a careless, carefree, playful, or sluggish attitude.

Nothing jerks us into the reality of needing sobriety in our lives quicker 
than the chilling fact that we have an enemy who is active, subtle, fierce, 
ruthless, strong, and resolute on destroying our souls. The Scriptures 
inform us that "as a roaring lion," who is roused with hunger, he "walketh 
about, seeking whom he may devour." There is never a time that we can let 
down our guard. We must remain "sober" and under the control of the Holy 
Spirit, lest at any time we yield to fleshly desires and give the 
opportunity to our "adversary"  to swallow us.

Lastly, we can never presume concerning the duration of life. No one is 
promised tomorrow. Our days are as a "shadow" and an "handbreadth," short 
and swiftly slipping away. None knows when they will be called to stand 
before their Maker in Judgment.

1 Peter 4:7 says it this way - "...the end of all things is at hand..." 
Because the "end" is soon to occur, what are we instructed to do? Laugh, 
"carry on," and have a good time? No, on the contrary, "be ye therefore 
sober..."

This is not to say that God does not want His people to be joyous, filled 
with exuberance at the sight of His mighty works, or to laugh and enjoy good 
times together with others. He takes great pleasure in seeing His people 
full of joy.

Nonetheless, there are some who would pervert Christianity to be an 
experience which only includes an atmosphere of partying and celebration 
with no concept of seriousness, contemplation, moderation, restraint, 
control, labor, duty, responsibility, and accountability. This error needs 
to be corrected, lest some fall away from the Faith under false 
misconceptions.

A call for sobriety in these Last Days is coming from heaven.
Who will hear it?
Who will respond?
Who will exercise greater moderation, restraint, and temperance over their 
lives and activities?
It will be those who will have the grace to "endure to the end."

The times are swiftly changing.
We must change with them.
We must adjust.
Jeremiah 12:5 - If running with the horsemen wearies us, then how will we be 
able to "contend with horses"?

It is time to let go of anything and everything that God is asking of us.
We must live simpler and under the strict control of the Spirit.
We cannot hold anything tightly that is temporary or of this world.
We must Pray! Pray! Pray!
We must Watch, Pray, and Be Sober!

May God Bless His Word.
---
Copyright 2002 by Connie Giordano
_______________________________________________________________________

2)  <BIBLE-STUDY>
"ELISHA'S PROBATION" (PART-5)
Charles E. Wigg
....
However he did not become a prophet all at once. There was twenty two years 
between the beginning of Ahab’s reign, and the death of Ahaziah, and Elisha 
never came into the public view until after that event. This means tat 
Elisha carried out a menial service for all those years. (It could have been 
anything from 10-14 years). During this time, he did the old prophet’s 
washing, probably cooked his food, and attended to his personal needs. This 
would be no easy task, as it is quite possible that Elijah who was subject 
to like passions with us, could have been a hard person to please. There 
must have been times when he was irritable and perhaps angry. All was a good 
preparation for the young prophet’s future service. During this time he must 
have learned many things from the man of God. Though he was not perfect, yet 
the younger man learned to love him, and regarded his as his Master.

How different things are today? Some young people want to teach others when 
they have never learned themselves. They want to occupy the pulpit, and to 
demonstrate their imagined abilities. It is the custom for such to go to 
some Bible school, or ‘training course’, they graduate with a head full of 
knowledge but no maturity, little heart experience. May God give us young 
men like Elisha! It seems from the scriptures, both Old and New Testaments, 
that preparation for the Lord’s service is more on the principle of 
apprenticeship, than the academic exercise that it has become. [To be 
concluded]
---
[Reproduced with permission]
_____________________________________________________________________

3)  <PROPHECY>
"THE REDEEMER'S RETURN" (PART-77)
THE CHURCH-WARD RESULTS OF THE REDEEMER'S RETURN
Arthur W. Pink
....
The Examination and Rewarding of the believer's works 3/3

The difference between the two classes of materials mentioned in the above 
Scripture points to a most solemn truth. "Gold, silver, precious stones are 
of intrinsic value, whereas "wood, hay, stubble" are a natural growth. In 
Scripture "gold" symbolizes the Divine nature, "silver" Divine redemption, 
and "precious stones" the Divine glory. Those works of the believer which 
have issued from the Divine nature within us, are based upon Christ's 
redemption, and have been performed for God's glory, will receive reward; 
but those which were wrought by those who felt they must do something, those 
performed in the energy of the flesh, those done merely for 
self-aggrandisement will all be burned up. What a conflagration there will 
be in that day! What surprises there will be at the Bema of Christ! An 
hundred-dollar subscription, given to get a name, will be ashes in that day; 
while a dime given to help the poor for the Lord's sake will receive an 
imperishable reward.

"Deeds of merit as we thought them
He will show us were but sin:
Little acts we had forgotten
He will tell us were for Him."

No work done out of love for Christ will lose its reward. "For God is not 
unrighteous to forget your work and labor of love, which ye have shewed 
toward His name, in that ye have ministered to the saints" (Heb. 6:10). All 
that endures the test of that day will be publicly, abundantly and eternally 
rewarded. There, before His Father and in the presence of the holy angels, 
our gracious

Redeemer will delight to say to the rewarded one, "Well done, good and 
faithful servant; thou hast been faithful over a few things, I will made 
thee ruler over many things, enter thou into the joy of thy Lord" (Matt. 
25:23).

The subject of rewards is a wide one and we can only deal briefly with it 
here. Four crowns are mentioned in the New Testament: the Incorruptible 
crown (1 Cor. 9:25), which is the reward for faithful service; the crown of 
Righteousness (2 Tim. 4:8), which is given to those who love Christ's 
appearing; the crown of Glory (1 Pet. 5:4), which is reserved for faithful 
pastors who have tended the flock; and the crown of Life (Rev. 2:10), which 
is a special reward reserved for martyrs. Each crown is conditional, 
conditional upon faithfulness to an absent Christ. But to return now to 2 
Cor. 5:10.

The prospect of our manifestation before the Bema of Christ is both joyous 
and solemn. It is "joyous" because it is then that everything will come out 
into the light and all misunderstandings will be cleared up; because 
everything which will not endure the Divine test will be "burned up;" and 
because every work which was done with an eye single to God's glory will 
receive commendation from our blessed Lord Himself. It is "solemn" because 
then it will be seen how much of our work was nothing but "wood, hay, and 
stubble;" because we shall then discover how sadly we had failed to "redeem 
the time;" and because we shall "suffer loss." Ah! my brethren it behooves 
us to live in the light of that day now so near at hand. Let our chief 
ambition be that all we say and do shall meet with the approval of our Lord 
at the Bema. Yes, the contemplation of the Bema is solemn and searching. He 
who has lived in selfish ease and carnal gratification will be the loser 
throughout all eternity. But he who has "denied himself" out of love for and 
gratitude to the Saviour, shall yet hear His "Well done" and enter into His 
joy.  [To be concluded]

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