[brethrenvoice] 14 Nov 2002

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From: "Brethren Voice" <brethrenvoice@...>
Date: Thu, 14 Nov 2002 06:04:07 +0000


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<14 November 2002>

Contents:
----------
1) <Devotional> "Is technology the Answer?" - Ravi Zacharias
2) <Bible-Study> "The sons of the prophet" (Pt-7)- Charles Wigg
3) <Prophecy> "The Redeemer's Return" (Pt-79)- A.W.Pink


1)  <DEVOTIONAL> <SLICE-OF-INFINITY>
IS TECHNOLOGY THE ANSWER?
Ravi Zacharias

I recall attending a heavily advertised lecture by Stephen Hawking at 
Cambridge University. A topic of enormous implications lay before us: Is man 
determined or free? The best of minds have tackled this question, and the 
stranglehold of determinism seems to get tighter for a life lived without 
God.

When Stephen Hawking speaks, everyone listens. Severely impaired by Lou 
Gehrig’s disease, Hawking spoke through a speech synthesizer. Developing his 
carefully measured argument, he finally yielded to science as the consummate 
discipline, and concluded: “Is man determined? Yes! But since we do not know 
what is determined, he may as well not be.”

There was pin-drop silence. The audience clearly felt let down, for no one 
was left any wiser than before Hawking had spoken. Then he added this 
troubling postscript: Hawking feared that since the evolutionary process had 
worked through the dialectic of determinism and aggression, the long-term 
survival of our species was in question. “However,” he added, “if we can 
keep from destroying each other for the next one hundred years, sufficient 
technology will have been developed to distribute humanity to various 
planets, and then no one tragedy will eradicate us all at the same time.”

Hawking was unavoidably caught on the horns of a dilemma. On the one hand, 
if there is no God he could feel the hold of determinism from which 
evolutionary theory could not escape—out of flux, nothing but flux. What 
followed from that deduction was even more troubling. For on the other hand, 
if evolution held true, he could not further ignore the aggression and 
violence through which man has evolved. Therefore, Hawking offered mankind’s 
only hope—that the savior of technology would come riding on the wings of 
science to rescue us from the clasping teeth of determinism.

Is technology the answer to the human struggle? In the twenty-first century, 
will it prove to be our savior? I am afraid not, my friend. Our problems run 
much deeper than to be solved by microchips and movable parts. The problem 
is that of the heart and until that heart gets right with God, we will only 
have improved means for deteriorated ends. That is why Jesus Christ calls 
for your heart—that spiritual center of you that submits to the grace of God 
and seeks to live for the things that are eternal, not temporal. We are free 
to choose and only when we are determined to live by God’s will can the will 
be harnessed for eternity’s purpose.
---
Copyright (p)(c) 2001 Ravi Zacharias International Ministries (RZIM). 
Reprinted with permission. A Slice of Infinity is a radio ministry of Ravi 
Zacharias International Ministries.

_______________________________________________________________________

2)  <BIBLE-STUDY>
"THE SONS OF THE PROPHETS" (PART-79)
Charles E. Wigg
....
Different Bible teachers regard these men differently. Many of these regard 
them as students who were attending a kind of Bible School, where they were 
training to be prophets. I consider that this view is not supported by the 
context. The fact that they are called ‘the sons of the prophets,’ seems to 
indicate that they were the sons of those prophets that were slain by the 
wicked Jezebel. However it seems that they were not prophets themselves, but 
were living on their father’s reputation. They were the children of faithful 
men, but were not renowned for their discernment, or (what would be called 
today), spirituality. It seems that they had knowledge but not discernment. 
Here they were living at Gilgal, & knew that Elijah was about to be taken 
away, but it did not affect them in the least.

They seemed to pride themselves in their knowledge, and almost taunted 
Elisha with that knowledge. But though Elisha knew what they were boasting 
in, yet it was breaking his heart. He roughly told them to be silent. Elijah 
was his master, but not theirs, and the thought of losing him brought great 
grief to his heart. BETHEL. Bethel was the next stage in that final journey, 
so we must learn its significance. Its name means ‘The house of God’. If we 
would serve God, then we too must learn the importance of the House of God, 
in all our labours. For us the ‘House of God’ is the local Church, or 
Assembly. Not the building, but the people that gather to the Lord’s name 
there. 1Tim. 3:15, and Heb. 3:6. It forms the centre of all God’s activities 
today. We learn this from its mentions in Genesis. It was the highest point 
of Abraham’s pilgrimage in the land that God gave to his descendants. When 
he left that place, it was only to go down. His foray into Egypt was an 
example. He got into trouble there, and when restored, found the way 
difficult, it was upward all the way, until he reached Bethel again. There 
Lot separated from him, and after that God told him to look northward, 
southward, eastward and westward, promising to give all the land that he saw 
to him and his seed forever.

This means that Bethel was the very centre of God’s thoughts and plans for 
Abraham. Gen. 13:14-17. He also said something similar to Jacob when he was 
at that same place, Gen.28:`12-17, which compels us to the same conclusion. 
The place where Jacob lay was Bethel, the place of contact between earth and 
heaven. A dreadful place, a place of holiness, and where God communicates 
with His servants. It was from that position that Jacob was to spread abroad 
to the west the east, and to the north and the south, (verse 14). Thus the 
true servant of God is to learn the importance of the local Church the house 
of God. They are to make it the priority centre of all their activities. The 
sons of the prophets were there also, and brought the same grief to Elisha’s 
heart.[To be concluded]
---
[Reproduced with permission]
_____________________________________________________________________

3)  <PROPHECY>
"THE REDEEMER'S RETURN" (PART-79)
THE MANIFESTATION OF THE CHURCH WITH CHRIST
Arthur W. Pink
....
The last time the world saw the Lord Jesus He was alone--all alone in death. 
But when He returns to this earth He will not be alone. His saints will 
accompany Him. He is the "Firstborn among many brethren" (Rom. 8:29), and 
when He appears again they will be with Him. "He that goeth forth and 
weepeth, bearing precious seed, shall doubtless come again, bringing His 
sheaves with Him" (Ps. 126:6). Yes, that blessed One who humbled Himself to 
become the Sower shall return with "His sheaves"--"Behold, the Lord cometh 
with ten thousands of His saints" (Jude 1:14).

"The Spirit Himself beareth witness with our spirit, that we are the 
children of God: And if children, then heirs; heirs of God, and joint-heirs 
with Christ; if so be that we suffer with Him, that we may also glorified 
together. For I reckon that the sufferings of this present time are not 
worthy to be compared with the glory which shall be revealed in us" (Rom. 
8:16-18). Observe that "the glory" here mentioned is to be revealed, and 
revealed in us; and further, that it is a glory which we shall share with 
Christ 'glorified together." When will this glory be "revealed in us" 
together with Christ? The answer is at the time of His return to this earth, 
for "When Christ, who is our life, shall appear, then shall ye also appear 
with Him in glory" (Col. 3:4)--"in glory" for before this, our present 
bodies will have Been "fashioned like unto His glorious body." It is in 
connection with this appearing of Christ with His saints in glory that we 
read, "For the earnest expectation of the creation waiteth for the 
manifestation of the sons of God" (Rom. 8:10). In that day the sons of 
God--whose life is now "hid with Christ in God"--will be manifested 
manifested with Christ in glory. Then will our Lord's prayer be fully 
answered--"Neither pray I for these alone, but for them also which shall 
believe on Me through their word; That they all may be one; as Thou, Father, 
are in Me, and I in Thee, that they also may be one in Us: that the world 
may believe that Thou has sent me. And the glory which Thou gavest Me I have 
given them; that they may be one, even as we are one" (John 17:20-22).

"Soon shall come that glorious day
When, seated on Thy throne,
Thou shalt to wondering world's display
That Thou with us art One."

These are the Results of the Redeemer's Return as they affect the 
Church--results in part for the half hath not been told. The Lord Himself 
descends from Heaven with a shout, awakening the sleeping saints and 
translating them together with living believers, to meet Him in the air. 
Then, all are conformed to the image of God's Son and made "like Him." Next, 
the saints appear before the Bema that their works may be examined and their 
service rewarded. Finally, as Christ prepares to return to the earth, He 
sets the Church, now glorious within and without, alongside of Himself, and 
as He appears before the eyes of the world the Church appears with Him, to 
be the object of never-ending wonderment and admiration as it is seen what 
great things the Lord hath wrought for those who were by nature children of 
wrath and deserving of nought but eternal condemnation. In view of such a 
prospect must we not long for God to hasten the glad day of our Lord's 
return, and are we not compelled to cry "Even so, Come, Lord Jesus"! [To be 
concluded]

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