[brethrenvoice] 27 Jan 2003

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From: "Ben" <ben@...>
Date: Tue, 28 Jan 2003 00:34:09 +0400
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<27 January 2003>


Contents:
------------

1) <Devotion> ""This is the day that the Lord has made" -  Keith Cox
2) <Bible-Study> "The letters to the seven churches in Asia - C.E.Wigg
3) <Evangelism> "Witnessing ethics and helps" (Pt-2) - Harold Smith
4) <Prophecy> "Outline of Prophetic events-70th Week of Daniel" - B.Anstey


1) <DEVOTIONAL><SLICE-OF-INFINITY>
"THIS IS THE DAY THAT THE LORD HAS MADE"
Keith Cox

"This is the day that the Lord has made." Have you ever heard that one
before? It is a strange saying if you think about it. I know what it means
to make a table or a necklace, but what does it mean to make a day? Have you
ever made time? We say that colloquially, but have you ever truly fashioned
a minute, or created an hour? As humans, we use the time we are given. We
don't make it. So what could this strange saying mean?

Contemporary Cosmologists tell us that when the universe came into being
that not just space and matter appeared, but so did time. I know this is a
strange thought, that there was a point at which time began, but that is
what the scientists tell us is true. Time, it appears, is not
self-generating but depended on something to bring it into existence. I
believe that this something is actually a someone, namely God. Before
matter, before space, before time, God willed these things, and then spoke
them into existence. If you don't buy that, you have to wrestle with the
maxim ex nihilo, nihilo fit, out of nothing, nothing comes.

If you do agree with me, then this helps explain our strange saying. God,
the creator, created time. And if He created time then His making this day
doesn't seem strange at all.

Now I think it is safe to reason that if this is the day that the Lord has
made then it is also true that this is the moment that the Lord has made.
This moment is not just a time that will pass into the oblivion of the past,
and it is not an ephemeral instant we can't grasp. This moment is the
handiwork of God.

Does that make you a bit nervous? It does me. Why? Because when I make
something I do so for a reason or a purpose. And this leads me to wonder why
God made this moment and then gave it to me. What does He want me to do with
this moment, this hour, this day?

I believe that Jesus told us; for I believe that He is the Son of God and so
vouches for God's desires. With this moment God wants us to open ourselves
to Him, know Him, and thus love Him. That is a lot for this moment. You
might say it makes these seconds sacred. May all your seconds be so, for
these are the seconds the Lord has made.
---
© 2000 Ravi Zacharias International Ministries (RZIM). Reprinted with
permission. "A Slice of Infinity" is a ministry of Ravi Zacharias
International Ministries
_______________________________________________________________________

2) <BIBLE-STUDY>
"THE LETTERS TO THE SEVEN CHURCHES IN ASIA"  - (PART-2)
Charles E. Wigg
....
We learn from the address to the Church at Sardis, that it is possible to be
in fellowship in a Church where evil is practiced, yet not to be defiled by
that evil. I say this because though there is not one thing in that Church
that the Lord Jesus can commend, yet He says "Thou hast a few names in
Sardis, which have not defiled their garments, and they shall walk with me
in white for they are worthy". Ch. 3:4. This overturns the false teaching
held by some, that separation is an ecclesiastical position which one may
take up. It is instead a state of heart, and in order to purify ones self
from things of dishonour, one needs to purge out the evil that dwells in our
own hearts.

The fallacy of the doctrine referred to above is to be seen in the Monastic
movement. This movement sprung from a sincere desire on the part of some, to
live a holy life. They reasoned that if they could retire out of this world,
and spend all their time in prayer, reading the scriptures, meditation,
self-mortification etc, then they would surely be able to live a holy life.
However it worked out entirely different from what they intended. They built
monasteries and shut themselves up behind brick walls, but those very places
(over a period of time) became cesspools of iniquity. They had retired out
of the world, but had taken the iniquity with them; it was in their own
hearts. We purify ourselves by judging, confessing, and forsaking the evil
that is resident in our own hearts. 1 John. 1:8-10.

But let us return to the question under consideration. We must remember that
these letters were written and sent to actual Churches. It is believed that
John had been visited in his exile; by elders from these Churches. When they
returned to their places, they carried these letters with them. The letters
have been a source of comfort to believers in Churches that have had to pass
through tribulation and great suffering down through the ages. They also
come as a warning to Churches today; where the very things that were
condemned by the Lord Jesus are being practiced. We shall see this as we
proceed. However we are justified in thinking that more than the actual
state and practices of the Churches in Asia, was in the mind of our Lord.
[To be concluded]
---
[Reproduced by permission]
_______________________________________________________________________

3) <EVANGELISM>
"WITNESSING  ETHICS AND HELPS" (PART-2 OF 2)
Harold Smith

HYPOCRITES IN THE CHURCH
1.  All hypocrites will perish.   Job 8:13.
2.  Christ is the pattern, not others. Mr. 23:10.
3.  Give account for yourself only.  Rom. 14:12, 4; 2:1-3.
4.  Why turn down Christ because of  others? Jer, 2:5.
5.  God will judge all hypocrites.   Col. 3:25.
6.  If you know how to live, you are responsible. Lk. 12:47; Jas. 4:17,
7.  Hypocrites in the world with you  now, Job 13:16.

I  TRIED ONCE AND FAILED
1.  Try the way that doesn't fail. 2 Cor. 9:8.
2.  Did you seek with all your heart?  Jer. 29:13.
3.  Was your position right before God?  Jn. 5:44.
4.  Did you count on self or Christ?   Rom. 4:5.
5.  Did you surrender to God?  Rom. 6:13.
6.  Did you feed on His Word?  1 Pet. 2:2; Psa. 119:11.
7.  Did you pray? Heb. 4:16.

I AM TOO GREAT A SINNER
1.  Though our sins be as scarlet.   Isa. 1:18.
2.  Jesus came to seek the LOST. Luke 19:10.
3.  Jesus died for the UNGODLY.  Rom, 5: 6-8.
4.  Jesus came to save SINNERS. 1 Tim. 1:15,
5.  Our sins are settled for. 2 Cor. 5:21.
6.  God loves the sinner.  I John 4:10.
7.  Able to save to utmost. Heb. 7:25.

IT WOULD COST ME TOO MUCH
1.  What you have now is worthless. I John 2:17.
2.  Loss for Christ is real GAIN.   Phil. 3:7-9.
3.  Can you afford NOT to be a Christian? Mk. 8:36-37.
4.  Are you putting first values FIRST?  Mt. 6:33.
5.  What can you gain by rejecting?  Mk. 8:35, 38.
6.  Have good things now or in eternity?  Luke 16:25-26.
7.  What did it cost Christ to die for you? Phil. 2:7-8.

MY FRIENDS WOULD PERSECUTE ME
1.  Persecution is price of Godliness.  2 Tim. 3:12.
2.  Better deny your friends than Him 2 Tim. 2:12.
3.  Is this price anything to what you  gain? Rom. 8:18.
4.  Can you afford to be companion  of fools? Prov. 13:20.
5.  Is it fair to deny Christ for anybody? Mk 8: 38.
6.  It is a privilege to suffer for Him. Acts  5:41; 1 Pet. 2:20-21.
7.  Fear of man the devil's snare. Prov. 29:25; Mt. 15:14.

I  CAN BE SAVED ON MY OWN  MERITS
1.  Not justified by works but faith in Christ.  Acts 13:38-39; Gal. 2:16.
2.  Did Christ die in vain? Gal. 2:21;  3: 13.21,
3.  Not saved by works lest we boast, Eph. 2:8-9.
4.  No flesh can be saved by works.  Gal. 3:11; Rom. 3:20, 28,
5.  The only saving work is faith, Jn. 6:28-29; Rom. 4:5.
6.  Our goodness is dirty rags to God. Isa. 64:6; Rom. 10:2-3.
7.  Saved by grace or not at all. 2 Tim 1:9; Tit. 3:5-6.

I DON'T BELIEVE THE BIBLE
1.  Experience is the best test of the truth. Jn. 7:17; 1:46.
2.  Natural mind can't understand the Bible. 1 Cor. 2:14.
3.  God's secrets are only for those who trust Him. Psa. 25:14.
4.  Mind is blinded by Satan. 2 Cor. 4:3,4.
5.  Some people don't want to believe.  Jn. 3:20,21.
6.  If Gospel is foolish, it is a sign you perish. 1 Cor. 1: 19.
7.  Doesn't pay to be wiser than God.  1 Cor. 3:19.

MIND YOUR OWN BUSINESS
1.  Christian's business is to declare the Gospel. Ezek. 33:9.
2.  Christians are Christ's ambassadors. 2 Cor. 5:20.
3.  Christians delegated by Christ.  Jn. 17:18; 20:21.
4.  The wise Christian seeks to win others. Prov: 11:30.

PASSAGES CONTAINING PLAN OF SALVATION
1.  Man's lost condition. Isa. 53:6. Rom. 3:23, 10, 12; 5:12; Psa. 51:5;
     Isa. 64:6; Luke 19:10; Jeremiah  17:9.
2. Christ's all-sufficient salvation. Jn. 20:31; 3:36, 16, 18, 1:12; 1:29;
     Isa. 53:5; 1 Pet. 2:24; Gal. 3:13, 22; Eph. 2:8-9; 1 Tim. 2:5-6; 1 Pet.
     3:18; 2 Cor. 5:21; Tit. 3:5-6; 1 Cor. 15:3,
Note: The worker should memorize all of the salvation passages, as well as
have them underlined in his Testament, and be able to turn quickly to them.
[Concluded]
_______________________________________________________________________

4) <PROPHECY>
"OUTLINE OF PROPHETIC EVENTS" (PART-7)
B. Anstey
....
THE SEVENTIETH WEEK OF DANIEL

The mass of the Jews ("the many" - Dan. 9:27) will enter into a covenant
with the revived Roman empire to provide, what they think will be,
protection from the surrounding Arab nations and the rising political
pressures in the Middle East. They will rely on Rome's military power [the
Beast] instead of the Lord. (Dan. 9:27, Isa. 28:14-19, Isa. 8:9, 1 Thes.
5:3, Ps. 20:7)

The godly remnant of Jews will be counselled [probably through the voice of
prophets amongst them] to not have anything to do with the covenant, but to
sanctify the Lord of Hosts in their hearts and lean upon Him alone. (Isa.
8:11-13, Ps.       20:7)

The signing of this "covenant with death" and "agreement with hell" between
the Jews and the Roman Beast, commences the "one week" of prophecy yet to be
fulfilled in Daniel's Seventy Weeks. (Isa. 28:15) This "one week" is a
period of seven years [a week of years].

There will then be a time of tribulation for seven years. This tribulation
will come upon the whole world (Rev. 3:10), but especially upon the Jews.
(Jer. 30:7) During this period God will deal with the nation of Israel to
bring those who are real among them [having faith] into the blessings of the
kingdom. He will use the tribulation sorrows to produce repentance in those
Jews, which will prepare them to receive their Messiah [the Lord Jesus
Christ] when He comes.

THE BEGINNING OF SORROWS

The first 3 1/2 years of this prophetic week is called "the beginning of
sorrows." (Mt. 24:8)

The Jews returning to their homeland will bring with them their wealth they
have gathered through their commercial success. The land of Israel will be
filled with gold, silver, and treasures. (Gen. 31:17-18,* Isa. 2:7-8, Ps.
73:3-12)

The apostate Jews will have a temple in the land of Israel. They will offer
sacrifices, observe feasts and Sabbaths in a traditional way only. (Mt.
24:15, 2 Thes. 2:4, Ps. 42:4, Dan. 9:27, 12:11, Isa. 1:10-15, Ps.1-42 - lst
Book of Psalms)

The apostate mass of Jews will pass through the motions of worship without
any thought toward God. "He that sacrificeth a lamb will be as if he cut off
a dog's neck." Their ways before the Lord will be an abomination. (Isa.
1:10-15, 66:3-4)  [To be concluded]
---
[Reproduced by permission]

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