<BrethrenVoice>
which seeks to be guided by the New Testament Biblical pattern, is aimed at reaching
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<GLEANINGS-FOR-THE-DAY>
3 November 2003
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In this issue:
i)     Separation from the ungodly world - O.Winslow
ii)    "These sheep, what have they done?" (410) - C.E.Wigg
iii)    Introduction to prophecy (4/8) -  P. Moses

SEPARATION FROM THE UNGODLY WORLD
Octavius Winslow
 
"Therefore, come out from them and separate  yourselves from them, says the Lord. Don't touch  their filthy things, and I will welcome you." 2 Cor. 6:17
 
There is not a stronger mark of the Lord's people  than their 'separation'. They are . . .
  separated from the world,
  separated from their families,
  separated from their own righteousness, and
  often separated from the religious world.
 
They are a godly people whom the Lord has set apart from all others, that He might set them apart for Himself.
 
Now, it is this distinctive badge of 'separateness'  the Lord will have His saints retain in all their  Christian course. We are very apt to forget it. We . . .
  live in the world,
  mix with the world,
  hold transactions with the world, and,
  in some measure, are guided by the
  conventional habits of the world.
 
Still, we have need to be continually reminded  that, though living IN the world, and, of necessity,  compelled to conform to its proper and lawful  customs, we yet are not OF the world. "I have  chosen you OUT OF the world," says the unworldly,  loving Savior to His disciples; "therefore the world  hates you." "You are not of the world, even as I  am not of the world."
 
The religion of Christ teaches . . .
  crucifixion to the world,
  nonconformity to the world,
  spiritual and marked separation from . . .
     the world,
     its pleasures,
     its gaieties,
     its principles,
     its religion.
 
We are the professed disciples of an unearthly  Christ, the followers of an unworldly Savior.
 
O my soul! come away from an unclean and  defiling world. Lord! by Your cross may I be  crucified to the world, and the world to me!

"THESE SHEEP, WHAT HAVE THEY DONE?" (4/10)
Charles E. Wigg
 
Age, maturity, wisdom?  We normally think that these three things go together, but it is not always so. Because of his long experience, David should have known better than to yield to Satan's temptation, but still he yielded.
 
On the occasion of his attempt to bring up the ark to himself at Jerusalem, he learned the disaster that comes from doing even a right thing, in an un-scriptural, a wrong way. But here again he is doing a  thing, which when commanded by God was right, but by ignoring what was commanded about the taking of the atonement money, he was breaking the command of God, doing away with the safeguard that God had provided.
 
I have noticed how that some servants of God, who have been much used of Him, in earlier years; when they grow old have become proud. They have come to expect that the believers should respect them, and should do what they command, or advise, without delay, and without question. If any dare to withhold from them the respect that they think they deserve, or dare to act contrary to their commands, or advice, then they have used their considerable influence, and political power, to humiliate such people, and any who would follow their lead. Let us learn from the mistakes of these dear brethren.
 
I have also found the same with some assembly elders, they also have become proud, because of the responsibility entrusted to them as leaders. They expect that all should both respect and obey them, even when their life and example is no longer what it was, or what it should be. They are no longer qualified, because of this, to act as elders, but still insist that all should both honour and obey them.
 
While eldership is a life-long responsibility, yet it does not make the elder sacrosanct, or above discipline. Because of their greater privilege, they also bear a greater responsibility. so Paul instructed Timothy, that the elders who sinned, he was to rebuke before the whole assembly, so that the rest of the elders, and the rest of the assembly may fear, 1 Tim. 5 ; 17-21.  It will be argued that Timothy was an Apostolic Delegate, and that we do not have such today. This we admit, but we do have the Apostolic Command, and today this should be carried out by the other elders in the assembly.
 
Even among the elders themselves, because of carnality, friction often arises, and instead of humbling themselves before God, they will seek to gather support for themselves from amongst the assembly members, especially amongst their own family members, i,e. sons, daughters, wife, cousin-sisters,and cousin-brothers. It has sometimes happened that those elders with wealth, or positions of authority in their employment, have used their money, or their position to grant favours, thereby buying support.
 
After having mustered sufficient support, they will then insist on their ideas, or commands being obeyed, or followed, even to the dividing of the assembly. Thus they sacrifice the unity of the assembly, and the peace and fellowship of the saints, on the altar of their pride and ambition.
 
Many innocent sheep are thus made to suffer and bleed, so that the "shepherd", may have the satisfaction of having his own way. Having got their own way, these "hirelings", have been known to forbid any social contact, or fellowship between believers who once enjoyed the sweetest fellowship. What a tragedy all this is!  [To be concluded]
---
[With permission of the author]

INTRODUCTION TO PROPHECY (4/8)
ISRAEL IN PROPHECY AND HISTORY
Peter Moses*
 
Introduction:   This subject and that of the Gentiles and Prophecy relate to 1 and 2 Thessalonians. We are looking at the Second Advent of Christ . What effect does this have on your life here and now.? If you subscribe to the literal interpretation of Scripture then you must believe in the imminent return of the Lord Jesus Christ for his church. In the ancient world the study of prophecy always made people more motivated.
 
Israel and prophecy:  Because the early reformers had a lot of problems from the Catholics few of them dealt with prophecy. It has been in the last 200 years that prophecy has come under scrutiny. Those of the Calvinistic tradition believe that Israel has no future in God's plan and this colours their view of prophecy.
 
The view that rejects Israel having any part to play today started with Origen in Alexandria in the 3 rd century. The people in Alexandria went into the prophecies of the Bible and realised that there was no Jewish state any more and had therefore to get around that and so they substituted the church as a spiritual Israel. The prophecies were to be taken symbolically.
 
Hermeneutics is the study of interpretation. How do you know if it is to be literal or where do you spiritualise the Word. Calvin went back to Augustine and the later fathers of the catholic church. He put it brilliantly but was not innovative.
 
The view that Israel will play a major part in the future plan of God was a view put by the early fathers of the church and the apostles. Israel they believed is put on the shelf for a while so that the Gentiles can come in. The O.T prophecies that tell of a Millennium and a future for Israel will be fulfilled literally.
 
L.S. Chafer says that Israel although very small it has a prominent part in the plan of God until the end. Israel is the centre of all history. What goes on in Israel is very important. We believe Israel has a vital part to play in God's plan for the future.  [To be concluded]
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[Courtesy: Evangelical Bible College of Western Australia]

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