[brethrenvoice] 10 Jul 2002

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From: "BrethrenVoice" <brethrenvoice@...>
Date: Wed, 10 Jul 2002 17:32:34 +0400

<BrethrenVoice>
<GLEANINGS-FOR-THE-DAY>
<10 July 2002>


Contents:
---------
(1)  <Slice-of-Infinity> "Preferring our pain - Part 2" - Ravy Zacharias
(2)  <Article> "Extra-ordinary Christian" - Connie Giordano
(3)  <Devotional> "A cup of love?" - John Macduff
(4)  <Poem> "Thine is the kingdom." - J. Hart


(1)  <Slice-of-Infinity>
PREFERRING OUR PAIN - PART 2
Ravi Zacharias

Bret Easton Ellis' novel, Less Than Zero, offers an unsettling depiction of
the moral and spiritual poverty behind the contemporary façade of wealth,
success, and fame.   The book describes the vacuous life of sex, drugs, and
violence among the teen-age children of super-rich entertainers.  Though
fictitious, the book captures a scene tragically all too accurate.  Ellis
depicts a bankruptcy of the human soul, which is by no means unique to this
particular lifestyle.  The cry itself is clear and can be heard throughout
the story, and heard throughout our own stories: Is there anybody who
really loves me? Is there anyone who can help me?

Yesterday we dealt with the account of Christ and the paralytic man from
the gospel of John. The man had been ill for 38 years and was found sitting
at a pool he believed had the power to heal him.  And still, Jesus
approaches him with the seemingly needless question: "Do you want to get
well?"

As I shared yesterday, I have come to know deeply that when God asks a
question it is never in vain.  Indeed, it is often the greatest hint!  The
cries of the human heart echo throughout history, generation after
generation. Sometimes a bitter cry of loneliness, many times a weary cry of
emptiness, but always a cry for help.  Yet, often our actions and attitudes
contradict the cries closest to our hearts, justifying the question: Do you
want to get well?

Consider the powerful words of poet W. H. Auden :

We would rather be ruined than changed;
We would rather die in our dread
Than climb the cross of the moment
And let our illusions die.

You see, where Christ asks, "Do you want to be well?" isn't he also asking,
"Do you prefer your pain, to the possibility of change?"  His question
gently pierces the heart of the human condition we all share, bidding us to
receive the very thing we ask from the only One capable of giving it.

Dear friends, where you seek meaning, are you willing to be changed by
meaning?  Where you seek understanding, do you really want to find the
truth?  Where you seek help, are you willing to receive instruction?  Where
you seek healing, are you willing to be transformed?

You see, to every cry of every heart, Christ calls out, "Come to Me all who
are weary and heavy laden and I will give you rest."  That's His
invitation.  The question that you have to ask yourself is really clear,
isn't it?  And think about it carefully as you ask it: "Do I want to get
well?"

---
Copyright (p)(c) 2001 Ravi Zacharias International Ministries (RZIM).
Reprinted with permission. A Slice of Infinity is a radio ministry of Ravi
Zacharias International Ministries.
_______________________________________________________________________



(2)  <Article>
EXTRA-ORDINARY CHRISTIAN
Connie Giordano

"Consecration isn't our giving anything to God. It is our taking our hands
off what already belongs to God." - Walter B. Knight

"O Lord, make me an extra-ordinary Christian." - George Whitfield

Oh! Don't you just love this prayer of George Whitfield's? Is this your
prayer? Do you want God to make you an Extra-Ordinary Christian? Or are you
satisfied with living your life, doing nothing out of the ordinary for God?
Are you simply satisfied with going to church a few times a week? Or does
your heart yearn for the excitement and the adventure that you read about in
the Book of Acts?

The Apostle Paul, who lived one of the most exciting and fulfilling lives as
a Christian, emphatically calls all believers in the Lord Jesus Christ to an
unreserved dedication of their lives in Romans 12:1-2 -

"I beseech you therefore, brethren, by the mercies of God, that ye present
your bodies a living sacrifice, holy, acceptable unto God, which is your
reasonable service. And be not conformed to this world: but be ye
transformed by the renewing of your mind, that ye may prove what is that
good, and acceptable, and perfect, will of God."

"I beseech you therefore, brethren, by the mercies of God" - The reason why
we should dedicate all that we are, have, and can do to God is because of
His Great Mercies that He extended our way. God showed His favor to us as
undeserving sinners. His compassion and tender mercies in turn should melt
us into compliance whereby we fully present our bodies to Him.

"That ye present your bodies a living sacrifice" - The metaphor is drawn
here from the animal sacrifices that were brought to the altar of God. The
choicest of the flock was selected. It was then brought to the altar. He who
offered the sacrifice released all claims to it and devoted it to God to be
disposed of at His will.

Using the same analogy, the Apostle Paul exhorts all believers to offer
themselves to God in the spirit of sacrifice. They are to offer themselves
as a free and voluntary offering. They are to be wholly the Lord's property
as the burnt offering was the Lord's. No part is to be used for any other
purpose. Their entire person is to be presented to the service of God. They
are to devote their bodies - their whole selves - their living, vital
energies - to God, releasing all claims on their lives.

"Holy, acceptable unto God, which is your reasonable service" - The
sacrifice of ourselves unto God must be "holy." In other words, it must be
without spot, blemish, or defect. When bringing a sacrifice before God, the
Jews were forbidden to offer that which was lame, blind, or deformed. That
which was without defect was considered as "holy," set apart, or consecrated
for God. The sacrifice of ourselves must be free from Sin. It must not be
done with a divided heart or a polluted service. It must be offered with the
Best affections and the Best faculties of our hearts and lives.

What makes the sacrifice "acceptable unto God" is when our highest aim is to
please God and to do all things according to the written Word.

Our "service" is our worship or homage rendered to God. It becomes
"reasonable" when it is offered according to the true intent and meaning of
the law. It is "reasonable" when our heart and soul are fully engaged in the
service. It is only "reasonable" for we as God's property - by right of
creation and redemption - to live for His glory in strict obedience to His
Will.

"And be not conformed to this world" - Do not put on the form, fashion, or
appearance of this world, age, or generation. Do not be conformed to the
habits, style, and manners of this wicked, luxurious, and idolatrous age. Do
not take on the pride, vanity, extravagance, and riotous living of this
particular generation.

"But be ye transformed by the renewing of your mind" - Be transfigured.
Change the form of this world for Christianity. Appear as a new person with
new habits. Undergo a radical, thorough, and universal change noticeable by
all. How does this happen?

"By the renewing of your mind."  - This involves making the spirit, temper,
and disposition of the mind new. It involves a complete change for the
better. It involves the making new or changing the mind to have new views
and feelings.

"That ye may prove what is that good, and acceptable, and perfect, will of
God." - The word "prove" here refers to the operation of testing or trying
metals by fire. Hence the word means to examine, scrutinize, and test by a
renewed mind what God purposes to do with our lives. Through a
renewed mind we are able to determine God's inclination, desire, purpose, or
choice.

The "will of God" pertains to His commands and demands in regard to our
conduct.
It is "good" because it promotes the honor of God and deals with the
interests of His creation.
It is "acceptable" because it calls us to do that which pleases God. Nothing
pleases Him more than to have us live separated from the vices, follies,
amusements, and gaieties of this fallen world.
It is "perfect" because it is finished and complete, lacking no parts. It is
free from defect, stain, or injury.
It is "perfect" when it is consistent, carried out, and evinced in all of
our circumstances and relations of life.

In order to be an Extra-Ordinary Christian, we must make Romans 12:1-2 a
reality in our lives.

We must offer ourselves unreservedly to God in a spirit of sacrifice. That
means that every part of our being is to be presented to God for His
service, releasing all claims on our lives.
We cannot offer God a portion of us or a life that is riddled with Sin.
We cannot offer to God a divided heart.
We must give Him our very Best - our Best affections and our Best faculties.
We must make it our highest aim to please God in all things and to live for
His Glory.

How can we possibly do this?

We must make a break with this world and its habits, forms, fashions, and
manner of living.
We must undergo a radical change for the better. This involves changing our
minds to have new views and feelings unlike the world's.
Then we will be able to discern God's general inclination, desires,
purposes, and choices for our lives.
Then we will be able to please God by living separately from the world and
consistently carrying out the Will of God for our lives.

Do you want to be an Extra-Ordinary Christian?

Then don't hesitate to obey God's Word today.
Surrender all to Him without reservation.
Consecrate yourself afresh to the Lord.
Take your hands off what already belongs to God.
Then watch and see how God will use your life for His Glory, Honor, and
Praise.

May God Bless His Word.
Connie

---
Copyright 2002 by Connie Giordano
_______________________________________________________________________


(3)  <Devotional>
A CUP OF LOVE?
John Macduff

Affliction has always been God's peculiar method of dealing with His own
people.

It is because He loves them He chastises them. 'I have chosen you,' says He,
'in the furnace of affliction.'

Was it not needed?

Has not the world been becoming too much to you; engrossing your affections,
alienating your love, dimming your view of 'the better country'?

Ah! commune with your own heart, and say, was not this affliction (terrible
though it be) the very discipline I required?

Less would not have done to wean you from the poor nothings of earth. You
were lulled in a guilty self security. You were living in a state of awful
forgetfulness of God, insensible of His mercies, unmindful of His goodness,
taking your blessings as matters of course; a secret atheism!

Dear Reader! if this is a truthful picture of your heart, I ask you; was it
not kindness, unspeakable kindness in your covenant God to bring back your
truant, wandering, treacherous heart, and fix once more your traitor
affections on Himself as their only satisfying portion?

"Your Heavenly Father never thought this world's painted glory a gift worthy
of you, and therefore He has taken out the best thing it had in your sight,
that He might Himself fill the heart He had wounded with Himself." (Evans).

The threads of life were weaved into too bright a cord; God had to snap
them. The loved one you are now mourning was a clay idol.

He had to break it in pieces.

He had to drag it from the usurped throne that He might resume that throne
Himself.

He gave you prosperity but you could not or would not use it for His glory.
It was a curse to you! He would not allow you to be left alone, to settle in
the downy nest of self ease and forgetfulness.

He has roused you on the wing, and pointed your upward soarings to their
only true resting place, in His own everlasting presence, and friendship,
and love.

Your wayward heart was throwing out its tendrils on every side and rooting
them down to earth. He had to unroot them; to wrench these groveling
affections from the things that are of 'earth, earthy,' and fasten them on
Himself as their all in all.

Child of God! there is not one drop of wrath in the bitter cup you are now
drinking. He took all that was bitter out of it, and left it a cup of love!

Seek to exercise simple faith in the wisdom of God's dealings, the
unswerving rectitude of His dispensations. He does all well. Nothing can
come wrong to you, that comes from His hand.

He has dealt tenderly, wisely and lovingly, with you.

Confide where you can not understand.

Trust where you can not trace.

Repress all guilty murmurings.

Check all rebellious thoughts.

The Refiner of silver sits by the furnace of His own lighting, tempering its
heat; regulating the fury of the flames; quenching the violence of the
fires; designing all, ALL not to consume  and destroy; but to purify,
brighten, refine!  Glorify God in the fires.

Think often of heaven! Every day is bringing you nearer that home of joy!
Nearer to Him who is now standing with the hoarded treasures of eternity in
His hand, and
the hoarded love of eternity in His heart!

How will one brief moment there, banish in everlasting oblivion, all the
pangs and sorrows of this present valley of weeping!

Soon the last ripple of sorrow will be heard murmuring on the other side of
Jordan, and then every vestige of its sound will die away, and that forever!
Entering the triumphal arch of Heaven, you will read in living characters
the history of a sinless, sorrowless future: "And God shall wipe away all
tears from their eye; and there shall be no more death, neither sorrow, nor
crying, neither shall there be any more pain; for the former things are
passed away." Rev. 21:4.
_______________________________________________________________________


(4)  <Poem>
"THINE IS THE KINGDOM"
J.Hart

Matt. 6. 13; John 17. 2

(1)
Ye souls that are weak, and helpless, and poor,
Who know not to speak, much less to do more,
Lo! here's a foundation for comfort and peace -
In Christ is salvation; the kingdom is his.

(2)
With power he rules, and wonders performs;
Gives conduct to fools, and courage to worms
Beset by sore evils without and within,
By legions of devils and mountains of sin.

(3)
Then be not afraid; all power is given
To Jesus, our Head, in earth and in heaven;
Through him we shall conquer the mightiest foes;
Our Captain is stronger than all that oppose.

(4)
[His power from above he'll kindly impart,
So free is his love, so tender his heart;
Redeemed with his merit, we're washed in his blood;
Renewed by his Spirit, we've power with God.]

(5)
Thy grace we adore, Director divine;
The kingdom, and power, and glory are thine.
Preserve us from running on rocks or on shelves,
From foes strong and cunning, and most from ourselves.

(6)
Reign o'er us as King, accomplish thy will,
And powerfully bring us forth from all ill;
Till, falling before thee, we laud thy loved name,
Ascribing the glory to God and the Lamb.


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