[faithandlife] CRASH HELMETS IN CHURCH

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From: "Charles Scott" <crscott@...>
Date: Fri, 20 Dec 2002 14:21:05 +0000
Padres+

This week, Christianity Today on line is running correspondence between two 
authors who are commenting on Tolkien and C.S.Lewis and their books on the 
thoughts of these men.   The exchange is refreshing reading from the normal 
dismal news.

Below is one of the leters.

Charles+
--------------------------------------------------
From: Mark Eddy Smith
To: Brad Birzer

Dear Brad,


I appreciate your kind words regarding my book and echo your gratitude 
toward Christianity Today for this opportunity to spend some time conversing 
with you. I very much enjoyed J. R. R. Tolkien's Sanctifying Myth and was 
glad to get a sneak peek at it. I finished it in one sitting, and had it not 
been 4:30 in the morning, I would have turned right back to the first page.

I'm glad you've begun the conversation with Faerie. We are, of course, 
inadequate to speak much on it. Tolkien arguably spent his entire life 
creating (or sub-creating, as he would prefer) Middle-earth, and in so 
doing, came as close as anybody to describing the essence of Faerie. You've 
described it well in a few words: It is Real Life. It is the Truth of our 
significance and insignificance in the grand scheme of things. It is a place 
that anyone can enter, by the grace of God, but few are able to stay for 
very long without being overwhelmed and retreating to the seeming safety and 
familiarity of the "dull, murky, substitute life," the dim reflection of a 
dim reflection of the glory of Creation.

It is perilous to enter Faerie, even to invoke it. As Annie Dillard said, 
"It is madness to wear ladies' hats and straw hats and velvet hats to 
church; we should all be wearing crash helmets." But let's forge ahead 
anyway. Let us with all fear and trepidation strap ourselves in and take a 
joy ride through Faerie.

In the larger context of Faerie, the divide between Catholics and 
evangelicals (indeed, between all those who desire to follow Christ), seems 
especially troubling. You speak in your book about the abiding friendship 
and occasional tension between Tolkien (a Roman Catholic) and C. S. Lewis 
(an Anglican Protestant). Are there lessons we can glean from their 
relationship that can help us better understand and accept those of 
different (and differing) traditions, or is the difference too essential? 
I'm thinking particularly of the faith/works issue you allude to: "While our 
works are important, they are important for the here and now, not for 
salvation in the life to come. Salvation, the Augustinian Tolkien knew well, 
was strictly a gift."

I was fascinated by your chapter on "The Nature of Evil," particularly where 
you write that "Tolkien believed that a virtuous person should understand 
that evil exists, but should acknowledge or act on little more than that" 
(p. 90). This is, indeed, the root of one of the tensions between Tolkien 
and Lewis: that Tolkien disapproved of the very nature of the exercise Lewis 
undertook in writing The Screwtape Letters. You quote Elrond saying (in 
reference to Saruman): "It is perilous to study too deeply the arts of the 
Enemy, for good or for ill." Modern culture thrives on studying these arts 
too deeply, yet I am not personally convinced that this is altogether as bad 
as Tolkien believed. Modernity has its own myths — if they dwell at times 
too much on evil, at their best they point the way toward redemption.

As Tolkien himself said, in his famous talk with C. S. Lewis and Hugo Dyson, 
which Lewis credited as being integral to his acceptance of the Christian 
faith:

We have come from God, and inevitably the myths woven by us, though they 
contain error, will also reflect a splintered fragment of the true light, 
the eternal truth that is with God. Indeed, only by myth-making, only by 
becoming a 'sub-creator' and inventing stories, can Man aspire to the state 
of perfection that he knew before the Fall. Our myths may be misguided, but 
they steer however shakily towards the true harbor, while materialistic 
"progress" leads only to a yawning abyss and the Iron Crown of the power of 
evil.
Tolkien and Lewis were united in their belief that Truth never goes out of 
fashion, a point that, thanks in part to their own efforts, has not been 
entirely lost on this generation. As modern society "progresses" more and 
more recklessly towards the abyss, the storytellers still occasionally get 
it right, and thereby encourage their listeners to look beyond the stuff of 
this world and into the terrifying glory of Faerie.

As I look over what I've written, I realize with disappointment that I 
failed to mention Sam. I feel I gave him short shrift in the pages of 
Tolkien's Ordinary Virtues, as well. I seriously think that his small gifts 
of humility, endurance, and hope are too bright for me to look at directly. 
I hope that we can speak more of him as our conversation continues.

Yours,
Mark Eddy Smith







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