[faithandlife] RSVP: Re: faithandlife Digest 19 Jan 2008 15:44:04 -0000 Issue 1245

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From: "The Rev GDVWiebe SSC.,PhD" <gdvw@...>
Date: Tue, 22 Jan 2008 12:01:25 -0800 (PST)
> Chaplain: Please tell me why Holy Baptism does NOT confer the Holy
Ghost? Blessings. GDVW+






Maybe I am in the minority friends.  I do not believe  just being baptized
> means you have the H.S.  I guess I am too REC!   Seems that baptism is
> equal to
> circumcision as in the OT, and that did not  guarantee eternal life
> either.
> Blessings. CH David  McMillan
>
>
> In a message dated 1/19/2008 9:44:40 A.M. Central Standard Time,
> faithandlife-digest-help@... writes:
>
>
> faithandlife Digest 19 Jan 2008 15:44:04 -0000 Issue  1245
>
> Topics (messages 15492 through 15495):
>
> Is American  Christianity Turning Charismatic?
> 15492 by: charles  scott
> 15493 by: Wayne McNamara
> 15494 by:  charles scott
>
> APA & CCP
> 15495 by: John S.  Longcamp
>
> Administrivia:
>
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> ----------------------------------------------------------------------
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>
>
> Date:  Tue, 15 Jan 2008 07:51:59 -0800 (PST)
> From: charles scott  <crscottblu@...>
> To:  faithandlife@...
> MIME-Version: 1.0
> Content-Type: text/plain;  charset=iso-8859-1
> Content-Transfer-Encoding: 8bit
> Message-ID:  <610524.27288.qm@...>
> Subject: Is American  Christianity Turning Charismatic?
>
>
>
> John+
>
> Thank you for  the article.
>
> I know I’m preaching to the choir here, but  from
> Seminary days in the 1950’s until this present it has
> been apparent  that when Christians disagree about
> “charismatic renewal” or the various  Pentecostal
> movements, they are often talking past one another for
> want  of precise use of language and understanding of
> Apostolic teaching in the  New Testament.
>
> Some questions that help clarify for those with  know
> theological training:
> Does Baptism mean  anything?
> If yes, then all baptized persons  have the gift of
> the Holy Spirit.
> Hence, the  Church has always been gifted
> (charismatic).
>
> "Repent and be  baptized, every one of you, in the name
> of Jesus Christ for the forgiveness  of your sins. And
> you will receive the gift of the Holy Spirit.  The
> promise is for you and your children and for all who
> are far off—for  all whom the Lord our God will call."
>
> For those who claim to be  specially gifted, with
> powers their fellow Christians do not possess,  other
> questions are pertinent:
>
> Do you speak infallibly for  God?  The revelation you
> have received, is it knowledge no other  Christians
> have?
> Are your prayers for healing more  effectual than that
> of other Christians?  If one were to touch the hem  of
> your garment, would he be healed?
>
> A pastor would not wish to  “quench the spirit”, or
> discourage those who seek spiritual gifts.   However,
> the search should be tempered by some reality checks,
> lest one  think he “POSSESSES” the spirit, rather than
> the spirit possessing  him.  The one who seeks
> spiritual gifts should manifest in his life  the 7
> gifts of the Spirit mentioned in Scripture.
> Humility and  the attitude that he is one who serves
> should be evident, along with the  greatest gift, love.
>
> It should be apparent to all that unity in the  Body of
> Christ is not possible if there is a partisan spirit
> manifested  by Christian leaders.  I was invited to
> participate in a number of  prayer groups during the
> “charismatic renewal” that swept across a variety  of
> denominations in Cincinnati during the 1970’s.
> Protestants and  Catholics frequently met in small
> groups for prayer and  encouragement.  Most of these
> meetings were helpful and relatively  sane.  However,
> I remember one group that encouraged a  reputedly
> gifted person to prophecy.  Invariably, after  giving
> messages to certain individuals in the group, the
> individual  would launch into a description of Christ
> on the cross with hideous detail  of his pain.
>
> I was convinced this person was deluded, mad.   One
> young couple was convinced that the wife was healed of
> severe  scoliosis.  For a week or two they reported
> improvement in her  condition.  Finally, after a month,
> they realized the truth and  reported back sadly, that
> because of their lack of faith, the wife was  not
> healed.  This incident was a dramatic example of how
> faith  healers can destroy faith.  A healing was
> promised; the couple  believed, contrary to what their
> eyes witnessed, that healing had been  achieved.  When
> their minds finally accepted what their eyes saw,  that
> she still had a severly bent spine, they doubted their
> relationship  with Christ.
>
> When I related this story to another priest, it  may
> have been Fr McNamara, he commented that the faith
> healer may have  been demon possessed, as evidenced by
> the fortune-telling and the  extravagant display of the
> sufferings of Christ on the Cross, taking  pleasure in
> His pain.
>
> I like the Barna surveys for the most  part.  However,
> this one only reveals the confusion about  spiritual
> gifts that has been apparent on the American scene
> since the  days of the Great Awakening.
>
> Charles+.
>
>
>
>
>
> ---  "John X. Leal" <jlealx1@...> wrote:
>
>>  http://www.churchexecutive.com/Page.cfm/PageID/10470
>> --
>>
>> --
>> To unsubscribe, send ANY message to:
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>
>
> From: "Wayne  McNamara" <wayne.mcnamara@...>
> To:  <faithandlife@...>,
> "'Ben Bernier'"  <benbernier@...>,
> "'Mark Marshall'"  <mark@...>,
> <FaithNPractice@...>,
> <DMAclergy@...>
> Date: Tue, 15 Jan 2008 12:26:48  -0500
> Message-ID:  <015801c8579b$cf471a30$6501a8c0@DELLRECTOR>
> MIME-Version:  1.0
> Content-Type: multipart/alternative;
> boundary="----=_NextPart_000_0159_01C85771.E6711230"
> Subject: RE:  [FaithandLife] Is American Christianity Turning Charismatic?
>
>
>
>
> Hello,  All.
> Oh, the  impossibilities of clear conversation in modern American
> Christianity.  Charismatic means so many  things nowadays. I maintain that
> Anglicanism is
> both Pentecostal and  Charismatic.  We have all been ‘filled with the
> Holy
> Spirit’ in the very  best way, and regarding the charismatos we would
> say God
> gives His  grace gifts to whom He pleases, when He pleases, and how He
> pleases.
> We chafe  at the narrow conceptions, shallow and immature understandings,
> and
> distorted  applications of things in Pentecostalism and the charismatic
> ‘
> movement’, but  who can deny that God does as He wills, and often works
> in
> extraordinary ways  for many reasons, some of which we are ignorant.
> Barna might be right,  maybe the American church is becoming charismatic,
> but
> I anecdotally observe  coming out of those broad charismatic experiences
> and
> understandings, a very  slow but discernible trend of rediscovering the
> ancient church, a growing use  of the creeds, the more frequent use of
> confessions
> of sin in Lord’s Day  worship, and comings to the Lord’s Table.  There
> are
> more frequent  fastings and fervent prayer for the Church and the nation.
> I know
> of a  number of Vineyard churches now using prayers from the BOCP
> regularly
> in their  services, Presbyterians (PCA and OPC) discovering again for the
> very
> first  time covenant renewal worship, and Reformed Baptists ever slowly
> including  elements of historic worship.
> I also tend to think  the apostasy of many American churches may have
> precipitated God doing  something extraordinary in the Pentecostal and
> Charismatic
> experiences of many  (including me); perhaps it was a needed wake-up call
> for a
> slumbering Church,  provoking her to jealousy.  True, we might say the
> most
> uneducated and  theologically inept were heirs to the ‘movement’, and
> that a
> great deal of  slop and weirdness developed to be sure. But I, for one,
> would
> not be here  today except that I was there then. In spite of the
> deformities
> many good  things came about because of my time in the charismatic world.
> It was
>  there I first understood the absolute authority of Scripture, the need
> for
> hierarchy, the sacramental/covenantal nature of the body of Christ, a
> strong
> vibrant vision of the kingdom of God, and a dedication to  evangelism.
> I urge us to pray for  these our brethren.  I believe a the strong
> Anglican
> Church we are  laboring so hard to reform and establish in North America
> is
> absolutely the  best receptacle to receive them as they grow in the grace
> and in
> the knowledge  of our Lord Jesus Christ.
> I remain sincerely  yours in Christ,
> Wayne+
>
>
> --
>
> To unsubscribe, send ANY message to: faithandlife-unsubscribe@associate.
>
> com
>
>
>
>
>
>
>
>
> Date: Wed, 16 Jan 2008 08:51:05 -0800 (PST)
> From: charles  scott <crscottblu@...>
> To:  faithandlife@...
> MIME-Version: 1.0
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> Message-ID:  <863241.48054.qm@...>
> Subject: RE:  [FaithandLife] Is American Christianity Turning Charismatic?
>
>
>
>
> Wayne+
>
> Thank you.
>
> A long time friend from  Texas passed from this life
> last year.  During his long ministry, he  started 18
> churches. Some of them have become quite large. He
> also  assisted in supporting overseas missionaries.  He
> studied enough  during his life time to realize the UPC
> was not where he and his friends  should be.
> After leaving the UPC he became a defacto bishop  for
> the churches he established having earned respect and
> love for his  pastoral care.
>
> Like many others, as you indicate in your letter,  he
> was searching, but never found his way to the  church
> catholic.   At this time his sons who are  influential
> in these independent churches, are considering linking
> with  an Anglican diocese.  They see the need you
> expressed.  Whether  they do link up depends on two
> factors:  one is their willingness to  accept direction
> and the second is whether they feel welcome.
>
> In  your closing paragraph you urge that we pray for
> these brothers.
>
> I suggest we not only pray, but watch and pray.
> Watch for signs  that people are searching and pray
> that we have the right attitude and  loving approach to
> be of assistance.
>
> A song with a  particularly annoying sound by Johnny
> Cash has a line we would do well to  remember: "I keep
> the ends out for the tie that binds."
>
> From what  I've seen in the Midwest, AMIA and CANA
> leaders are making some attempt to  "keep the ends out
> for the tie that binds."  Are we?
>
> Would a  person, a leader from a Pentecostal Church
> background feel welcome in our  churches?  Would a
> Pentecostal Preacher have any hope that he could  be
> accepted into a study program and be seriously
> considered for  ordination?
>
> Over the course of the last 40+ years I have met  many
> people from Holiness and other Fundamentailist
> backgrounds.   Some of these were from "poor" families,
> who eventually established  businesses or worked their
> way to relative affluence.  Churches that  were in
> storefronts are now in million dollar properties.
>
> In spite  of the change in economic status, and the
> passing of older generations,  there remains a sense
> that their baptisms, their entrance into Christ is  not
> good enough for them to be accepted by liturgical
> churches.
>
> Though these are second and third generation city
> dwellers, the  children still have an attitude well
> expressed in the 1940's by  country-music artist, Roy
> Acuff who wrote "Great Speckled Bird."   Though they
> listen to different music today, the cultural divide
> is  still there.
> GREAT SPECKLED BIRD LYRICS
> 1.What a beautiful thought I am  thinking
> Concerning a great speckled bird
> Remember her name is  recorded
> On the pages of God's Holy Word.
>
> 2. All the other birds are  flocking 'round her
> And she is despised by the squad
> But the great  speckled bird in the Bible
> Is one with the great church of God.
>
> 3.  All the other churches are against her
> They envy her glory and fame
> They  hate her because she is chosen
> And has not denied Jesus' name.
>
> 4.  Desiring to lower her standard
> They watch every move that she makes
> They  long to find fault with her teachings
> But really they find no  mistake.
>
> 5. She is spreading her wings for a journey
> She's going to  leave by and by
> When the trumpet shall sound in the morning
> She'll rise  and go up in the sky.
>
> "------------------------------------
>
> I  don't like country music, but the lyrics help us to
> see ourselves as others  see us.
>
> Here are other lines from Johnny Cash's song:
>
> I keep a  close watch on this heart of mine
> I keep my eyes wide open all the  time.
> I keep the ends out for the tie that binds
>
> Let brotherly love  continue.
>
> Charles+
>
>
>
>
>
>
>
>
>
>> I urge  us to pray for these our brethren.  I believe
>> the strong  Anglican  Church we are laboring so hard
> to reform and  establish  in North America is
>> absolutely the best receptacle to receive them  as
>> they grow in the grace and  in the knowledge of our
> Lord  Jesus Christ.
>>
>>
>> I remain sincerely yours  in Christ,
>>
>>
>>
>> Wayne+
>>
>>
>>
>>
>>
>>
>>
>>
>> --
>> To unsubscribe, send ANY message to:
>>  faithandlife-unsubscribe@...
>>
>>
>
>
>
> Message-ID:  <00bc01c85ab2$181643d0$0200a8c0@John>
> From: "John S. Longcamp"  <jlongcamp@...>
> To: <faithandlife@...>
> Date:  Sat, 19 Jan 2008 08:43:51 -0700
> MIME-Version: 1.0
> Content-Type:  multipart/alternative;
> boundary="----=_NextPart_000_00B9_01C85A77.6A780E00"
> Subject: APA &  CCP
>
>
>
> Brothers+
>
> For several days I have been seeing discussion on  Virtue on Line about
> Bishop Grundorf's letter to his clergy.  I have not  received a copy from
> the
> diocese nor have I seen mention of it on  FaithandLife.  What is going on?
>  The
> question of our (APA's)  participation in CCP previously has caused
> considerable
> discussion.
>
> Did this letter ever go out?
>
> If not, how did David Virtue+ get a  copy?
>
> What is the significance of the silence on  FaithandLife?
>
> John+
>
> --
>
> To unsubscribe, send ANY message to: faithandlife-unsubscribe@associate.
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