[faithandlife] Subsidiarity Can Help Save Liberty

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From: "Charles Scott" <crscott@...>
Date: Fri, 22 Nov 2002 12:36:13 +0000
Subsidiarity Can Help Save Liberty Says Vatican Aide

Believes That Utopian View of Free Markets Is Fading

MADRID, Spain, NOV. 19, 2002 (Zenit.org).- In the age of globalization, the 
model of the social state needs to be changed while democracy must be 
revised under the principle of subsidiarity, says a Vatican aide.

Guzman Carriquiry, undersecretary of the Pontifical Council for the Laity, 
made that proposal when he addressed the 4th Congress on Catholics and 
Public Life, held here last weekend.

The Uruguayan intellectual said the concept of "subsidiarity" is emerging 
forcefully again as a critical topic of cultural and political debate. 
Together with solidarity, subsidiarity is a pillar of Church social 
doctrine.

Quoting the encyclical "Centesimus Annus," the Catechism of the Catholic 
Church, No. 1883, defines subsidiarity as the principle that "a community of 
a higher order should not interfere in the internal life of a community of a 
lower order, depriving the latter of its functions, but rather should 
support it in case of need and help to coordinate its activity with the 
activities of the rest of
society, always with a view to the common good."

Carriquiry believes that subsidiarity is emerging "as a response to the
exhaustion of the utopia of the self-regulating market."

The principle of subsidiarity is a response to "euphoric conquering 
liberalism, the close state-market relation, the need to revise and develop 
democracy,"said Carriquiry, who is the author of "Globalization and Catholic 
Identity in Latin America."

In a word, subsidiarity is "the custodian, safeguard and manifestation of 
liberty before new modes of concentration and influence of power," he said.

Subsidiarity, he added, necessarily implies that the state be at the service 
of society, liberty, creativity, industry, business and the solidarity of 
persons, families, various groups and the nation.

This is why the "reform of the social state" is necessary, because the 
latter cannot offer infinite loans, compensation and subsidies without 
compromising the
bases of its own existence, Carriquiry added.

Therefore, "there must be a creative application of subsidiarity, which will 
allow for the development of intermediary societies," Carriquiry emphasized.

The market economy, he insisted, must contemplate two realities at the same 
time: "private" economy and "social" or "civil" economy. Social or civil 
economy is concerned with the production and distribution of a series of 
goods that cannot be framed within the traditional rules of the market, 
Carriquiry continued.

A further step is that "the principle of subsidiarity points precisely to 
ways of educating, promoting and mobilizing the vibrant energies of a person 
and of society. It is what is called the third sector," he said.

For all these reasons, a revision of democracy is necessary, the Vatican 
undersecretary contended. Reasons are not lacking for this claim as, for 
example, "the development of multicultural societies, self-regulating 
innovations and technological dynamisms, and the one-on-one, powerful 
influence of the revolution of communications," Carriquiry explained.

He also cited the "spread of the liberalization of the markets and their 
globalization, the growing forms of exclusion, decreasing electoral 
participation, the crisis of political parties (...), the lack of interest 
of vast sectors of the population in public affairs, as well as the 
self-organization of vast informal realms that are outside all political 
regulation."

A genuine democracy must be founded on subsidiarity, "inasmuch as the
centrality and primacy of the human person is recognized -- in his or her 
corporal and spiritual subjectivity; integral dignity; natural, inalienable 
rights; and exercise of liberty with truth and responsibility -- as 
foundation, subject and end of all social and political institutions," 
Carriquiry stressed.

The Congress on Catholics and Public Life, organized by the San Pablo-CEU 
University Foundation, ended Sunday. It aimed to analyze, promote and 
channel the action of Catholics in the social, political, economic and 
cultural realms in light of the social doctrine of the Church.

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