[forthright] And Yet, A Message Of Hope

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From: Forthright Magazine <forthrightmag@...>
Date: Wed, 5 May 2010 05:49:09 -0700 (PDT)
Forthright Magazine
http://www.forthright.net
Straight to the Cross

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COLUMN: HANDS-ON FAITH

And Yet, A Message Of Hope
 by Barry Newton

According to one of my professors, who earned his
doctorate at Hebrew Union, the rabbis claim every
forecast of doom upon God's people also contains a
message of hope. This view of God certainly seems to be
the case in the verbal mural of Isaiah 24-27. In the
midst of doom, a message of hope exists.


   Isaiah 24 opens with the scene and stench of
   doom descending upon Judah for breaking
   God’s everlasting covenant. (Isaiah 24:5-6).
   "Look! The LORD is stripping and destroying
   the land, turning it upside down and
   scattering its inhabitants … The land will
   be completely stripped, completely
   plundered. … Therefore a curse is devouring
   the land, and its inhabitants are punished
   for their guilt. It is why those living
   there waste away,..." (Isaiah 24:1,3,6).
   Following God's judgment upon the land, only
   a remnant would remain (24:6) with Jerusalem
   "left in ruins" (Isaiah 24:10).

   Nevertheless, in the midst of this darkness
   comes a message of hope for the remnant to
   seize. The LORD would cause a reversal of
   fortunes.

   Echoing themes already established in
   Isaiah, God would turn the capital of
   Judah's oppressors, Babylon, into "a heap of
   rubble,... never to be rebuilt" (25:2), while
   Jerusalem would be exalted hosting a typical
   Ancient Near Eastern kingly banquet as the
   LORD would visibly reassert his rule (Isaiah
   24:23; 25:6).

   With Babylon's demise, death's march is
   halted, tears give way to joy and the
   reproach borne by God’s people is removed
   (24:8). Accordingly because of his great
   deeds, God would be revered even by the
   ruthless nations (25:3) and Judah
   appropriately would break forth in praise to
   God "in that day." Isaiah 26:1 As in Ezekiel
   37, dead Israel comes to life (Isaiah
   26:19).

   The devastation his people would experience
   would not be like what God would eventually
   pour out upon their oppressors (Isaiah
   27:7). God's people would again take root
   (27:6) and their guilt would be atoned
   (Isaiah 27:9).

So, how do you describe God? About 100 years ago a
common perspective seems to have claimed that God was a
vengeful, angry God eager to zap sinners. Conversely, a
seemingly current prevalent view about God has swung
the pendulum to the other extreme epitomizing God as
love, period.

Paul presents a more balanced view of God, "consider
therefore the kindness and sternness of God" (Romans
11:22). Certainly the principles of judgment and hope
are woven together in the gospel as well (Romans 2:16;
1 Corinthians 15:1-2 ).

The basic principle of the rabbis' dictum rings true
for the gospel. God will judge again. Yes there is a
day of doom coming, but through Christ, God offers us
the message of real hope.

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