Steve,
Have you changed your view on this?
D Warner
-----Original Message-----
From: Steven G. Rockhill [mailto:revrock@...]
Sent: Wednesday, February 07, 2007 6:44 PM
To: pastorsforum@...
Subject: [PastorsForum] The Theological Basis for Ordaining Women to the
Office of Teaching and Ruling Elder
The Theological Basis for Ordaining Women to the Office of Teaching
and Ruling Elder
1. God created - Man as male and female as both good. He created male
and female as co partners and helpmates in dominion over the
earth. (Genesis 1:26-31, 2:18-25)
2. The fall with the corruption of sin destroyed God's original
harmonious order of creation. Men "ruling over women," or having
"dominion over them," in marriage - is the direct result of the
curse resulting from our sin. It was NOT God's original intention.
(Genesis 3:16)
3. All cultures have reflected the fallen "cursed" order. A
significant part of this fallen order has been the development of
hierarchical systems of social ordering in which males have had
dominion over women.
4. The Gospel of Jesus Christ, as the intrusion of the Kingdom of God
into human history brings a radical overturning of the social
orders and cultural expressions based on the curse of sin. (E.g.
Slavery, Men dominating women, racial superiority. (2 Corinthians
5:14-21, Galatians 3:28-29) There is a restoration of the original
prefall order of male female relationships, of co-workers and
helpmates and a moving toward the new reality of the Kingdom of
God. (John 4:27, Acts 1:14, 2:17-18, 8:12, 9:2, 18:26 Romans
16:1,3,6-7,12, 21, 1 Corinthians 3:9, 7:4, 11:11-12, Ephesians
5:21-33, I Tim 3:2)
5. There are in Scripture both in the Old and New Testaments,
accommodations to the fallen order and to culture.
* Paul's acceptance of the institution of slavery (Ephesians
6:5-9).
* Requiring special dress and decorum for women, 1 Timothy 2:9,
* Commanding busybody deceived widows to settle down and get
married. (I Timothy 2:8-15, 5:3-16)
* Silencing disruptive women who are misusing the gift of
tongues and prophesy in church. (I Corinthians 14:34-36)
* Decision that that Gentile Christians should abstain from
eating the meat of strangled animals and blood. (Acts 15:20-21)
These instances represent applications of certain eternal principles
to specific situations and can be argued that they were not intended
to be elevated to normative principles for all times and places.
Based on the over all witness and practice of scripture,
accepting women who are called by God, qualified and gifted
into ordained leadership of the Church is:
1. Consistent with the Gospel Jesus Christ Consistent with the actual
practice of the early church who received women in leadership
2. Consistent with our reformed view of authority which is rooted not
in gender but in God's call, the Word of God, holiness of life,
and the gifts of the Holy Spirit.
3. Consistent with actual practice of the Holy Spirit led, Jesus
Christ centered early church in which, "Each is given a
manifestation of the Holy Spirit for the common good."
4. May take place within the context of Christian family life in
which wives honor their husbands and husbands love their wives as
Christ loves the church and gave himself for her.
To accept the role of women in ministry - just as the abolition of
slavery - emerges not from a specific command of Scripture - there is no
such command - but from the over all thrust and truth of Scripture as it
emerges from a rigorous application of the Reformed Principles for
interpreting Scripture.
Summary Conclusion
Ordaining called, qualified and gifted women into the position of Ruling
or Teaching Elder is consistent with the gospel of Jesus Christ.
It also represents a restoration of God's original vision of creation of
men and women together made in His image exercising dominion in the earth.
--
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++
Pastor Steven G. Rockhill
Lisbon Reformed Presbyterian Church
PO Box 88
Lisbon, NY 13658
315-393-9041
revrock@...
http://lisbonrpc.port5.com
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