[pastorsforum] Re: [PastorsForum] The Trinity

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From: al cory <rapha_el_ministries@...>
Date: Mon, 12 Mar 2007 09:42:19 -0700 (PDT)
Dear Good Brothers,

I have been monitoring this line of discussion on the
Trinity and in particular 'The Formula To Baptize
Converts'. 
First, how can a finite mind [you and me] understand
an infinate God?? Impossible!!! God has revealed to us
that there is an Adorable Godhead that includes 
1. The Father
2. The Son
3. The Holy Ghost [SPirit]
Genesis uses the term Elohyim being a plural form of
'El or 'Eloah to show that there is One God in three
persons. 

The one true God has revealed himself as the eternally
self-existent “I AM,” the Creator of heaven and earth
and the Redeemer of mankind. He has further revealed
himself as embodying the principles of relationship
and association as Father, Son, and Holy Spirit
(Deuteronomy 6:4; Isaiah 43:10,11; Matthew 28:19; Luke
3:22).

THE ADORABLE GODHEAD
(a) Terms Defined
The terms trinity and persons, as related to the
godhead, while not found in the Scriptures, are words
in harmony with Scripture, whereby we may convey to
others our immediate understanding of the doctrine of
Christ respecting the Being of God, as distinguished
from “gods many and lords many.” We therefore may
speak with propriety of the Lord our God, who is One
Lord, as a Trinity or as one Being of three persons,
and still be absolutely scriptural (examples, Matthew
28:19; 2 Corinthians 13:14; John 14:16,17).
(b) Distinction and Relationship in the Godhead
Christ taught a distinction of persons in the godhead
which He expressed in specific terms of relationship,
as Father, Son, and Holy Spirit, but that this
distinction and relationship, as to its mode is
inscrutable and incomprehensible,
because unexplained (Luke 1:35; 1 Corinthians 1:24;
Matthew 11:25-27; 28:19; 2 Corinthians
13:14; 1 John 1:3,4).
(c) Unity of the One Being of Father, Son, and Holy
Spirit
Accordingly, therefore, there is that in the Father
which constitutes Him the Father and not the Son;
there is that in the Son which constitutes Him the Son
and not the Father; and there is that in the Holy
Spirit which constitutes
Him the Holy Spirit and not either the Father or the
Son. Wherefore, the Father is the Begetter; the Son is
the Begotten; and the Holy Spirit is the One
proceeding from the Father and the Son. Therefore,
because these three persons in the godhead are in a
state of unity, there is but one Lord God Almighty and
His name one (John 1:18; 15:26; 17:11,21; Zechariah
14:9).
(d) Identity and Cooperation in the Godhead
The Father, the Son, and the Holy Spirit are never
identical as to person; nor confused as to relation;
nor divided in respect to the godhead; nor opposed as
to cooperation. The Son is in the Father and the
Father is in the Son as to relationship. The Son is
with the Father and the Father is with the Son, as to
fellowship. The Father is not from the Son, but the
Son is from the Father, as to authority. The Holy
Spirit is from the Father and the Son proceeding, as
to nature, relationship, cooperation, and authority.
Hence, no person in the godhead either exists
or works separately or independently of the others
(John 5:17-30,32,37; 8:17,18).
(e) The Title, Lord Jesus Christ
The appellation Lord Jesus Christ, is a proper name.
It is never applied in the New Testament either to the
Father or to the Holy Spirit. It therefore belongs
exclusively to the Son of God (Romans 1:1-3,7; 2 John
3).
(f) The Lord Jesus Christ, God With Us
The Lord Jesus Christ, as to His divine and eternal
nature, is the proper and only Begotten of the Father,
but as to His human nature, He is the proper Son of
Man. He is, therefore, acknowledged to be both God and
man;
who because He is God and man, is “Immanuel,” God with
us (Matthew 1:23; 1 John 4:2,10,14; Revelation
1:13,17).
(g) The Title, Son of God
Since the name Immanuel embraces both God and man, in
the one person, our Lord Jesus Christ, it follows that
the title Son of God describes His proper deity, and
the title Son of Man, His proper humanity. Therefore,
the title Son of God belongs to the order of eternity,
and the title Son of Man to the order of time (Matthew
1:21-23;
2 John 3; 1 John 3:8; Hebrews 7:3; 1:1-13).
(h) Transgression of the Doctrine of Christ
Wherefore, it is a transgression of the doctrine of
Christ to say that Jesus Christ derived the title Son
of God solely from the fact of the Incarnation, or
because of His relation to the economy of redemption.
Therefore, to deny that the Father is a real and
eternal Father, and that the Son is a real and eternal
Son, is a denial of the distinction
and relationship in the Being of God; a denial of the
Father and the Son; and a displacement of the truth
that Jesus Christ is come in the flesh (2 John 9; John
1:1,2,14,18,29,49; 1 John 2:22,23; 4:1-5; Hebrews
12:2).
(i) Exaltation of Jesus Christ as Lord
The Son of God, our Lord Jesus Christ, having by
himself purged our sins, sat down on the right hand of
the Majesty on high, angels and principalities and
powers having been made subject unto Him. And having
been made both Lord and Christ, He sent the Holy
Spirit that we, in the name of Jesus, might bow our
knees and confess that Jesus Christ is Lord to the
glory of God the Father until the end, when the Son
shall become subject
to the Father that God may be all in all (Hebrews 1:3;
1 Peter 3:22; Acts 2:32-36; Romans 14:11; 1
Corinthians 15:24-28).
(j) Equal Honor to the Father and to the Son
Wherefore, since the Father has delivered all judgment
unto the Son, it is not only the express duty of all
in heaven and on earth to bow the knee, but it is an
unspeakable joy in the Holy Spirit to ascribe unto the
Son all the attributes of deity, and to give Him all
the honor and the glory contained in all the names and
titles of the godhead except those which express
relationship (see paragraphs b, c, and d), and thus
honor the Son even as we
honor the Father (John 5:22,23; 1 Peter 1:8;
Revelation 5:6-14; Philippians 2:8,9; Revelation
7:9,10; 4:8-11).

I remember years ago, the Senior Pastor at the church
I was at had a formula that included using Father,
Son, and Holy Spirit as well as In Jesus Name, when he
baptized everyone. That way, he avoided the
controversy over which is right.

God Bless All,

Al Corey

--- Jerry <jlew@...> wrote:

> Jeff,
> 
> IMOHO -- Hogwash
> 
> Is that all?????  ... with no explanation???
> 
> Have you lost the ability to formulate a coherent
> counterargument????
> 
> Jerry
> 
> 
>   ----- Original Message ----- 
>   From: Jeff Hallmark 
>   To: pastorsforum@... 
>   Sent: Monday, March 12, 2007 12:26 AM
>   Subject: Re: [PastorsForum] The Trinity
> 
> 
>   IMOHO -- Hogwash
> 
> 
>   On 3/11/07, Jerry <jlew@...> wrote:
>     1.  Do you have to understand the Trinity to be
> saved?
>     NO !!!
> 
>     2.  Can you deny the Trinity and be a Christian?
>  
>     Yes.
> 
>     Would you consider oneness Pentecostals
> Christians including those like T.D. Jakes?  Why or
> why not?
>     Yes, .... if they trust in Christ as Savior
> ......
> 
>     .... and it seems to me that they do. 
> 
>     There is no definitive statement in the Bible
> making the full knowledge and understanding of the
> doctrine of the Trinity as a prerequisite for
> salvation or for church membership.
> 
>     The largest predominately Black Pentecostal
> denomination in America is the Church of God In
> Christ, ... and it is my understanding that they
> baptize in "Jesus Name Only."  
> 
>     Isn't that they way new believers were baptized
> in the Book of Acts?????
> 
>     Our Baptist congregation has held several joint
> services with COGIC.
> 
>     Some "oneness" groups teach that one must speak
> in tongues in order to be saved.  IMO, they are in
> gross error.
> 
>     Jerry
> 
> 
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> 
> 
> 
> 
>   -- 
>   Bro. Jeff Hallmark
>   www.sprucelandbaptist.com
>   http://baptist-potluck.blogspot.com/
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