[prophezine-newsletter] PropheZine Newsletter Issue #132 (October 10, 2001)

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From: "PZ Executive Director" <bob@...>
Date: Wed, 10 Oct 2001 10:55:58 -0400
===================================================
PropheZine Newsletter #132
October 10, 2001
Bob Lally Publisher/Senior Editor
Bob Ippolito Asst. Editor

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Disclaimer:  PropheZine publishes articles by many authors and may not
necessarily agree in total with each authors belief's (timing of the
rapture, etc...)

======================================================
IN THIS ISSUE

----GREETING FROM BOB LALLY

----ARTICLES

	What is Really Going On?
		John (Jack) Kinsella

	The Sellout Of Israel
		Joseph Farah (WorldNetDaily)

	The Church at the End of the Age and What to do About It
		Lambert Dolphin

	For Those Who Hurt
		Dr. Charles Swindoll

----SUBMISSION GUIDELINES

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----PRIVACY NOTICE


===================================================
GREETINGS FROM BOB LALLY
===================================================
Hi Everyone!

I read the news via the Internet every morning, throughout the day and then
again in the evening.  Sometimes I wonder if I am addicted to the news but
the reality is that I want to be aware.  I want to know what is happening so
I can determine if I will be minimally or greatly affected.

The enclosed article by John Kinsella really brings to light some
interesting points.  Many of these points have already been discussed on the
Last Days Prophecy email list (http://www.prophezine.com/text/lists.html).
The Discussion Board is extremely active
(http://www.prophezine.com/msgboard/) so head over there for some great
discussions.

At no time has PropheZine been an alarmist.  We have never flown off the
handle in times of crisis - even during the Y2K non-event we kept our cool.
We presented the latest confirmed news information from reliable sources
(http://www.prophezine.com/text/lists.html) and also provided survival
information just in case - you can never be too prepared for a potential
catastrophe.  During the WTC destruction we presented news literally minute
by minute round the clock.

The Prophecy Clock is no longer moving at the normal rate of 60 seconds per
minute but at one minute per second.  My point is that you can quite
literally see the end times unfolding before our eyes.  Talk of ID cards in
the UK and the US.  Talk of weird diseases and infections.  Talk of wars and
rumors of war.  The wars are now religiously based instead of political (One
World Religion).  One World Government is coming together as we once again
build an alliance of many nations.  A massive infection on the
Pakistan/Afghan border caused by a virus that has not been seen in 50 years
and the government says not to worry.  Anthrax in the U.S.  I have been
informed that there is only one facility in the US that makes Gas Masks and
that is in Spokane, Washington.  Only 12 million Anthrax vaccinations to go
around.  How many Gas masks do you think are available?  Is a real
catastrophe right around the corner?  Is God warning His children?  Was Y2K
a warm-up?

And, a rift has formed between the US and Israel.  A separation that has
forced Israel to be all alone.

I believe we need to pray for Wisdom and Knowledge as never before.  We need
to stop for one moment, literally stop and think and examine our lives - Are
our lives in alignment with God's word?  Are my thoughts in alignment with
God's thoughts?  MOST IMPORTANT:  Are we living in God's will?

Many Christians are quietly calling for others to begin preparations for a
long term period of contamination - biological, chemical or nuclear.  I'll
be quite honest with you.  As you know I have 2 young children.  I watch
them play innocently enough, running around, throwing the ball, riding their
bikes and I think to myself, "Is the air they are breathing free of
contaminants?".

I'm tired of being told that the citizens of the US need to wake up to the
reality that most of the world has already been awakened to.  But the fact
is...we have been sheltered physically, not mentally.  We HAVE led sheltered
lives.  "Those things" always happened someplace else.  Well, no longer.
That shelter has been removed and we are now exposed.  I asked this in the
last issue - Do you realize that bin Laden is actively trying to kill your
children?

I'm sorry if this sounds unchristian to you but my attitude is get them
before they get my children, my wife, my mom, my dad, my brothers and
sisters and myself.  The Koran does say to convert infidels or kill them,
no?

Enjoy this issue.

Bob Lally
and the staff of PropheZine.com
bob@...

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======================================================
What is Really Going On?
John (Jack) Kinsella
http://jackkinsella.com/news/commentary/Jack/newsletter_comm_full.asp
======================================================

No matter how you slice it, there's considerably more going on than meets
the eye, here. There seems to be no shortage of questions, but all the
answers are the same, and they just don't add up.

How can it be merely a coincidence that in all of the 20th century, in a
nation as large as America, there were only 18 cases of pulmonary [or
inhaled] anthrax, and it just so happens that at the same time we are
gearing up for a bioweapon attack, Bob Stevens of South Florida just
'happens' to come down with it? The administration's point man went out of
his way to say the victim was an 'outdoorsman'. Thompson even mentioned that
he had drunk from a stream in North Carolina recently. What Tommy Thompson
didn't mention was that he lived a mile from the airport where hijacker
Mohammed Ata took his flying lessons.

Hold on a minute! With apologies to Shakespeare, methinks he doth protest
too much! There's lots of outdoorsmen in America! And there are lots of
streams in North Carolina. I've even drunk from a couple of them myself when
I was stationed there in the Marine Corps. Come to think of it, there's lots
of military bases in North Carolina, too.

Could it be possible that more outdoorsmen than just me and the late Bob
Stevens of Florida both drank from a North Carolina stream in the last
hundred years? Cause I don't have it! Why in the world would Thompson even
make such an obscure comment? Why not mention the connection to Mohammed
Ata? Especially given the fact that pulmonary anthrax is inhaled! People
don't inhale water, even from a stream.

Or could it be that somebody is pulling our national leg? What about the
hemorrhagic fever outbreak in Afghanistan? Something funny about that, too.
Suddenly, up pops Crimean-Congo Hemorrhagic Fever. It has only appeared
twice before. Once in the Crimea in 1944, and once in the Congo in 1956. Now
it turns up in Afghanistan of all places. And we are told it is a
coincidence, not a bioweapon!

The US, NATO and the UN say they are conducting a war against terrorism and
terror. Who would argue that Yasser Arafat is not a master terrorist? Who
would argue that Hamas, Hezbollah, Fatah, the PFLP and the Palestinian
Authority itself are not terror groups? But the world is prepared -- not to
make war on them, but to extend official recognition of statehood to them!
Hamas, the PFLP, Hezbollah and a half-dozen similar organizations maintain
offices in the major cities of the Palestinian protectorate. Despite the
fact several of them just made the State Department's terrorist list.

An airplane filled with Jews is shot out of the sky by an 'accidental'
training exercise. The whole world says, 'aw, it was just the Ukrainians'.
The Ukrainians say, 'no it wasn't'. It's pretty much forgotten already!

When was the last time we shrugged our shoulders when a passenger liner got
shot down by the Russians? Remember, this was a Russian plane! Not even the
Jerusalem Post is making a big deal about it, and every single passenger was
an Israeli Jew!

The Saudis say 'you can't use our bases'. Colin Powell says the Saudis are
cooperating. Iran says "we are not with you." NATO says, "Iran's on board."
Pakistan is the Taleban's protector and advisor. We call Pakistan our 'most
important ally' and share intelligence information with them.

And the various news sources on the net, the New York Times, LA Times, CNN
and so on, just nod in agreement.

We keep hearing that Islam is a peaceful, happy religion that has been
'perverted' by some radicals. But the Koran says to convert infidels or kill
them. Being a Christian is a bad thing, but being a Muslim is something
special to be celebrated, understood and tolerated. Just don't bring a Bible
to school. What do you think would be said if kids brought the Koran to
class?

In the war against terror [except terror against Israel] we will have to
submit to biometric identification systems, hand geometry, face geometry,
stricter banking laws, ID's in order to use cash, our travel will be
tracked, anybody not in the system will be suspect; and it appears that
Europe is the one calling the shots. Is this starting to sound familiar to
you? It is to me.

Something funny is going on here, and it doesn't quite add up. Especially if
one is a Christian. The Bible says that there is an approaching world order,
one in which no man will be able to buy or sell without being part of a
system. One that is under absolute control. One in which there will be a
'good religion' and a 'bad religion'. One in which the only ones less
popular than Jews will be Christians. A system that will rise out of the
Roman Empire. A system described in detail in Revelation Chapter Thirteen.

It isn't here yet, but we can see the shadows on the horizon. The Rapture is
coming, but the Rapture is not here. We are. And so are millions of unsaved
souls that don't know what is happening, and we can't explain it to them.
Because all we have for evidence of what is happening is what CNN, BBC, CBS,
ABC, the New York Times and the Wall Street Journal want to tell us.

There has to be a better way. In fact, there is, and that brings me to my
point. There are number of 'intelligence' sources available for free on the
Internet - but you get what you pay for. Free sources are generally about
what they are worth.

But we need more information than that. The real sources are expensive.
Sites like Jane's Defense Weekly or Jane's Intelligence Digest, Stratfor,
DeCourcy and others - these usually cater to large corporations.
Subscriptions to these sites can cost thousands of dollars per year apiece.

My plan is to pull together the 'big guns' of these intelligence services
under one roof, so to speak, analyze the information, summarize it, and then
run it through the truth detector of Bible prophecy. And then put together a
daily intelligence briefing that contains real intelligence information.

What will come out in the end will be the clearest, most concise and
accurate intelligence available on the 'net - from a Christian, Bible
prophecy perspective. But I can't do it alone.
I'd prefer to offer it for free. And I will, if that is what the Lord wants
done in these last days. So I am putting out a fleece.

If there are enough voluntary donations to cover the costs, I'll get started
right away. If this isn't the leading of the Lord, my mailbox will be empty
tomorrow. It's just that simple. If there isn't enough interest, I'll just
send back the donations that do come in. No harm, no foul.

Each of you will have to step out in faith, as I am. These are the last
days, time is short, and accurate information is critical if we are going to
use the evidence of fulfilled prophecy -- and that which is about to be
fulfilled -- to prove to our unsaved loved ones that the sands are indeed
running out of the hourglass.

Please see John's Web Page to participate:
http://jackkinsella.com/news/commentary/Jack/newsletter_comm_full.asp



======================================================
The Sellout of Israel
Joseph Farah
WorldNetDaily.com
======================================================

Joe has graciously allowed PropheZine to republish articles. Please visit
WorldNetDaily.com.

Immediately following the Sept. 11 terrorist attacks on the United States,
conventional wisdom suggested the dramatic turn of events would bring
America closer together with its long-time Mideast ally Israel.

As usual, conventional wisdom was dead wrong.

In fact, very clearly now, you can detect Washington increasingly distancing
itself from Jerusalem. There are even some within the U.S. State Department
who are beginning to deny there is any Arab terrorism directed at Israel –
at least not terrorism as defined by our so-called "war on terrorism."

Here's how State Department spokesman Richard Boucher explained that those
attacking Israel aren't really terrorists at all – despite the suicide
attacks, the bombings and the shootings of civilians: "Essentially, there
are, on some planes, two different things. One is that there are violent
people trying to destroy societies, ours, many others in the world. The
world recognizes that and we are going to stop those people. On the other
hand, there are issues and violence and political issues that need to be
resolved in the Middle East, Israelis and Palestinians. … They are clearly
issues that are different."

In other words, attacks on the United States are terrorism. Attacks on
Israel are attempts to "resolve political issues."

But it gets worse.

STRATFOR, the global intelligence company whose reports are run exclusively
on WorldNetDaily.com every weekday, is suggesting that U.S. Mideast policy
is about to get much tougher on Israel as a direct result of the war on
terror.

"Geopolitical realities after the attacks on the World Trade Center and
Pentagon will force the United States to back away from its relationship
with Israel and favor Muslim allies such as Egypt and Jordan, as well as old
foes like Iran and Syria," the report said.

STRATFOR said the change in thinking in Washington could represent a "sea
change in U.S.-Israeli relations."

Washington has become convinced it needs Muslim cooperation in its war on
terrorism.
"But Washington's close ties with Israel make such cooperation difficult,"
reports STRATFOR.
Therefore, the sellout of Israel is under way.

STRATFOR claims there are only two reasons for 50 years of U.S. support for
Israel: The Cold War and political pressure from Jewish groups within the
United States. Well, the Cold War is over. And Muslim power within the U.S.
is close to eclipsing the Jewish lobby.

"The danger of domestic political consequences for a tough policy on Israel
has been alleviated to a certain degree by the emergence of a Muslim voting
bloc in the United States," STRATFOR reports dispassionately.

While Muslim political organizations do not yet match their Jewish
counterparts in funding, they can match them in sheer potential voting
power, according to the report. It cites estimates that there are 6 million
Muslims in the United States – a number about equal to Jews.
The report says it has not gone unnoticed within the Bush administration
that about 70 percent of the Muslim vote went for George W. Bush. That
support made the difference in the election with 28,000 Muslim votes for
Bush in Florida and only 6,000 for Gore.

Now Bush says he has always wanted a Palestinian state.

Israel is about to be sold down the river, it seems, because it is
politically expedient to do so.

It's somewhat ironic. Back in 1948, support from the United States was
crucial to Israel's rebirth as a nation. President Harry Truman reportedly
asked his aides how many Jewish voters there were in the United States and
how many Arab voters. At the time, it wasn't even a close call.

In other words, as far as Mideast policy goes, right and wrong have seldom
entered the equation for the United States. It's often been about counting
votes, with a dash of self-interest thrown in for good measure.

It's also ironic that it takes a Muslim attack of epic proportions on the
United States to push the pendulum of U.S. foreign policy toward the Islamic
world. Imagine if the attack on Pearl Harbor brought the U.S. closer to
Japan.

But it's more than ironic. It's tragic.

If the Bush administration is determined to make foreign policy based on
voting blocs, it's time for 100 million Christians in this country to stand
up in support of Israel. It's not a matter of politics. It's not a matter of
expedience. It's not even just a matter of right and wrong. It is, quite
simply, a matter of survival for Western civilization.



======================================================
The Church at the End of the Age and What to do About It
Lambert Dolphin
http://www.ldolphin.org
======================================================

The church of Jesus Christ is described by at least seven symbols, or
figures, in the New Testament:

Jesus is the Great Shepherd and we Christians are the sheep (Jn 10:1-18).
He is the True Vine and we are the branches (Jn 15:1).
We are "living stones" building built into a house which is a habitation for
God---Christ Jesus is the cornerstone (1 Peter 2:4-7, Ephesians 2:19-22).
The Lord is described as a merchant who finds and buys a single pearl of
great price (Mt. 13:45).
He is Great High Priest over the household of faith, and we are his
servant-priests (Heb. 4:14-16).
The church is the Body of Christ, every one a member of every other, and all
under the direction of Christ the Head of the Body (1 Cor. 12:12-14,
Ephesians 2:11-18, 4:4-16).
Finally the church is the Bride of Christ and Jesus the waiting Bridegroom
(2 Cor. 11:2, Eph. 5:26, 27; Rev. 21:9).

Jesus announced the calling out of a new believing community, the church, on
the occasion of Peter's testimony of faith in the Lord Jesus at Caesarea
Philippi,
"And I tell you, you are Peter, and on this rock I will build my church, and
the gates of Hades shall not prevail against it." (Matthew 16:18)

Incidentally, Jesus was here speaking of the church prevailing in an
offensive, not a defensive posture. The very gates of hell itself, he said,
would not be able to resist or withstand the assaults of his church.

The church was intended to be a formidable powerful opponent which would
overcome all evil,

"Who is this who looks forth like the dawn, fair as the moon, bright as the
sun, terrible as an army with banners?" (Song of Solomon 6:10)

Paul closes his letter to the Romans with the admonition,

"...I would have you wise as to what is good and guileless as to what is
evil; then the God of peace will soon crush Satan under your feet." (Rom.
16:19-20)

The amazing fact which the Scripture clearly declares, but which thousands
of Christians have failed to see, is that God has designed that his church
should be a kind of government on earth undergirding visible governments.
This would make possible a climate of benevolent law and order, the rule of
justice and peace, and would hold in restraint the wild forces of tyranny,
anarchy and murder. (See Matt. 5:13, 14; Phil. 2:14, 15; 1 Tim. 2:1, 2.)
Whenever the church has approached the biblical pattern, righteous
conditions have begun to prevail. And when it has turned from this divine
pattern to rely on secondary forces it has become proud, rich and
tyrannical, or worldly, weak and despised by all. (Ray C. Stedman, Body
Life, 1972, 1995).

The calling out of Gentiles and their grafting into believing Israel as a
whole new class of believers under a New Covenant with God was not revealed
in the Old Testament. It is a "mystery" which in the Bible means something
previously hidden but now made known by the Spirit in the New Testament:

"When you read this you can perceive my insight into the mystery of Christ,
which was not made known to the sons of men in other generations as it has
now been revealed to his holy apostles and prophets by the Spirit; that is,
how the Gentiles are fellow heirs, members of the same body, and partakers
of the promise in Christ Jesus through the gospel. Of this gospel I was made
a minister according to the gift of God's grace...to preach to the Gentiles
the unsearchable riches of Christ, and to make all men see what is the plan
of the mystery hidden for ages in God who created all things; that through
the church the manifold wisdom of God might now be made known to the
principalities and powers in the heavenly places. This was according to the
eternal purpose which he has realized in Christ Jesus our Lord." (Ephesians
3)

Jude, the brother of our Lord, began his short epistle urging his readers
with all diligence and earnestness "to contend [epagonizomai, from epi, upon
or about, (intensive) plus agon, a contest], for the faith which was once
for all time [hapax] delivered [paradidomi, or delivered over, handed over]
to the saints." Jude is talking about the faith, the total content of the
Christian faith, not just simple faith or trust in God. This faith was
handed as a package from the Lord Jesus to the Apostles and was then
transmitted from one generation into the next, person to person. Finally,
we, too, in our own time were reached with this glorious good news,
transmitted to us by faithful witnesses. We are now responsible for the
whole package and its communication to the next generation, undiluted and
unpolluted. The package includes all that the Old and New Testament have to
teach us accompanied by a sound heritage of interpretation and wisdom from
God imparted to his people. That way the church maintains its central
integrity and orthodoxy.

Though Christians may differ in certain peripheral matters, we all need to
seek and hold on to a core of sound understanding and to establish a
Biblical world-view for ourselves. We are all strangers and pilgrims in an
evil world, en route to the heavenly Jerusalem---traveling companions with
those saints who have gone on ahead of us.

An urgent, diligent concern for balance, wholeness and the content of the
faith is reflected in Paul's last words to the elders at Ephesus where he
had labored long and arduously:

"And from Miletus he sent to Ephesus and called to him the elders of the
church. And when they came to him, he said to them: 'You yourselves know how
I lived among you all the time from the first day that I set foot in Asia,
serving the Lord with all humility and with tears and with trials which
befell me through the plots of the Jews; how I did not shrink from declaring
to you anything that was profitable, and teaching you in public and from
house to house, testifying both to Jews and to Greeks of repentance to God
and of faith in our Lord Jesus Christ...I testify to you this day that I am
innocent of the blood of all of you, for I did not shrink from declaring to
you the whole counsel of God. Take heed to yourselves and to all the flock,
in which the Holy Spirit has made you overseers, to care for the church of
God which he obtained with the blood of his own Son. I know that after my
departure fierce wolves will come in among you, not sparing the flock; and
from among your own selves will arise men speaking perverse things, to draw
away the disciples after them. Therefore be alert, remembering that for
three years I did not cease night or day to admonish every one with
tears...'" (Acts 20:17-31)

There is little doubt that today many churches in America promulgate a
contentless Christianity, and false teachers certainly abound on every side.
Not only does Paul warns of these "fierce wolves" who will draw away many by
subtle enticements of slightly off-centered teaching, he also indicated that
men will become less responsive to truth as the age draws to its end,

"Now the Spirit expressly says that in later times some will depart from the
faith by giving heed to deceitful spirits and doctrines of demons." (1 Tim.
4:1):

"I charge you in the presence of God and of Christ Jesus who is to judge the
living and the dead, and by his appearing and his kingdom: preach the word,
be urgent in season and out of season, convince, rebuke, and exhort, be
unfailing in patience and in teaching. For the time is coming when people
will not endure sound teaching, but having itching ears [knetho, itching, is
a metaphor meaning eager to hear (anything that suits them at the moment)]
they will accumulate for themselves teachers to suit their own likings, and
will turn away from listening to the truth and wander into myths. As for
you, always be steady, endure suffering, do the work of an evangelist,
fulfil your ministry." (2 Tim. 4:1-5)

In their concern for doctrinal corrections and theological orthodoxy in
teaching, the Apostles wanted all believers to be acquainted with the "whole
counsel of God." How can we do the will of God if we remain unacquainted
with his ways and his character and his plans for mankind?

Yet orthodoxy in doctrine and full Biblical knowledge is not sufficient---as
the Lord himself warned the church at Ephesus (they excelled in doctrinal
excellence), "I have this against you, that you have abandoned the love you
had at first." In the faith, (which was once for all time transmitted to the
saints), lifestyle, conduct, self-giving love and godliness are vitally
important.

Truth not acted upon is lost and hypocrisy is something God deeply hates.
Mere profession of faith not backed up by a changed life is worthless. In
his great chapter on love (1 Cor. 13) the Apostle warns that "If I have no
love it profits me nothing," and Peter says, "love covers a multitude of
sins." (1 Peter 4:8) God seeks for wholeness in his children, which requires
doctrinal integrity plus a responsive daily walk with God---in order that
our lifestyles come around to match our beliefs. Indeed we are to pursue
holiness,

"without which no one will see the Lord". (Heb. 12:14)

The church at Pergamum was warned against the doctrine of the Nicolatians.
Many Bible scholars hold that this departure from the truth concerns
clericalism: the establishment of a division between a paid-professional
clergy and a more or less passive laity. Elders are to encourage the flock
as shepherds, and not run or manage the affairs of the church as if it were
a business, professional, organization. The New Testament calls all
believers into the ministry. All receive enabling spiritual gifts, all are
priests under one Great High Priest, Jesus. Infiltration of the world's
values into churches has certainly brought serious problems today, for
instance the introduction of top-down management rather than
servant-authority into church government.

Jesus said clearly in this regard,

"You know that the rulers of the Gentiles lord it over them, and their great
men exercise authority over them. It shall not be so among you; but whoever
would be great among you must be your servant, and whoever would be first
among you must be your slave; even as the Son of man came not to be served
but to serve, and to give his life as a ransom for many." (Matthew 20:25-27)

Jesus said,
"When the son of man returns will he find (the) faith on the earth?" (Luke
18:8)

These words cause us to question the final state of the church around the
world at the time of Second Advent. The Old Testament is a dismal record of
Israel's continued and repeated failure---despite the patient long-suffering
love and mercy of God. Why then should we expect the church to succeed where
other sinful sons of Adam have failed? True the promises of God and
provisions made by the New Covenant are stronger and more powerful than
those given to Israel under the Old Covenant, but it is biblical to say that
the predicted end of the church in the New Testament is failure. Only a
"remnant" will be saved out of professing Christendom---as was the case with
Israel. The majority of professing nominal Christian church-goers will,
sadly, go into the false, or harlot church of the tribulation period.

The idea that the Gospel would gradually subdue the people of the world and
eventually bring them to the feet of Christ is contradicted alike both by
the Scriptures and by history, and the result has been the rapid decline in
the twentieth century of optimism in relation to the triumph of the church
in the present age...A survey of Scriptural prophecy as it relates to the
spiritual trends of the present age should have made clear to any inquirer
that the present age will end in apostasy and divine judgment rather than
victory for the cause of Christ through the triumph of the church. Major
passages of Scripture deal with this subject and the expositor is
embarrassed by the wealth of material which plainly teaches that the end of
the age will be characterized by apostasy (Matthew 24:4-26; 2 Thessalonians
2:1-12; 1 Timothy 4: 1-3; 2 Timothy 3:1-9; 4:3, 4; 2 Peter 2:1-3:18; Jude
3-19;Revelation 3:14-16; 6:1-19:21).

An examination of these major passages on apostasy in the New Testament will
reveal that the development of apostasy will be in three stages:

1.  the doctrinal and moral departure in the church prior to the rapture,
i.e., during the last days of the true church on earth;

2.  the apostasy in the professing church after the true church is raptured,
i.e., in the period immediately following the rapture:

3.  the final apostasy in which the professing church as such will be
destroyed and the worship of the beast, the world ruler, as the human
representative of Satan will be inaugurated (Matthew 24: 15; 2 Thessalonians
2:3-12; Revelation 13:4-8; 17:16-18). Of major importance is the fulfillment
of the prophecy relating to apostasy in the church being fulfilled in the
contemporary situation, a subject to which the Scriptures give considerable
space. (John F. Walvoord, The Nations, Israel and the Church in Prophecy,
Zondervan, 1967) In seven parables of the kingdom of heaven recorded in
Matthew 13, two apply directly to the weakened decadent, corrupt state of
Christendom at the end of the age of the church:

"Another parable he put before them, saying, 'The kingdom of heaven is like
a grain of mustard seed which a man took and sowed in his field; it is the
smallest of all seeds, but when it has grown it is the greatest of shrubs
and becomes a tree, so that the birds of the air come and make nests in its
branches.'"

Ray C. Stedman comments on this parable as follows:

Mustard seeds are small seeds and ordinarily grow into reasonable shrubs.
Mustard is a spice, an irritant, used in earlier times to make burning
mustard plaster, which when placed on the chest was thought to cure all
manner of ills. Here Jesus describes the state of the kingdom of God (at the
end of the age) as an outlandish, overgrown, useless tree in which the
vultures perch. The final state of the church will be like an inefficient
bureaucratic organization infiltrated with evil birds of prey, no longer a
company of pilgrims on a journey out of this life-pilgrims who should be
salt and light wherever they go.

How visibly this has been demonstrated in our day when from the pulpits and
the spokesmen of the church have come up a flood of stupid, crazy, mixed-up
ideas---evil concepts which have blasted and blighted and ruined the hearts
and minds of people, just as our Lord said. These things have only occurred
since the tree has become fully grown and branched out, as we near the end
of the age. (Ray C. Stedman, Behind History p76, Word, 1976) The second
parable is equally ominous in its warning about the course of the age:

"Jesus told them another parable. 'The kingdom of heaven is like leaven
which a woman took and hid in three measures of flour, till it was all
leavened.'" (Matthew 13:31-33)

Ray C. Stedman comments on this parable as follows:

Leaven in scripture is always a symbol of evil. The measures of flour
represent the fellowship God intended for his people to enjoy with him and
with one another. The pervasive influence of the leaven of hypocrisy which
was the leaven of the Pharisees, the leaven of the Sadduccees which was
rationalism, the leaven of materialism, characteristic of the Herodians, the
leaven of legalism---all have worked together to ruin the quality of
spiritual life God intended for his church.

Our Lord is looking down the centuries to follow and he sees the thing which
is most precious to God about the work which he himself has begun among
mankind. This is the fellowship of God with his people, the sharing of life
with each other and with God, the family of God, the oneness of the body of
Christ, with all the members sharing life in openness and honesty together
under the love and forgiveness of the Father. And into that wonderful
fellowship these false, evil principles are introduced by those who had the
right and the authority to preserve this fellowship, i.e., the leaders of
the church. It is they who introduce the leaven into it, who permit it to
come in and do not exclude it as they should. Those who are charged with the
responsibility of developing the fellowship of God's people nevertheless
allow hypocrisy, formalism, ritualism, rationalism, materialism, legalism,
immorality---all of these things-to come in. And when these things set into
a church they destroy the fellowship of God's people.

What an instructive parable this is! As we apply it to ourselves we can see
that this is what has been happening.

This is why churches are oftentimes charged with being cold and
unfriendly-because there's no fellowship. It is too often only on the most
superficial basis that people come and sit together in the congregation, not
as members together of one great family, but as individuals listening to a
service but not relating to the person next to them. But that isn't
Christianity as it is intended to be manifested. That is only a form, only a
moment in the Christian life.

The major part is to be the sharing of each other's concerns, the bearing of
one another's burdens, the confessing of our faults one to another and
praying for one another that we may be healed, the opening of our lives and
the transparency of our actions before others. This is the great fellowship
that our Lord is seeking.

As you trace this pattern down through history you can see how leaven has
been working. The very ones who were responsible to keep God's house free
from it---the leaders, the pastors, the elders, the teachers within the
church---are the ones responsible for allowing these conditions to come in
and to prevail. And each time they have done so they have destroyed this
marvelous fellowship. (Stedman, Behind History, p90) A great apostasy, or
falling away, from true, biblical Christianity is another clear sign of the
end of the church age according to Paul's second letter to the
Thessalonians:

"Let no one deceive you in any way; for that day [of the Lord] will not
come, unless the apostasy comes first...The coming of the lawless one by the
activity of Satan will be with all power and with pretended signs and
wonders, and with all wicked deception for those who are to perish, because
they refused to love the truth and so be saved. Therefore God sends upon
them a strong delusion, to make them believe what is false, so that all may
be condemned who did not believe the truth but had pleasure in
unrighteousness." (2 Thess. 2)

Each of the letters to the seven churches in Revelation (Chapters 2 and 3)
contains a special message to the remnant of true believers in every
congregation and in every age. This minority group in every church is
described as overcomers. Each of these groups is given a special challenge
appropriate to their situation and circumstances.

All Christian churches now in existence can be described as belonging to one
of these seven generic groups. In addition, the course of the church age
from the First Century till now has enjoyed a season of time in which each
of these churches in turn has been the congregation of predominant influence
in that age---beginning with Ephesus and closing with Laodicea.

To the church which is doctrinally sound but has lost its love, warm and
openness (Ephesus) the remnant is urged to recover that lost love fervent
love for the Lord Jesus---and for one another. They are promised:

"To him who overcomes I will grant to eat of the tree of life, which is in
the paradise of God."

To Christians who are suffering persecution and great hardships, Smyrna-type
believers are encouraged to not fear and to endure, if necessary, to the
death. "He who overcomes shall not be hurt by the second death."
Pergamum-like churches with their hidden idolatry and permissive attitude
towards immorality need urgently to repent and correct these serious
problems.

Their faithful remnant is promised:

"To him who overcomes I will give some of the hidden manna, and I will give
him a white stone, with a new name written on the stone which no one knows
except him who receives it."

In both the church of Pergamum and Thyatira, Jesus was gravely concerned
about their continued toleration of sexual immorality and associated
idolatry infiltrating in from the pagan world outside. Thyatira's faithful
remnant was given the challenge, "He who overcomes and who keeps my works
until the end, I will give him power over the nations, and he shall rule
them with a rod of iron, as when earthen pots are broken in pieces, even as
I myself have received power from my Father; and I will give him the morning
star. He who has an ear, let him hear what the Spirit says to the churches."
Sardis' remnant Christians, who have not soiled through garments through
defilement by the world are encouraged,

"He who overcomes shall be clad thus in white garments, and I will not blot
his name out of the book of life; I will confess his name before my Father
and before his angels. He who has an ear, let him hear what the Spirit says
to the churches."

There can be little doubt the church in America today is fully Laodicean.
The age of Philadelphian Christianity has quietly slipped away from us in
the past half-century. The Philadelphian Christian remnant was told,

"He who overcomes, I will make him a pillar in the temple of my God; never
shall he go out of it, and I will write on him the name of my God, and the
name of the city of my God, the new Jerusalem which comes down from my God
out of heaven, and my own new name. He who has an ear, let him hear what the
Spirit says to the churches."

Since the Laodicean church is representative of the church as a whole at the
close of our age we should pay special attention to the Lord's analysis of
this church and his words of exhortation to the faithful remnant that
remains at the end of the age.

"The words of the Amen, the faithful and true witness, the beginning of
God's creation. 'I know your works: you are neither cold nor hot. Would that
you were cold or hot! So, because you are lukewarm, and neither cold nor
hot, I will vomit you out of my mouth. For you say, I am rich, I have
prospered, and I need nothing; not knowing that you are wretched, pitiable,
poor, blind, and naked. Therefore I counsel you to buy from me gold refined
by fire, that you may be rich, and white garments to clothe you and to keep
the shame of your nakedness from being seen, and salve to anoint your eyes,
that you may see. Those whom I love, I reprove and chasten; so be zealous
and repent. Behold, I stand at the door and knock; if any one hears my voice
and opens the door, I will come in to him and eat with him, and he with me.
He who overcomes, I will grant him to sit with me on my throne, as I myself
conquered and sat down with my Father on his throne. He who has an ear, let
him hear what the Spirit says to the churches."

Returning to the various symbols of the church mentioned in the first
paragraph, the figure of the church is a reminder that Christ is calling a
virgin bride out of an idolatrous world:

"...Christ loved the church and gave himself up for her, that he might
sanctify her, having cleansed her by the washing of water with the word,
that he might present the church to himself in splendor, without spot or
wrinkle or any such thing, that she might be holy and without blemish."
(Ephesians 5:26,27)

The church described as the body of Christ, with Christ the head of the Body
(Ephesians 4, 1 Corinthians 12-14) is a reminder that the true church is a
living organism, not an organization. We need one another and depend on one
another as the various organs and systems of the human body are
interdependent. Each member of the church reports directly to the Head,
there is no hierarchical leadership in the church. All members have
spiritual gifts and all are called to the ministry. "If one member suffers,
all suffer, if one rejoices all rejoice."

"But grace was given to each of us according to the measure of Christ's
gift...And his gifts were that some should be apostles, some prophets, some
evangelists, some pastors and teachers, in order to equip the saints for the
work of ministry, for the purpose of building up the body of Christ, until
we all attain to the unity of the faith and of the knowledge of the Son of
God, to mature manhood, to the measure of the stature of the fullness of
Christ; so that we may no longer be children, tossed to and fro and carried
about with every wind of doctrine, by the cunning of men, by their
craftiness in deceitful wiles. Rather, speaking the truth in love, we are to
grow up in every way into him who is the head, into Christ, from whom the
whole body, joined and knit together by every joint with which it is
supplied, when each part is working properly, makes bodily growth and
upbuilds itself in love." (Ephesians 4:7-16)

Ray Stedman describes the fellowship and Body Life of the church and how to
recover it in our time:

Now, openness and oneness of the body together is the key to all revival.
Every time the Spirit of God has ever moved in history he has always begun
here. He has restored to the church the sense of belonging to each other and
to God together, the sense of openness and honesty and transparency, of the
need to bear each other's burdens and to uphold one another before God, to
be concerned and to care for each other, and to demonstrate it by deeds of
help and mercy toward each other---all because we share the life of God. We
are free to do this because we do not have to be hung up with defensiveness
about ourselves. We have received the forgiveness of God, the grace of God,
and that frees us to be at one with someone else. This is the most precious
thing in the world in God's sight...

That is what is often lacking in the church today. We have taken away the
koinonia, the commonness of the body of Christ. We have lost that to a great
extent in the church in general. But we have held onto the kerygma, the
preaching, the proclamation. We expect to convince everybody by an
intellectual presentation of truth. But the reason why the evangelical
church of our day is rejected and set aside in so many quarters is that
people who come to it are disappointed because they hear great words but
they don't see great lives; they don't see warmth, they don't see love and
acceptance, they don't see understanding and forgiveness. What they too
often run into is strife and bickering and fighting and quarreling and
unforgiveness, jealousy and bitterness, grudges and splits and feuds and
divisions, hostility and anger, worry and anxiety. They listen to the
preaching of these great words that the church has to say and then they look
at our lives to see how it works. And what they see convinces them that the
words are not true. What they see is exactly what they find in their own
lives and homes.

So they say to us, "What are you Christians talking about? What's the
difference? What do you Christians have that we don't have---without the
inconvenience of having to go through all the rites you go through. What is
so great about this message? Why doesn't it do something for you? Why should
we believe it and go to all the trouble of becoming a Christian when we can
live the same way ourselves? We don't need the church or the Bible to teach
us how to fight. We don't need the gospel to help us to be angry and
resentful and bitter and divided against each other. We can do all that
without it." And so there is an immediate loss of attention to the message
that we are proclaiming because there is no evidence of the witness of
communion. What is missing is the oneness, the precious fellowship together
of the people of God living the life of God. (Stedman, op.cit. p91ff)

What can we as followers of the Lord Jesus Christ at the close of the age of
the church? From the messages of Jesus to the seven churches it is clear
that Christ offers special words of encouragement to the overcomers in each
church. Each of us can make himself or herself unconditionally available to
the Lord Jesus Christ. It is not necessary for us to get dragged down by
those around us if our individual congregation has departed from the truth
in teaching or conduct or has lost its first love. We can study to show
ourselves approved, (2 Tim. 2:15), we can turn aside from the base things of
the world and seek God's best so that we are worthy of the Master's most
honorable use (2 Tim. 2:19-21).

Above all, we can pray. And we ought to pray for revival, for those "times
of refreshing" God gladly brings to his church when a few of his people turn
to him in real repentance and intercession. In response to Solomon's great
prayer on the occasion of the dedication of the First temple in Jerusalem,
the Lord spoke these words to the King:

"When I (the LORD) shut up the heavens so that there is no rain, or command
the locust to devour the land, or send pestilence among my people, if my
people who are called by my name humble themselves, and pray and seek my
face, and turn from their wicked ways, then I will hear from heaven, and
will forgive their sin and heal their land."
(2 Chronicles 7:12-14)

http://www.ldolphin.org/



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For Those Who Hurt
Dr. Charles Swindoll
http://www.watch.org/showart.php3?idx=17827&rtn=/articles.html&showsubj=1&mc
at=1
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We cannot prepare for a crisis after that crisis occurs. Preparation must
take place before we
are nose to nose with the issue.

Sometimes we are barley keeping balance on the spiritual tightrope as we are
. . . and then something shakes the rope! Disaster blows in the door.

Proverbs 24:10 refers to this: ”If you are slack in the day of distress,
your strength is limited.”

If the “day of distress” caused you to stagger and slump into depression,
your strength was small. In other words, the real test of your spiritual
stability does not come while your little pond is free from ripples. It
comes when the waves of suffering roll in. If you maintain an optimistic,
faithful outlook, your strength is great. You were properly prepared for he
day of distress.

Consider Jeremiah 12:5: ”If you have run with footmen and they have tired
you out, then how can you compete with horses? If you fall down in a land of
peace, how will you do in the thicket of the Jordan?”

If you are limping along barely able to handle life’s pressures when things
are fairly peaceful – stumbling along with the infantry – what are you going
to do when the calvary charges into the scene? What are you going to do when
jungle warfare erupts, when you have to double-time through the thicket?

God wants you to be properly prepared for the days of affliction. He wants
to clothe you for the thorns of the thicket.

God Is Involved

Like a series of devastating dominoes, Job lost his crops, his cattle, his
home, his prosperity, his children and finally, his health. On top of all
this, his grieving wife, in a rash moment, suggested he “curse God and die.”

Bankrupt and broken, he spent many days listening to a few so-called
counselors who pointed self-righteous fingers and blamed him for all of his
own trouble.

On one occasion, he replied to the accusations with words of amazing wisdom:
”He knows the way I take; when He has tried me, I shall come forth as gold.
My foot has held fast to His path; I have kept His way and not turned aside.
I have not departed from the command of His lips; I have treasured the words
of His mouth more than my necessary food. Abut He is unique and who can turn
Him? And what His soul desires, that He does” (Job 23:10-13)
Do you hear what he’s saying?

“God desired to bring these troubles into my life. He knows what is best. I
refuse to turn aside in doubt.”

This man who knew the flash-flood of sudden trouble as well as the long,
long days of persisting pain, said: ”He performs what is appointed for me”
(Job 23:14).

God performs – brings about – causes – what is appointed for me. This
suffering that I face – all suffering – is exactly as God designed it. You
will never learn the lessons God wants to teach you until you realize this.

Your trouble is God-ordained. He either appoints the affliction, or allows
it to happen for your good.

The Bible erases all doubt concerning this: ”And we know that God causes all
things to work together for good to those who love God, to those who are
called according to His purpose” (Romans 8:28).

Let’s confirm two facts we’ve discovered from Scripture: Fact one: We should
be prepared for suffering before the suffering occurs. Fact two: Whatever
the affliction, it has been appointed or approved by God, our Heavenly
Father, for our good.

If these twin truths are cemented in your mind, you are ready for the first
chapter of 2 Corinthians.

This is a personal letter. It wasn’t easy for Paul to write. Pulling back
the curtain, the Apostle bares his deep personal struggle and allows us to
glimpse something of what he had to endure.

Years ago, I took a red marking pencil and circled all the terms in this
letter pertaining to suffering, such as “affliction,” “distress” and
“troubles.” By the time I finished, there were red marks throughout the
letter.

Second Corinthians is also God’s personal letter, written by Him and
addressed to you. You who are hurting. Closer than anything else, this
letter approaches the all important “Why” question.

A deeper look at the first chapter reveals three significant reasons for
suffering.
Why Do We Suffer?

There may be dozens of reasons why we suffer, but Paul highlights three.
With your Bible open to 2 Corinthians 1:1-11, take a pencil and circle the
little four-letter word “that” in verses 4, 9, and 11. Each of the three
reasons is introduced with “that.”

Let’s begin by looking at verses 1 through 4.
”Paul, an apostle of Christ Jesus by the will of God, and Timothy our
brother, to the church of God which is t Corinth with all the saints who are
throughout Achaia: Grace to you and peace from God our Father and the Lord
Jesus Christ. Blessed be the God and Father of our Lord Jesus Christ the
Father of all mercies and God of all comfort; who comforts us in all our
affliction so that we may be able to comfort those who are in any affliction
with the comfort with which we ourselves are comforted by God.”


If you were to read down through verse 7, your attention would be called to
a term that appears no less than ten times – “comfort.” This is from the
Greek terms para, meaning “beside, alongside,” and kaleo, “to call.” “Called
alongside.”

This is no shallow sympathy card with rhyming words and gold-glitter
greeting. It is eternally more than a “slap on the back” or a quick “cheer
up” bit of advice. Our mighty God is called alongside. He brings genuine
comfort, personal assistance, deep involvement and infinite understanding.

Notice that God admits He is the God of all comfort. Regardless of the need.
God comforts. No matter the cause, God gets personally involved in your
life, suffering friend. He is the God of all comfort! That’s His specialty.

Then observe that He comforts those who are in any affliction. That draws
the circle around your situation. Regardless of the particulars, any
affliction is His concern.

”For we do not have a high priest who cannot sympathize with our weakness,
but one who has been tempted in all things as we are, yet without sin”
(Hebrews 4:15)
“Casting all your anxiety upon Him, because He cares for you” (Peter 5:7)

He genuinely cares – deeply cares. But why are we afflicted?

That We Might Be Prepared to Comfort Others

Who can understand what it is like to sit alongside a friend or loved one
dying with a friend or loved one dying with a terminal illness? Who knows
the heartache of having a home split apart? What about someone to understand
the loss of a child . . . or the misery of a teenager on drugs . . . or the
loss of a business? Who on earth understands?

I’ll tell you who – the person who has been through it wrapped in the
blanker of God’s comfort. Better than anybody else. You who endured the
stinging experiences are the choicest counselors God can use.

This is one of the reasons we suffer – to be prepared to bring encouragement
and comfort to others who come across our path enduring a similar situation.
Remember that!

Consider the chain reaction. We suffer . . . God comes alongside to comfort
. . . others suffer . . . we step alongside to comfort them. With God’s arm
firmly around my shoulders, I have the strength and stability to place my
arm around the shoulder of another. Isn’t this true? Similar experiences
create mutual understanding.

Because of this we can confidently say that out troubling circumstances are
never in vain. The bruises may hurt, but they are not without reason. God is
uniquely preparing us for the comfort other will need. In one sense, we are
all “preparing for the ministry.” Our Father is preparing us to meet the
deep inner needs of others by bringing us through the dark places first.
Notice verses 8-10.

”For we do not want you to be unaware, brethren, if our affliction which cam
to us in Asia, that we were burdened excessively, beyond our strength, so
that we despaired even of life; indeed we had the sentence of death within
ourselves in order that we should not trust in ourselves, but in God who
raises the dead; who delivered us from so great a peril of death, and will
deliver us, He on whom we have set our hope. And He will deliver us.”


We wish we knew more about Paul’s experience in Asia. All we know is that
the battered apostle was pushed to the very edge of his endurance. And then
a little bit farther. No walls left to lean on, no water left in the well,
no fine phrases left to repeat in the face of crisis – the face of death.
Paul said, ”This is it. End of the rope, end of the line.”

Perhaps these words are your words. Maybe you are standing with Paul at the
desperate point beyond your own strength. Hope has quietly slipped out the
back door. The despair is beyond repair. Burdens push heavily on bruised
inner tissue. The end has come!
Unbelievable as it may seem, God has a reason even in this.

That We Might Not Trust In Ourselves

Did you miss this truth, wedged in verse nine? Paul puts his finger on
another reason for our season of sorrow: That we might come to a complete
end of ourselves and lean the power of total dependence. When Paul’s own
strength had ebbed away, he found another strength. When his own will to go
on faded like the last morning star, the sun of a new hope blazed on his
horizon.
When he finally hit bottom, Paul learned that he was in the palm of God’s
hand. He could sink no lower than the Everlasting Arms.

Let me remind you of God’s dealings with His friend. Abraham, in Genesis 22.
The very first verse of that chapter tells us that God tested Abraham. In
fact, He told Abraham to take his beloved son Isaac to a mountain called
Moriah and offer him up as a burnt offering. Though the old man’s heart
hemorrhaged within him, he did not argue – he obeyed. What a test! Clinging
only to his hope in God, Abraham cooperated.

On that stark mountain a few days later, the aged patriarch raised a
sharpened knife – poised to plunge into the heart of the son he loved.
(Think of it!) But God stepped in and stayed his hand. You ask, “How could
Abraham actually carry out such a plan in an obedient manner?” The answer is
tucked away in Hebrews 11:17-19, which says:
”By faith Abraham, when he was tested offered up Isaac; and he who had
received the promise was offering up his only begotten son: it was he to
whom it was said, IN ISAAC YOUR DESCENDANTS SHALL BE CALLED. He considered
that God is able to raise men even from the dead...”

Abraham was determined to shift the weight of his trust from himself to God,
who “is able to raise men even from the dead.” And this, the Bible calls
“faith.”

Perhaps I am writing to a stubborn, suffering saint who is wrestling with
God over an affliction. You have not yet laid down your arms, rested your
case, and decided to trust in Him completely.

Can’t you see, my friend, that God is trying to teach you the all-important
lesson of submission to Him – total dependence on His infinite wisdom and
unbounded love? He will not let up until you give up, believe me. Who knows
better than God that case-hardened independence within you? How much longer
are you going to fight God? In Psalm 46:10, He says to us: ”Cease striving
and know that I am God . . .”

Cease striving – be still!

Surrender to your Lord . . . now. He does not design your ruin – only your
refinement.
”’For I know the plans that I have for you,’ declares the Lord, ‘plans for
welfare and not for calamity to give you a future and a hope’” (Jeremiah
29:11).

The great hymn, “How Firm a Foundation” says it best:

When through fiery trials
thy pathway shall lie,
My grace all-sufficient
shall be thy supply
The flame shall not hurt thee,
I only design
Thy dross to consume
And thy gold to refine.

Years ago, I came across a statement which has returned to my thoughts again
and again: Pain plants the flag of reality in the fortress of a rebel heart.
Pain reduces us to a primary level, the level of dependence on our God.
While we stretch out full length on Him, everything within us that is
useless and abrasive is simply melted away. Those who were hard and harsh
are humbled in Him. Those once proud and self-sufficient are drawn to their
knees.

Suffering reveals our creature status. We are not all-wise or infinite in
strength. But God is. And we need Him – we were created to need Him.
Desperately. Sometimes it takes coming to the end of ourselves to see that.
God knows. We need to take everything we were, everything we are and
everything we’ve ever hoped to be and simply place it all in the
nail-scarred hands of our loving Lord. And lean hard upon His Word. Andrae
Crouch, a contemporary composer, captures this truth in a song called:

Through It All

I’ve had many tears and sorrow,
I've had questions for tomorrow;
There’ve been times I didn’t know right from wrong
But in ev’ry situation, God gave blessed consolation
That my trials come to only make me strong.
I’ve been to lots of places,
And I’ve seen a lot of faces;
There’ve been times I felt so all alone.
But in my lonely hours,
Jesus let me know that I was His own.
I thank God for the mountains and I thank Him for the valleys,
I thank Him for the storms He brought me through,
For if I’d never had a problem
I wouldn’t know that He could solve them,
I’d never know what faith in God could do.
Through it all, through it all,
Oh, I’ve learned to trust in Jesus,
I’ve learned to trust in God
Through it all, through it all,
I’ve learned to depend upon His Word.
That We Might Learn To Give Thanks In Everything

You’ll never be able to understand this third reason, until you’ve grappled
with the first two.
Notice how Paul phrases this to his Corinthian friends in verse 11. ”...You
also joining in helping us through your prayers, that thanks may be given by
many persons on our behalf for the favor bestowed upon us through the
prayers of many.”

He wrote them a thank-you note. Looking upon his suffering as an opportunity
to share his life with others. Paul felt drawn to the Corinthians with cords
tied to the innermost being. As they mutually joined in and helped him
through their prayers, thanks was rendered to God by many persons.

Because of Paul’s encounter with affliction, many were led to focus on the
Lord Jesus Christ and give thanks. One man offered praise in his moment of
sorrow, and God so multiplied his song it became a great chorus, echoing in
antiphonal voice from heart after heart.
God is interested in using us as living object lessons to others. That is
precisely why He urges us to present ourselves as living sacrifices. What
might happen in your life if you stopped fighting God and started to praise
Him for your pain?

Try telling Him that you want to be His living object lesson of patience and
stability to others. Tell Him how grateful you are for the crushing blows He
has chosen to bring into your life.

In your own way and in your own words, express how very thankful you are
that He has selected you front he ranks of millions to share in “the
fellowship of His sufferings,” and, like Christ, to “learn obedience from
the things which you suffer.” You will be a rare. refined believer if you
respond to suffering in this manner, child of God.

Job responded in a similar manner when he said: ”Why should I take my flesh
in my teeth, and put my life in my hands? Though He slay me, I will hope in
Him” (Job 13:14-15).
If Job could lift his face and say that to God, so can you. “Lord–even
though this is the most difficult experience of my life, my hope is in You.
Thank You for this canyon of pain. I’m leaning on You as I go through it.”

A whole new dimension is opened up to the one who learns to give God thanks
for His plan . . . pain notwithstanding.

”It is doubtful whether God can bless a man greatly until He has hurt him
deeply.” A. W. Tozer
Looking Back

God allows our suffering: That we might be prepared to comfort others. That
we might not trust in ourselves. That we might learn to give thanks in
everything.

Don’t doubt for a moment that circumstances of suffering are used of God to
shape you and conform you into the “image of His Son. . .” Nothing enters
your life accidentally – remember that. There is no such thing as “luck” or
“coincidence” or “fate” to the child of God. Behind our every experience is
our loving, sovereign Lord. He is continually working things out according
to His infinite plan and purpose. And that includes our suffering.

When God wants to do an impossible task, He takes an impossible individual .
. . and cruses him. Being crushed means being reshaped – to be a vital
compassionate, useful instrument in His hands.

Some Thoughts On Tears
When words fail, tears flow.
Tears have a language all their own, a tongue that needs no interpreter. In
some mysterious way, our complex inner-communication system knows when o
admit its verbal limitations . . . and the tears come.
Eyes that flashed and sparkled only moments before are flooded from a secret
reservoir. We try in vain to restrain the flow, but even strong men falter.
Tears are not self-conscious. They can spring upon us when we are speaking
in public, or standing beside others who look to us for strength. Most often
they appear when our soul is overwhelmed with feelings that words cannot
describe.
Our tears may flow during the singing of a great, majestic hymn, or when we
are alone, lost in some vivid memory or wrestling in prayer.
Did you know that God takes special notice of those tears of yours?
Psalm 56:8 tells us that He puts them in His bottle and enters them into the
record He keeps on our lives.
David said, “The Lord has heard the voice of my weeping.”

A teardrop on earth summons the King of Heaven. Rather than being ashamed or
disappointed, the Lord takes note of our inner friction when hard times are
oiled by tears. He turns these situations into moments of tenderness; He
never forgets those cries in our lives where tears are shed.

One of the great drawbacks of our cold, sophisticated society is its
reluctance to showing tears. For some strange reason, men feel that tears
are a signal of weakness ... and many an adult feels it’s immature. How
silly! How unfortunate! The consequence is that we place a watchdog named
“restraint” before our hearts. This animal is trained to bark, snap and
scare away any unexpected guest who seeks entrance.

The ultimate result is a well-guarded highly respectable, uninvolved heart
surrounded by heavy bars of confinement. Such a structure resembles a prison
more than a home where the tender Spirit f Christ resides.

Jeremiah lived in no such dwelling. His transparent tent was so tender and
sensitive he could not preach a sermon without the interruption of tears.
“The weeping prophet” became his nickname and even though he didn’t always
have the words to describe his feelings, he was never at a loss to
communicate his convictions. You could always count on Jeremiah to bury his
head in his hands and sob aloud.

Strange that this man was selected by God to be His personal spokesman at
the most critical time in Israel’s history. Seems like an unlikely choice –
unless you value tears as God does. I wonder how many tear bottles in heaven
are marked with his name.

I wonder how many of them bear your initials. You’ll never have many until
you impound restraint and let a little tenderness run loose. You might lose
a little of your polished respectability, but you’ll have a lot more
freedom. And a lot less pride.

Looking Ahead

So ... here you are facing an uncertain future. You can be fearful and
fretful ... or calm and quiet. You can worry, or rest ... struggle or
surrender.
While in severe pain, a man of God named Horatius Bonar recorded his
response in verse, calling it:

Choose Thou For Me
Thy way, not mine, O Lord,
However dark it be!
Lead me by Thine own hand;
Choose out my path for me.
I dare not choose my lot:
I would not, if I might;
Choose Thou for me, my God,
So shall I walk aright ...
The kingdom that I seek
Is Thine: so let the way
That leads to it be Thine,
Else I must surely stray.
Take Thou my cup, and it
With joy or sorrow fill,
As best to Thee may seem;
Choose Thou my good and ill.
Choose Thou for me my friends,
My sickness, or my health;
Choose Thou my cares for me
My poverty, or wealth.
Not mine, not mine the choice,
In things both great and small;
Be Thou my Guide, my Strength,
My Wisdom, and my all.

Could it be that God seems distant to you right now? Perhaps He does not
seem to be you Guide, your Strength, your Wisdom and your all. If this is
true then my words have offered little comfort or hope. Just empty words
arranged around some colorful pictures. Nothing more.
You may feel He is far away but the truth is, He is near ... more real than
the pain you are enduring. He longs to support you in the crucible of
crisis. Trust Him today. Like a child, look up into the Father’s face. His
arms are open, not closed. His Son, Jesus Christ, is ready to enter your
life if you will only invite Him to do so. Right now.

He will hear you

He has a special love for those who hurt.

From: ”For Those Who Hurt,” by Charles R. Swindoll


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