[soundofgrace] Re: [soundofgrace] Re: Popish eldership vs congregational tempering

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From: "Nancy Newcomb" <nan_new39@...>
Date: Thu, 25 Sep 2003 22:18:37 -0500
I just wanted to say that I too really loved and was helped by the series of 
articles "When Should a Christian Leave a Church?"  There's so much good 
stuff to think about in these posts.  I appreciate them!

Nancy


>From: Terry Rayburn <terryrayburn@...>
>Reply-To: soundofgrace@...
>To: soundofgrace@...
>Subject: [soundofgrace] Re: Popish eldership vs congregational tempering
>Date: Thu, 25 Sep 2003 15:22:14 -0700 (PDT)
>
>John,
>
>I really like what you wrote below.
>
>Question:
>
>From a practical standpoint, how does a local Baptist
>church insure having a form of congregationalism to
>temper the eldership?
>
>Is it in how the elders are selected?  Voting on
>issues by the people?
>
>This relates well to your article (one of my
>favorites) on "When Should A Christian Leave A Church?"
>
>Sorry, group, I don't have time right now to look up
>a URL for the article.  I'm sure it's on
>http://www.soundofgrace.com
>
>Thanks,
>
>Terry Rayburn
>
>--- John Reisinger <jreisinger@...> wrote:
> >             The discussion about creeds has been very
> > interesting at times and also, at other times, a bit "far
> > out." One of problems with a chat room is getting too
> > many snakes running loose. You need to kill each snake or
> > else  admit it has the right to gobble up whom it
> > chooses.
> >
> >             One of the problems with this discussion is a
> > failure to define and clarify terms. It is essential to
> > understand what is meant by a "confessional church." Both
> > Presbyterians and Baptists have a confession of faith.
> > However, the Presbyterians are a confessional church and
> > historic Baptists are not a confessional church. The
> > Presbyterian confession is called the "Westminster
> > Confession of Faith." There is a group called "The
> > Presbyterian Church of America" (PCA). That is a
> > denomination. Every single local church in the PCA and
> > every person in each of those churches must subscribe to
> > the WCF. Presbyterians do not believe the WCF is inspired
> > in the same sense as the Bible. They do believe that the
> > WCF is the true and faithful interpretation of the Word
> > of God. They willingly and knowingly bind their
> > conscience to the WCF only because they believe it is the
> > true and accurate interpretation of the Bible. In any
> > discussion in any Presbytery or Assembly, all one needs
> > to win the argument is a quotation from either the
> > Catechism or the WCF. This is what constitutes a
> > "Confessional" church.
> >
> >             As mentioned, Baptist also have confessions
> > of faith but historically they have not been a
> > "Confessional" church. There is no such thing as "The
> > Reformed Baptist Church of America" or of anything else.
> > There are "Reformed Baptist ChurchES" and they may be
> > bound together in an "Association of ChurchES" but they
> > are not "THE Reformed Baptist Church." In no sense can
> > the Association have any control over an individual local
> > church. The Association may not act like a Presbytery and
> > interfere, rightly or wrongly, with a local church. Local
> > Reformed Baptist churches may subscribe to a confession
> > of faith agreed upon by all the churches in the
> > association but it does not bind any church or person's
> > conscience to that confession as a Presbyterian does.
> > Baptist historically have not been "confessional
> > churches." Whether in the local church or at an
> > Association meeting, the only authority is the Word of
> > God. Present day Reformed Baptists, whom many feel are
> > closet Presbyterians, have changed all of that and have
> > become a Confessional Church. They are a denomination in
> > reality even if they deny that and insist they are merely
> > an Association of churches.
> >
> >             One of the most tragic mistakes the Reformed
> > Baptists made was adopting the Presbyterian view of
> > church government and leadership. A Presbyterian view of
> > Eldership works very well in a Presbyterian system. A
> > Baptist view of Eldership works well in a congregational
> > system of government. In both the Presbyterian and the
> > congregational (historic Baptist) systems you have a
> > check and balance. It is difficult to be a tyrannical
> > pope in either a Presbyterian or a true congregational
> > church. On the one hand, Presbytery acts as a check and
> > on the other hand the congregation acts as a check. The
> > Reformed Baptists, under the leadership of Al Martin and
> > Walter Chantry, did the following:  (1) They adopted a
> > Presbyterian view of Eldership and denied
> > congregationalism. They insisted the authority of the
> > church was in the Eldership and not in the congregation.
> > (2) They very adamantly asserted that there was no
> > authority of any kind outside of the local church.
> > Everything, including missions, youth work, seminaries,
> > evangelism, etc. all had to under the authority and
> > control of a specific local church. Since they denied
> > congregationalism and put all the authority under the
> > eldership, "under the authority of the local church" was
> > really tantamount to "under the control of the Elders."
> > And since the Elders were, in most cases, hand picked by
> > the pastor it actually meant "under the authority of the
> > pastor." The Reformed Baptists really created a system of
> > Baptist Romanism.
> >
> >             Eldership works well as long as there is
> > either a Presbytery or congregationalism to act as a
> > check and balance. However, Eldership without either of
> > these two things is Roman popery. Likewise a confession
> > is a very helpful thing until it is used as if it had the
> > authority of Scripture. I suggest anyone interested in
> > this subject read our booklet entitled "Authority and the
> > Local Church."
> >
> >
> >
> > JGR
> >
> >
>
>
>=====
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