[soundofgrace] RE: [soundofgrace] Infant Salvation

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From: "Nancy Newcomb" <nan_new39@...>
Date: Mon, 29 Dec 2003 13:59:56 -0600
Steve,

It sounds as though you have certainly had times of need, and I'm thankful 
that you were able to find comfort in Jesus in those times.

In His Grace,
Nancy


>From: "Steve Fuchs (on MSN)" <SteveF_MS@...>
>Reply-To: soundofgrace@...
>To: <soundofgrace@...>
>Subject: RE: [soundofgrace] Infant Salvation
>Date: Mon, 29 Dec 2003 11:48:41 -0800
>
>I apologize if I sounded as though it mattered whether abortionist's are
>comforted.
>
>Of course it doesn't, but it would be ironic.  That was the point.
>
>I don't think anyone said we would/should kill infants to get them to
>heaven.  I believe that was a joke JGR shared to show the irony.
>
>What I said was that we would or should HOPE for a child's death before he
>loses his salvation (which would be really ironic), and in the case of 
>Esau,
>there should have been even greater hope for such an early death since it
>would have been his only hope for salvation.
>
>I know the intentions to comfort parents are rooted in caring for brothers
>and sisters who hurt.
>
>It's just that I have personally lost a child at birth, and as a youngster
>had a young cousin lost to fire, and later another cousin lose his baby in 
>a
>car accident.  In each case, folks tried assuring all of us they were
>guaranteed in heaven, and we were guaranteed to see them again there.
>
>But that hope was never really consoling, and it never turned those of us
>hurthing to Christ AS our comfort.
>When it then happened to me personally, I searched the scriptures and found
>the 'guarantee' not to be there, but I did find it calling me to rest
>completely in Him alone as my comfort, letting go of all else that I WANTED
>to comfort me.
>
>It was then that I faced the dilemma.  Will knowing Christ and receiving 
>Him
>as my reward in eternal life be any less fulfilling if it's God's decision
>that my child not be there?  If my cousin's baby isn't there.  If my burned
>cousing isn't there.  Will it be less glorious if my Roman Catholic parent
>not be there?  If my friend's autistic child who can't demonstrate saving
>faith enough for me to see it, isn't there?
>
>The answer to such dilemmas are not in creating exceptions or absolute 
>tests
>(like an age of accountability, or walking the aisle, or saying a 
>particular
>prayer, or all babies and mentally handicapped must be in heaven, .....)
>which we can apply to know for sure anyone's salvation but our own personal
>soul.
>For everyone else, I must simply be the witness God calls me to be, AND
>leave the rest up to HIM.  I have to let them go, into His sovereign hands.
>Whatever He decides, (and sometimes it isn't for me to know) it is worked
>out for my good, He DOES guarantee that.  But whatever that means, eternal
>life in Christ will be no more or no less glorious.  I can live with the
>ambiguity of final details.
>
>Whatever they turn out to be....He will be enough. He must be more than
>enough.  He must be my ALL.
>
>Praise be to God, for me that was far more comforting.
>
>
>
>
>
>-----Original Message-----
>From: Nancy Newcomb [mailto:nan_new39@...]
>Sent: Sunday, December 28, 2003 7:36 PM
>To: soundofgrace@...
>Subject: RE: [soundofgrace] Infant Salvation
>
>
>Jeff,
>
>That's quite true.  Unbelievers are not normally living to please God.  We
>know that God, in His providence, has revealed that it is wrong to murder.
>If abortionists use His promises of infants going to heaven (like they
>care!) as an excuse to justify their sin, so what else is new???  That has
>absolutely nothing to do with the issue.
>
>Nancy
>
>
> >From: Jeff Thomas <thomas64@...>
> >Reply-To: soundofgrace@...
> >To: soundofgrace@...
> >Subject: RE: [soundofgrace] Infant Salvation
> >Date: Sun, 28 Dec 2003 18:56:58 -0800 (PST)
> >
> >I agree Steve, but to be quite honest it doesn't matter what the
> >secular
> >abort. drs think of us.  They are going to justify their actions no  
>matter
>
> >what we do.  I would say that most abortionist do not need or desire to 
>be
> >justify by us.  They are rewarded by their god of greed and humanisn.
> >
> >Jeff
> >
> >"Steve Fuchs (on MSN)" <SteveF_MS@...> wrote:
> >For we believers, yes, but if the secular abortionist's latched onto
> >the idea that all babies go to heaven, they could put one more happy
> >feather of justification in their cap of false righteousness.
> >
> >When we tell the world infants are guaranteed heaven, we comfort the
> >abortionist more than the grieving parent.
> >
> >Steve
> >
> >-----Original Message-----
> >From: Jeff Thomas [mailto:thomas64@...]
> >Sent: Sunday, December 28, 2003 5:51 PM
> >To: soundofgrace@...
> >Subject: Re: [soundofgrace] Infant Salvation
> >
> >
> >But here's the problem even if all infants who died go to heaven. God
> >has still commanded us not to kill. That is unless that OT command
> >doesn't apply in the N.C. The Calvinist argues that the reason we
> >preach the word is via the command of God. Doesn't the same logic apply
> >here?
> >
> >Jeff
> >
> >John Reisinger wrote:
> >There used to be a Reformed professor in a seminary who claimed that if
> >all babies go to heaven we should practice "machine gun evangelism."
> >
> >If the "instant heaven" is true then it would seem that the abortionist
> >have, unknowingly, been the instrument for the greatest eternal
> >blessing on mankind. Would that not be ironical indeed? JGR
> >
> >
> >
> >
> >----- Original Message -----
> >From: "Steve Fuchs (on MSN)"
> >To:
> >Sent: Saturday, December 27, 2003 2:25 PM
> >Subject: RE: [soundofgrace] Infant Salvation
> >
> >
> >I am not saying Hell is full of babies, and Heaven empty of them. But
> >if Hell is guaranteed to be empty of them, as you insist, then the
> >Christian parent should desire that his child die young, before he has
> >the chance to ruin his eternity, which scripture assures us he will do.
> >
> >Likewise, there should be great anxiety in his heart as his child
> >matures, especially in that ambiguous era when s/he might or might not
> >yet be held accountable. There is no comfort a pastor can give him
> >during that time, because we can't biblically nail down an age of
> >accountability, and we can't force him to pray a prayer of salvation.
> >These are all the reasons the church at large has developed risky
> >doctrine about 'age of accountability', and 'easy believism'. Because
> >rather than resting in Christ for sovereign control of those around us,
> >and His assurance to completely bring them to heaven if they are chosen
> >(whether we get to see that they are or not), we trust more in our
> >ability to persuade them, their walking the aisle, and God
> >being fair enough to give them opportunity to demonstrate it for us to 
>see.
> >
> >It's rather odd (IMHO) to say 'of course they deserve hell, but God
> >won't send them there because they haven't yet performed any deeds that
> >scripture says they'll be sent there for'. No matter how you slice it,
> >you're saying they really don't deserve it quite yet. And you're saying
> >a baby cannot perform any deeds that are sinful.
> >
> >That seems to be the crux of it.
> >Are we guilty because we inherit responsibility for Adam's sin, or are
> >we guilty because we are of Adam's stock, and like him, we are evil?
> >We, being Adam's descendents, possess a sinful nature just as he did.
> >That means, given the opportunity, we will commit the most horrendous
> >of sins, but for the grace of God holding us back. Our guilt is not
> >just tied to what acts of evil we rack up over a lifetime, but in the
> >fact that we are evil, and the acts of sin themselves are merely the
> >evidence that we are the sinners God says we are. God doesn't need
> >maturity in sin to know we are evil. It is we who benefit from being
> >tested so we can see just how evil we are. And even then most of us
> >still try to live in denial. 'Well, if I hadn't been put in that
> >predicament, I never would have fallen to that sin.'
> >
> >That is the point. Because I am evil, given the right circumstance I
> >WILL CHOOSE to SIN, and in the same circumstance, CHRIST DID NOT.
> >
> >Consider Pharaoh.
> >Many wrestle over God hardening his heart, and thinking somehow God is
> >then responsible for Pharaoh's sin. On the contrary; Pharaoh was
> >already evil, and God created a circumstance so Pharaoh would show off
> >his true colors and God could show His power and judgment for us to
> >see.
> >
> >Pharaoh was already evil. God didn't cause him to be more guilty. He
> >simply forced Pharaoh's hand, to demonstrate the truth and God's
> >sovereignty, for all of God's children to learn from.
> >
> >Infants are born inheriting the same evil nature we all inherit from
> >Adam. At it's root is selfishness, and one doesn't need to be with a
> >newborn long to experience the truth of that in them. Ask any new
> >mother who longs for just one full night's sleep.
> >
> >Both Jacob and Esau were already evil, even before their hand was
> >forced to demonstrate it for themselves or their parents. God, in His
> >sovereignty, chose to love and change Jacob for God's own glory. Esau
> >He chose not to change, but continue to hate as an enemy. He would have
> >been just in leaving both of them as enemies. But He chose one, for the
> >sake of His own name. And
> >there was no comfort but a sovereign God for Isaac and Rebecca. If they
> >were
> >sure death as an infant would have trumped the plan and obtained heaven 
>for
> >Esau, their only comfort would have been in letting him die helpless 
>before
> >some mysterious age of accountability, after which he was guaranteed to
> >become guilty and never repent.
> >
> >Romans 9:10 And not only so, but also when Rebecca had conceived
> >children
> >by
> >one man, our forefather Isaac, 11 though they were not yet born and had
> >done
> >nothing either good or bad--... 12 she was told, "The older will serve 
>the
> >younger." 13 As it is written, "Jacob I loved, but Esau I hated." 14 What
> >shall we say then? Is there injustice on God's part? By no means! 15 For 
>he
> >says to Moses, *****"I will have mercy on whom I have mercy, and I will
> >have
> >compassion on whom I have compassion."***** 16 So then it depends not on
> >human will or exertion, but on God, who has mercy. 17 For the Scripture
> >says
> >to Pharaoh, "For this very purpose I have raised you up, that I might 
>show
> >my power in you, and that my name might be proclaimed in all the earth." 
>18
> >So then he has mercy on whomever he wills, and he hardens whomever he
> >wills.
> >
> >Our peace is shallow if it rests in God being fair.
> >It is endlessly deep if it rests in God's merciful choosing, and
> >leaving it for Him to decide. He can be trusted. I have peace when I
> >live as though that is true above everything else.
> >
> >
> >
> >Steve
> >
> >
> >
> >
> >
> >-----Original Message-----
> >From: Chris Arnzen [mailto:carnzen@...]
> >Sent: Saturday, December 27, 2003 9:05 AM
> >To: soundofgrace@...
> >Subject: Re: [soundofgrace] Infant Salvation
> >
> >
> >
> >
> > > The word "such" is an indicator that Christ is not talking about
> > > children, but those who have child-like faith - which was the
> > > context of his
> >statement
> > > (Mark 10:15).
> >
> >[Chris] Agreed, but there is a reason why Christ desires our faith to
> >be CHILD-like, and there is a reason that "the kingdom of heaven
> >belongs to such as these" (those whose faith is CHILD-like). I don't
> >believe Christ would have compared those who are going to Heaven with
> >little children if hell is filled with them (and especially during that
> >day and age, where I'm sure infant mortality rates were much higher
> >than today, this issue of the destiny of infants must have been on the
> >minds of most people). I don't believe this is a paedobaptist argument
> >at all, since Christ was not baptizing these little children in the
> >passage, nor was any of His disciples. I actually think that speaks
> >more loudly against infant baptism than for it. I am finding it quite
> >interesting to see how tenaciously and passionately brethren are to
> >attack the view of infant salvation, even when some are merely agnostic
> >over it. Why does it bother you so very much that I and other
> >Calvinists have been convinced by the Scriptures that infants and
> >little children will not populate hell (especially the agnostics--just
> >because you are not convinced either way, it should not bother you
> >quite so much that some of us are)?
> >
> >
> >
> >
> >--
> >Read the Sound of Grace pages at
> >http://www.soundofgrace.com
> >
> >To unsubscribe, send ANY message to
> >
> >To view our online archive go to our web page at
> >http://www.associate.com/groups/soundofgrace
> >
> >
> >
> >
> >
> >
> >
> >
> >--
> >Read the Sound of Grace pages at
> >http://www.soundofgrace.com
> >
> >To unsubscribe, send ANY message to
> >
> >To view our online archive go to our web page at
> >http://www.associate.com/groups/soundofgrace
> >
> >
> >
> >
> >Jeff
> >
> >
> >--
> >Read the Sound of Grace pages at
> >http://www.soundofgrace.com
> >
> >To unsubscribe, send ANY message to
> >
> >To view our online archive go to our web page at
> >http://www.associate.com/groups/soundofgrace
> >
> >
> >
> >
> >Jeff
>
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>
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>
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>
>
>
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>
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>
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