[soundofgrace] Re: [soundofgrace] Are infants really "innocent?"

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From: "Nancy Newcomb" <nan_new39@...>
Date: Fri, 30 Jan 2004 23:51:49 -0600
I can't imagine anyone who would say that the majority view is ALWAYS 
correct!  We can point to too many instances experientially where this just 
is not the case.  I guess we could also note the other obvious that the 
majority view is not always wrong;)

Nancy


>From: H Dorrington <hjdinfl@...>
>Reply-To: soundofgrace@...
>To: soundofgrace@...
>Subject: Re: [soundofgrace] Are infants really "innocent?"
>Date: Fri, 30 Jan 2004 21:23:02 -0800 (PST)
>
>I would agree with RC Sproul who said that the majority view is not always 
>correct.
>
>
>Preserving grace before regeneration
>
>(Joseph Philpot,(1802 - 1869)  "Daily Words for Zion's Wayfarers")
>
>"To those who have been called,  who are loved by God the Father
>  and preserved in Jesus Christ."     Jude 1
>
>What a mercy it is for God's people that before
>they have a 'vital union' with Christ, before they
>are grafted into Him experimentally; they have an
>'eternal, immanent union' with Him before all worlds.
>It is by virtue of this eternal union that they come
>into the world . . .
>    at such a time,
>    at such a place,
>    from such parents,
>    under such circumstances, as God has appointed.
>
>It is by virtue of this eternal union that the circumstances
>of their lives are ordained. By virtue of this eternal union
>they are preserved in Christ before they are effectually
>called.
>
>They cannot die until God has brought about a vital
>union with Christ.
>
>Whatever sickness they may pass through, whatever
>injuries they may be exposed to, whatever perils assault
>them on sea or land; die they will not, die they cannot,
>until God's purposes are executed in bringing them into
>a vital union with the Son of His love.
>
>Thus, this eternal union watched over every circumstance
>of their birth, watched over their childhood, watched over
>their manhood, watched over them until the appointed
>time and spot, when "the God of all grace," according to
>His eternal purpose, was pleased to quicken their souls,
>and thus bring about an experimental union with the Lord
>of life and glory.
>
>
>"James W. Allen" <jallen@...> wrote:
>Hello, Chad. You and I have had this discussion elsewhere, I know. I am
>sorry to find so little charity in you toward great men of God with whom 
>you
>disagree.
>
>On the substance of the issue, I will be happy to address matters privately
>with folks who are interested. The subject is easy to research, a simple
>Google search for "infant salvation" will bring you to Spurgeon, Boettner,
>John Piper, Warfield, Hodge, and a multitude of other sources holding and
>supporting the majority view. Anyone who is interested in learning from
>those who have gone before and considering their thoughts in grace may
>easily do so, whether or not they ultimately adopt the views of those
>brethren.
>
>My reason for writing before is well illustrated in your post. I cannot
>understand the spirit that drives you to insult and deride your brothers in
>Christ, merely because of a disagreement over such a doctrine.
>
>I would not, for any purpose, insult a Warfield, a Spurgeon, a Piper, a
>Hodge, by asserting that their theology was the result of a "sentimental
>cramp." I see no reason to assume the worst of someone merely because I
>disagree with them. To say that David's reference is the "only reference" 
>is
>a mere conclusory thrust with which no one who has written on the matter
>agrees. Many texts are relevant, although, as you know, I also do not see
>any one text as determinative to any of the five views.
>
>This tendency to deride those with whom we disagree is the great curse of
>discussion lists in general and, unfortunately, a common indictment of
>Christians of all ages. To disagree reasonably and charitably, and to deem
>others worthy of more honor than ourselves, is of the warp and woof of our
>faith and duty. The fact that someone lived long ago does not make our duty
>less, the fact that they disagree with us does not make our duty void.
>
>
>James W. Allen
>jallen@...
>
>
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>

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