[soundofgrace] Re: [soundofgrace] Romans 7 & 8

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From: malajaa@...
Date: Thu, 21 Oct 2004 13:16:16 -0400
Dear Stan, Moe, Terry, Chad,

Apparently my logic on the last post was so overwhelming that you have
been shamed into silence.
:-, :-, :-.  

Or, was it so pathetic that you have given up reasoning with me?  :-, :-.

Chad, since you are familiar with the New Perspective, you will realize
that appealing to "Jewish understanding of man's nature", should not be
determinitive on our understanding of what the Scriptures teach.   NP
make Jewish self-understanding determinitive of what Paul was arguing
against.
However their self-understanding was FLAWED.  Our issue is what sayeth
the Scripture.  Perpescuity demands that we keep the context and meanings
of the words as paramount.  Right?
I am trying to deal with what the Scriptures teach.  Calling that
Hellenistic or Gnostic is not helpful.  However if it is Hellenistic in
the sense of being dependent on 'Aristotelian logic", I may be guilty.  I
think the law of non-contradiction originated with God, who is not true
and false in the same sense.
I have a limited knowledge of what you might mean by Hellenistic however.
 

Blessings to you in Christ.

How is your Sunday School coming?

Mike,
Pa

On Mon, 18 Oct 2004 13:07:26 -0500 "Brown, Stanley"
<SPBrown@...> writes:
> I appreciate your post Mike.  I do think the argument against the 
> word
> nature is semantic, but I also have no problem throwing out the word 
> nature
> in favor of sin principle as descriptive of that aspect of the 
> Christian out
> of which arises various kinds of sins.
> Stan, LA 
> 
> > -----Original Message-----
> > From:        malajaa@... [SMTP:malajaa@...]
> > Sent:        Monday, October 18, 2004 12:50 PM
> > To:        soundofgrace@...
> > Subject:        Re: [soundofgrace] Romans 7 & 8
> > 
> > To Moe, Terry, Chad and Stan,
> > 
> > Thank you all again for this stimulating and refreshing 
> discussion.  I
> > too was blessed by your last post Moe.  Thank you for encouraging 
> us to
> > walk in "newness of life".  It is a truly marvelous thing that God 
> has
> > done with us in Christ.  Think of it.  Uniting us to the Son of 
> God. 
> > Giving us the Spirit that we might know that we are the children 
> of God,
> > and manifest His very life!  Thanks be to God for His 
> indescribable gift!
> >  What a blessing to be created in Christ Jesus unto good works.  
> In
> > Christ a new creation.  Though we disagree on some points.  Let us 
> all
> > agree that it is an unspeakable blessing to know and experience 
> the fact
> > that "the law of the Spirit of life in Christ Jesus, has set me 
> free from
> > the law of sin and death".    Whatever that means, it is something 
> very
> > very good is it not?  And it is true of us in Christ.
> > 
> > Now, back to the bickering... Chad, you said.... :- ....
> > No, we are not bickering we are sharpening each other, right?  As 
> iron
> > sharpens iron.  Or is it, as mountain goat butts mountain goat. 
> > May we be open to what the word of God alone teaches and not 
> motivated by
> > pride and the desire to win arguments.  
> > 
> > It seems to me that the law of cause and effect does apply to the 
> fact
> > that we still sin.  Those sins must have a cause.  To deny this 
> seems to
> > me to invite a conflict with reality.  When Paul uses the singular 
> "sin"
> > as the source of sins.  I believe he is referring to a source 
> still
> > within the Christian.   Romans 7:20, "But if I am doing the very 
> thing I
> > do not wish, I am no longer the one doing it, but sin which dwells 
> in me.
> >  21.  I find then the principle that evil is present in me, the 
> one who
> > wishes to do good."   
> > 
> > This statement of Paul's is so plainly saying that "sin dwells in 
> me
> > (him)" that it is hard to see how it could be missed.  The reason 
> that he
> > stated that sin dwells in him is because he was doing the things 
> that he
> > did not wish, i.e. sinning.  Sin is clearly here the source of the 
> 'doing
> > the things that he did not wish'.   Now if Paul believed that he 
> had sin
> > dwelling in him, producing sin, I would encourage you to consider 
> the
> > possibility that you also might have sin dwelling in you. 
> >         To introduce Paul's already/ not yet, soteriology/ 
> eschatology as
> > a basis for denying that believers have a sin nature is not 
> really
> > helpful.  Our issue is with our current state now.  Paul obviously 
> held
> > to both the believers perfection in Christ as a present reality
> > (positional sanctification), and the believers present state of 
> have "sin
> > dwelling in him".   This tension is just as real as that between 
> perfect
> > position and sin nature.
> >         Terry and Chad, if you admit that sin is dwelling in you, 
> is that
> > really any better than having a "sin nature"?  Is "old man" 
> better?  Do
> > you think that calling it a nature is giving it too much 'credit', 
> or
> > 'legitimacy', or, more reality than it is due?  I believe calling 
> it a
> > "pattern of behavior", or "habit", is denying its reality.  I 
> believe the
> > danger in that could be compared to the family of rabbits living 
> near the
> > family of coyotes and the mother rabbit telling her babies (kits?) 
> that
> > the coyotes don't really exist.  You and those you teach will not 
> be
> > prepared for the ferociousness of the beast of sin that is seeking 
> to
> > dominate you and devour your life.  "Mommy if that coyote isn't 
> real, why
> > is it chewing off my leg?"
> >         Ephesians 4:22 was written to Christians.  It says that we 
> are
> > to, "lay aside the old self, which is being corrupted in 
> accordance with
> > the lusts of deceit".   The fact that the old self is "being 
> corrupted",
> > strongly suggests both that it is a present reality, and really 
> exists,
> > as opposed to a metaphor for former behavior.  It does not make 
> sense to
> > read it that "bad behavior is being corrupted by bad behavior."  
> It makes
> > much more sense to read it as an actual source, or life, or self, 
> or
> > nature, that is being corrupted.  In other words, natures, or 
> lives, are
> > much more likely to be corrupted than metaphors for bad conduct.   
> This
> > is a strong point that I think you should consider, Terry and 
> Chad.
> > 
> > May grace and peace be to you in Christ,
> > 
> >   
> > Mike
> > PA
> >     
> > 
> > 
> >  t 2004 01:34:34 +0000 moe.bergeron@... writes:
> > > Terry,
> > > 
> > >      Appreciate your encouraging words and your point is well 
> taken. 
> > > That new man will pursue his God and he will do it willingingly. 
> 
> > > It's in his (new) nature. His desire is to please our Father and 
> His 
> > > Risen Son. As John plainly teaches in his 1st epistle if one 
> > > continues to walk in darkness he is not of God.
> > > 
> > > 1 John 6
> > > If we say that we have fellowship with him, and walk in 
> darkness, we 
> > > lie, and do not the truth: 7 But if we walk in the light, as he 
> is 
> > > in the light, we have fellowship one with another, and the blood 
> of 
> > > Jesus Christ his Son cleanseth us from all sin. 
> > > 
> > > Would you or anyone else for that matter agree with the 
> following? 
> > > 
> > > I'm of the opinion that the man who claims in this age to be 
> under 
> > > the authority (rule of life) of both the external code inscribed 
> 
> > > upon tablets of stone and Christ could be guilty of spiritual 
> > > adultery. (Such a state is of course for all practical purposes 
> 
> > > impossible. It's an imaginary life.) GNC (gulp) leads me to 
> suggest 
> > > that the man who claims his rule of life is the external written 
> 
> > > code gives evidence by his own admission that he remains outside 
> of 
> > > the New Covenant. At the very very least he is the true 
> doctrinal 
> > > anti-nomian. 
> > > 
> > > What say ye?
> > > 
> > > Again, Thank you for being so agreeable. 
> > > (at least with my previous post ;-)
> > > 
> > >   Moe
> > > 
> > > --
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> > > 
> > > 
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